'What advantage then hath the Jew,'

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Rom 3:1: What advantage then hath the Jew? or what profit is there of circumcision?

Rom 3:2: Much every way: chiefly, because that unto them were committed the oracles of God.

Rom 3:3: For what if some did not believe? shall their unbelief make the faith of God without effect?

Rom 3:4: God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Rom 3:5: But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Rom 3:6: God forbid: for then how shall God judge the world?

Rom 3:7: For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

Rom 3:8: And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.