.15:1-35.

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Job 15:1-21:34 SECOND ROUND OF ARGUMENT

Eliphaz speaks (Job 15:1-35)

The three friends are offended that their collective wisdom has not humbled Job as they had hoped. They are angered that Job continues to argue with God. Therefore, in this the second round of argument they emphasize the terrors of God’s judgment, hoping that this might bring Job to repentance.

Eliphaz, the least aggressive of the three, leads off again, though clearly even he is angered and offended at Job’s speech.

Job claims to be a wise and godly person, but his rash answers have been unprofitable and irreverent. Such speech is itself proof of his guilt (Job 15:1-6).

Does Job think that he alone has knowledge of the ways of God (Job 15:7-9)?

Does he think that he can ignore teaching that is the fruit of generations of experience (Job 15:10)?

Why does he despise the comfort of his friends and turn against them with such hostility (Job 15:11-13)?

If even angels are not perfect, how sinful must the rebellious, self-righteous, argumentative Job appear in God’s sight (Job 15:14-16. Note how Eliphaz again refers to his dream; cf. Job 4:18).

Job cannot ignore the lessons of experience, nor can he ignore the teaching of traditional wisdom (which, Eliphaz notes approvingly, has not been affected by foreign ideas) (Job 15:17-19).

Experience and traditional wisdom show clearly that pain, loss of prosperity and the feeling of hopelessness are all the results of wickedness (Job 15:20-24).

And the supreme wickedness, says Eliphaz, is to fight against God. When God destroys, a person should not try to rebuild (Job 15:25-28).

The rebel, in punishment for his sin, suffers personal loss and an early death. He is like a healthy vine or tree that is suddenly destroyed (Job 15:29-33).

Such disaster is the unavoidable result of a deceitful heart (Job 15:34-35).