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'Jn 5:1-29

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IN JERUSALEM AGAIN

46. Healing at Bethesda and its outcome (John 5:1-29)

Jesus came from Galilee to Jerusalem for a Jewish religious festival. While there he visited a pool where many blind and crippled people hoped to find healing (John 5:1-5).

One of the men asked Jesus for help, not to heal him (for he did not know who Jesus was) but to assist him into the pool. Jesus responded by healing him instantly (John 5:6-9).

As the healing took place on the Sabbath, the Jewish leaders were anxious to find out who was responsible. Jesus must have known that the healed man’s wrongdoing was partly the cause of his troubles, and urged him to repent. But the man’s response was to report Jesus to those who were looking for him (John 5:10-15).

When the Jewish leaders accused Jesus of breaking the Sabbath laws, he replied that his Father also works on the Sabbath. Day by day he maintains the world and cares for his creatures. When he makes the sun to rise, the rain to fall and the grass to grow on the Sabbath, he does not break the law. Jesus is united with his Father, and he does not sin when he carries out acts of mercy on the Sabbath (John 5:16-17).

The Jews objected even more strongly when they heard Jesus call God his Father. Jesus replied that in all their work the Father and the Son are united. They are separate persons, but one God. In healing on the Sabbath, Jesus was not acting against the Father’s commands, but doing what the Father wanted (John 5:18-20a).

Because Jesus is God, he will do even greater works than this; he will raise the dead to life and bring in final judgment. Those who reject the Son dishonour God, but those who receive the Son pass immediately from spiritual death to spiritual life (John 5:20b-24).

When the dead are raised for final judgment, that judgment will be carried out by the Son. But there will be no condemnation for those who have received the life that he offers (John 5:25-29).