'Heb 13:7-16

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Sacrifices, Jewish and Christian (Heb 13:7-16)

Some of the Jewish members of the church had an additional misunderstanding concerning the offering of animal sacrifices, and as a result faced a further temptation to return to their old religion. Misguided Jewish teachers had apparently taught them that because they no longer offered animal sacrifices, they no longer received the special benefit that came through eating the food of those sacrifices.

The writer bluntly warns his readers not to listen to such teaching, but to follow the teaching of those who first taught them the gospel. The gospel has not changed, and Jesus Christ whom their leaders follow has not changed. He is the same now as he was when they first believed, and he will still be the same in the future (Heb 13:7-9).

Sacrificial feasts belong to the old Israelite religion and cannot be introduced into Christianity. If people join in eating sacrifices offered on the Jewish altar, they cannot join in receiving benefits from the sacrifice offered on the Christian ‘altar’, meaning the death of Christ (Heb 13:10).

In those Israelite sacrifices where the blood was brought into the tabernacle, the remains of the sacrifice were not eaten, but were burnt outside the camp (Lev 4:5-7,11-12; 6:30).

The writer sees this as a picture of Jesus who was crucified ‘outside the camp’ (i.e. outside Jerusalem), and whose blood was used to bring forgiveness and cleansing of sin (Heb 13:11-12).

Those Jews who still wish to be members of the earthly Jerusalem (i.e. the old Jewish religion) cannot belong to Christ and his heavenly kingdom. They must come out of the ‘camp’ of Judaism and share the shame of Christ through being insulted by their fellow Jews as Christ was (Heb 13:13-14).

The sacrifices they then offer will not be dead animals, but sincere praise to God and practical kindness to their fellows (Heb 13:15-16).