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=<FONT color="#aaooo" size="">'''Down With The Colonizers!'''</font>=
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=<FONT color="#aaooo" size="">====Christmas ====</font><br>
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'''Jews Seen As Evil Intruders'''
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'''Who Displaced'''
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'''The Native Peoples Of Palestine'''
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===='''SHARE THIS ARTICLE'''====
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Dr. Michael Brown November 27, 2023 jewish people
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What moved hundreds of thousands of people around the world to support the BLM cause? Was it a bleeding heart for Black Americans? Or did something else animate this global phenomenon? Today, we can ask in a similar spirit, “What unites tens of millions worldwide around the Free Palestine cause?”
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Is it a heart of compassion for the needs of the Palestinians? Or is something else animating this global phenomenon?
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When it comes to the latter, there is no question that hatred of the state of Israel, and more broadly, hatred of the Jewish people, helps animate the pro-Palestinian cause. If people really cared about the Palestinians themselves, there would not be Palestinian refugee camps in countries like Lebanon and Syria, and the Palestinians would have been granted full citizenship in the surrounding Arab countries at some point after the 1948 war.
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When it comes to Black Americans, since when have the other nations that joined in the BLM protests, such as S. Korea, Bulgaria, Denmark, and many others, cared about the plight of Black Americans? Since when was alleged American police brutality a point of concern for the international community?
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Surely there is no international concern about the plight of suffering Blacks in other parts of the world, such as Nigeria, where tens of thousands of Black Christians have been slaughtered in recent years.
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No, there is something else that animates these worldwide protests, something that unifies these widely disparate cultures and peoples, straight out of the Marxist playbook.
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As explained by Jeff Fynn-Paul in his book Not Stolen:
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The Truth About European Colonialism in the New World, “The origins of today’s radical anti-Europeanism—the same anti-Europeanism that has gone mainstream in the past few years—lie in the intellectual ferment of the 1960s and ’70s. As New Left campus Marxism reached a high-water mark in the 1970s, Marxist historians began a concerted assault on the foundations of American history.
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“The problem with American history from their perspective was that it made capitalism look too good: American democracy empowered the people; its melting pot welcomed everyone, albeit not without serious friction, and its economic system rewarded hard work more often than not. Marxist historians therefore determined to rewrite American history to show their version of the ‘truth’: that America was a ‘system’ rooted in unrelenting oppression.”
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This view was popularized by the radical American historian Howard Zinn. As Fynn-Paul explains, “In Zinn’s view, history always consists of precisely two groups: the oppressor and the oppressed. The ‘system’ perpetuates conflict between these two groups, ensuring the domination of one group over another. In Zinn’s pessimistic view, oppression rather than freedom was the very foundation of the United States and its Constitution.
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“Thus, critical feminist scholars ‘discovered’ that history revolved around males oppressing females, while critical race theorists discovered that history revolved around the oppression and slavery of black people by white people. Post-colonial theorists accordingly discovered that history revolved around the oppression of Indigenous People by Europeans. Soon, critical ‘intersectionality’ theorists lumped all these identity-based oppressions together, discovering that wealthy, straight, white European males were the ultimate oppressors in history, while poor, black, gay or gender-fluid Indigenous women of color were the ultimate victims.”
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'''KEEP READING''' 
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Jewish Community Waking Up to the Dangerous Realities of the Left
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Put another way, “Down with the evil colonizers! Down with the oppressor class!”
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The connection to Israel is not hard to see, as the Jewish people are portrayed as European colonizers and oppressors, the evil intruders who displaced the native peoples of Palestine. Add to this a little antisemitism to help fuel the fires, just as a little anti-Americanism helped fuel the worldwide BLM protests, and you have an explosion.
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To be clear, Fynn-Paul does not deny the sins of our European forbears, writing, “Though we now find it difficult to believe, the extent of European cruelty toward Native Americans was well researched and publicized before the rise of social media. Thus it was common knowledge among historians that Europeans were responsible for population decline, forced conversions, provoking wars, countless treaty violations, the Trail of Tears, the California Indian massacres, the extinction of the buffalo, racial prejudice and discrimination, confinement on reservations, and continued marginalization of many Native groups.”
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He simply pushes back against highly biased, academically imbalanced reconstructions of American history. Similarly, sound historians today do not paint an entirely blameless picture of the State of Israel. They simply resist the distorted, even propagandistic retelling of recent Middle Eastern history.
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As Fynn-Paul notes with regard to rewriting American history, “These narratives have been filling the minds of Western journalists, bureaucrats, and politicians with the same old 1970s theories, dressed in alluring new clothes.” (For an in-depth treatment of the impact of Marxist ideology on America today, see Christopher Rufo, America’s Cultural Revolution: How the Radical Left Conquered Everything.)
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That’s why Kyle Morris was right to note that, “The anti-Israel movement roiling major American cities and college campuses following the outbreak of Israel’s war with Hamas bears a striking resemblance to other movements favored by social justice activists, experts suggest.”
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And Morris quoted Rufo, who said, “The left-wing academics who have been cheering on violent ‘decolonization’ against Jews have been pushing the same hideous rhetoric against ‘whiteness’ for years. Same ideology. Same hatred. Same bloodlust.”
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'''Absolutely, undeniably true.'''
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Rufo pointed out that the “academic left treat the Hamas fighter as a noble savage who symbolizes revolt against the West and through whom the academic can experience the thrill of violence.” And he explained that, “The fighter is seen as the physical embodiment of the jargon: ‘decolonization,’ ‘resistance,’ ‘power.’ Time to connect the dots and fight it together.”
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Tine to connect the dots indeed. And time to fight back together, with the truth serving as our most powerful weapon.
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***
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Dr. Michael Brown (www.askdrbrown.org) is the host of the nationally syndicated Line of Fire radio program.
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His latest book is Revival Or We Die: A Great Awakening Is Our Only Hope. Connect with him on Facebook or Twitter, or YouTube.
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<p>What becomes of Christmas, when the day is gone? It is the gladdest day of the year. It is celebrated in all Christian lands. The churches observe it, sometimes with great pomp and splendor, with stately music and elaborate ceremonial, sometimes in simple, homely worship. It is kept in homes, with happy greetings and good wishes, and universal giving of gifts. Everyone, even the miser, grows generous at the Christmas time. Men who are ordinarily cold and unmoved toward human need, wax warm-hearted in these glad days. People everywhere rise to a high tide of kindly feeling. There is scarcely a home anywhere, however lowly, which the Christmas sentiment does not reach with its kindliness. Public institutions—orphanages, hospitals, homes, prisons, refuges, reformatories—all feel themselves touched as by a breath of heaven, for the one day.<br><br>
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What becomes of all the joy when Christmas is over? Does it stay in the life of the community afterward? Do we have it in our homes the next day and the next week? Do we feel it in the atmosphere of our churches? Does it stay in the hearts of people in general? Do the carols sing on next day? Does the generous kindness continue in the people's hearts? Does the love in homes rich and poor abide through the winter?<br><br>
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Two or three years ago, in one of our cities, an Oriental was giving his impressions of our American Christmas. He said that for weeks before Christmas, people's faces seemed to have an unusual light in them. They were all bright and shining. Everyone seemed unusually kindly and courteous. Everyone was more thoughtful, more desirous of giving pleasure than had been his accustomed. Men who at other season of the year had been stern, unapproachable, were now genial, hearty, easy to approach. Those who ordinarily were stingy, not responding to calls for charity, had become, for the time, generous and charitable. Those who had been in the habit of doing base things, when they entered the warm Christmas zone seemed like new men, as if a new spirit possessed them. And the Oriental said it would be a good thing if all the charm of the Christmas spirit, could be made to project itself into the New Year.<br><br>
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This is really the problem to be solved. Christmas ought not to be one day only in the year—it should be all the days through the year. We may as well confess that the solution has not yet been realized. Almost immediately after Christmas, we fall back into a selfish way of living which is far below the high tide to which we rose at Christmas. There is a picture which shows the scene of our Lord's crucifixion in the afternoon of that terrible day. The crowd is gone, the crosses are empty, and all is silent. In the background is seen a donkey nibbling at a piece of withered palm branch. This was all that was left of the joy and enthusiasm of Psalm Sunday.<br><br>
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Is it not much the same with the beautiful life of Christmas? Five days afterward, will not the world have gone back to its old coldness, selfishness, and hardness? Will not the newspapers have resumed the story of wrong, injustice, greed, and crime, just as if there had been no Christmas, with its one day's peace and good will? Shall we not have again about us, within a few days, the old competition, wrangling, strife and bitterness among men? The sweet flowers of Christmas will soon be found trampled in the dust by the same feet which, this Christmas, are standing by the cradle of the Christ-child.<br><br>
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How can we keep the Christmas spirit with us after the day has passed on the calendar? We cannot legislate a continuation of Christmas good will. We cannot extend it by passing resolutions. We cannot hold it in the world's life by lecturing and exhorting on the subject. Yet there ought to be some way of making Christmas last more than one day. It is too beautiful to be allowed to fade out after only one brief day's stay in the world. What can we do to extend it? We can begin by keeping the beautiful vision in our own life.<br><br>
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There is a story of a young woman who had been with an outing party all day. In the morning, as she left her home, almost unconsciously she had slipped a branch of sweetbrier into her dress. She altogether forgot that it was there. All day, wherever she went with her friends, she and others smelled the spicy fragrance—but none knew whence it came. Yet that night, when she went to her room there was the handful of sweetbrier tucked away in her dress, where she had put it in the morning, and where, unconsciously, she had carried it all day.<br><br>
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The secret was revealed. It is when we have the sweetness in our own life, that we begin to be a sweetener of other lives. We cannot depend upon others for our Christ-likeness, but if we have it in our own heart we will impart it to those about us. We cannot find sweetness on every path that our feet must press. Sometimes we must be among uncongenial people, people whose lives are not loving, with whom it is not easy to live cordially in close relations. The only way to be sure of making all our course in life a path of sweetness is to have the fragrance in ourselves. Then on bleakest roads, where not a flower blooms, we still shall walk in perfumed air—the perfume being in our hearts. It is our own heart which makes our world. We find everywhere what we take with us. If our lives are gentle, patient, loving—we find gentleness, patience, lovingness everywhere. But if our hearts are bitter, jealous, suspicious—we find bitterness, jealousy, suspicion, on every path.<br><br>
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Shall we not strive to make Christmas a continual festival, and not merely the festival of one day? This does not mean a constant celebration of the outer life of Christmas—but a continuance of its spirit.<br><br>
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Henry Van Dyke puts it thus: "Are you willing to stoop down to consider the needs and the desires of little children; to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you, and ask yourself whether you love them enough; to bear in mind the things that other people have to bear in mind—the things that other people have to bear on their hearts; to try to understand what those who live in the same house with you really want, without waiting for them to tell you; to trim your lamp so that it will give more light and less smoke; to make a grave for your ugly thoughts, and a garden for your kindly feelings, with the gate open? Are you willing to do these things even for a day? Then you can keep Christmas."<br><br>
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And when we are doing these things every day, Christmas will have fulfilled its mission.
 
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<FONT color="#aa0000"  size="6">'''Please Watch'''</font><br>
 
<FONT color="#aa0000"  size="6">'''Please Watch'''</font><br>

Revision as of 15:12, 21 December 2023

Welcome

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WiCWiki has been in existence in various forms for over 24yrs when our very first early site launched in 2000. Since then as with our beliefs we have been on a extraordinary journey and have been able to build a website that is so vast with a staggering 86,406 articles, you could be here for days.... well we hope.

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Jerusalem LIVE view
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When Demons Are Real!

https://www.ucg.org/beyond-today/beyond-today-television-program/when-demons-are-real

CRAZY "CHURCHES" and "PREACHERS" vs A TRUE CHURCH of GOD

https://www.youtube.com/watch?v=i1DQTDepL7A

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Page.png December's featured article

=====Christmas ====

What becomes of Christmas, when the day is gone? It is the gladdest day of the year. It is celebrated in all Christian lands. The churches observe it, sometimes with great pomp and splendor, with stately music and elaborate ceremonial, sometimes in simple, homely worship. It is kept in homes, with happy greetings and good wishes, and universal giving of gifts. Everyone, even the miser, grows generous at the Christmas time. Men who are ordinarily cold and unmoved toward human need, wax warm-hearted in these glad days. People everywhere rise to a high tide of kindly feeling. There is scarcely a home anywhere, however lowly, which the Christmas sentiment does not reach with its kindliness. Public institutions—orphanages, hospitals, homes, prisons, refuges, reformatories—all feel themselves touched as by a breath of heaven, for the one day.

What becomes of all the joy when Christmas is over? Does it stay in the life of the community afterward? Do we have it in our homes the next day and the next week? Do we feel it in the atmosphere of our churches? Does it stay in the hearts of people in general? Do the carols sing on next day? Does the generous kindness continue in the people's hearts? Does the love in homes rich and poor abide through the winter?

Two or three years ago, in one of our cities, an Oriental was giving his impressions of our American Christmas. He said that for weeks before Christmas, people's faces seemed to have an unusual light in them. They were all bright and shining. Everyone seemed unusually kindly and courteous. Everyone was more thoughtful, more desirous of giving pleasure than had been his accustomed. Men who at other season of the year had been stern, unapproachable, were now genial, hearty, easy to approach. Those who ordinarily were stingy, not responding to calls for charity, had become, for the time, generous and charitable. Those who had been in the habit of doing base things, when they entered the warm Christmas zone seemed like new men, as if a new spirit possessed them. And the Oriental said it would be a good thing if all the charm of the Christmas spirit, could be made to project itself into the New Year.

This is really the problem to be solved. Christmas ought not to be one day only in the year—it should be all the days through the year. We may as well confess that the solution has not yet been realized. Almost immediately after Christmas, we fall back into a selfish way of living which is far below the high tide to which we rose at Christmas. There is a picture which shows the scene of our Lord's crucifixion in the afternoon of that terrible day. The crowd is gone, the crosses are empty, and all is silent. In the background is seen a donkey nibbling at a piece of withered palm branch. This was all that was left of the joy and enthusiasm of Psalm Sunday.

Is it not much the same with the beautiful life of Christmas? Five days afterward, will not the world have gone back to its old coldness, selfishness, and hardness? Will not the newspapers have resumed the story of wrong, injustice, greed, and crime, just as if there had been no Christmas, with its one day's peace and good will? Shall we not have again about us, within a few days, the old competition, wrangling, strife and bitterness among men? The sweet flowers of Christmas will soon be found trampled in the dust by the same feet which, this Christmas, are standing by the cradle of the Christ-child.

How can we keep the Christmas spirit with us after the day has passed on the calendar? We cannot legislate a continuation of Christmas good will. We cannot extend it by passing resolutions. We cannot hold it in the world's life by lecturing and exhorting on the subject. Yet there ought to be some way of making Christmas last more than one day. It is too beautiful to be allowed to fade out after only one brief day's stay in the world. What can we do to extend it? We can begin by keeping the beautiful vision in our own life.

There is a story of a young woman who had been with an outing party all day. In the morning, as she left her home, almost unconsciously she had slipped a branch of sweetbrier into her dress. She altogether forgot that it was there. All day, wherever she went with her friends, she and others smelled the spicy fragrance—but none knew whence it came. Yet that night, when she went to her room there was the handful of sweetbrier tucked away in her dress, where she had put it in the morning, and where, unconsciously, she had carried it all day.

The secret was revealed. It is when we have the sweetness in our own life, that we begin to be a sweetener of other lives. We cannot depend upon others for our Christ-likeness, but if we have it in our own heart we will impart it to those about us. We cannot find sweetness on every path that our feet must press. Sometimes we must be among uncongenial people, people whose lives are not loving, with whom it is not easy to live cordially in close relations. The only way to be sure of making all our course in life a path of sweetness is to have the fragrance in ourselves. Then on bleakest roads, where not a flower blooms, we still shall walk in perfumed air—the perfume being in our hearts. It is our own heart which makes our world. We find everywhere what we take with us. If our lives are gentle, patient, loving—we find gentleness, patience, lovingness everywhere. But if our hearts are bitter, jealous, suspicious—we find bitterness, jealousy, suspicion, on every path.

Shall we not strive to make Christmas a continual festival, and not merely the festival of one day? This does not mean a constant celebration of the outer life of Christmas—but a continuance of its spirit.

Henry Van Dyke puts it thus: "Are you willing to stoop down to consider the needs and the desires of little children; to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you, and ask yourself whether you love them enough; to bear in mind the things that other people have to bear in mind—the things that other people have to bear on their hearts; to try to understand what those who live in the same house with you really want, without waiting for them to tell you; to trim your lamp so that it will give more light and less smoke; to make a grave for your ugly thoughts, and a garden for your kindly feelings, with the gate open? Are you willing to do these things even for a day? Then you can keep Christmas."

And when we are doing these things every day, Christmas will have fulfilled its mission.

Please Watch
Homosexuality and the Campaign for Immorality

https://www.youtube.com/watch?v=FFJVANCzU5c

Please Watch
https://www.youtube.com/watch?v=cjmpUOBndVI

5 Words that Destroy the Trinity

Please Watch
This Is A Final Warning From God - Paul Washer and John MacArthur

https://www.youtube.com/watch?v=HLitREmLQcI

Please Watch
Trinity World's Kenodoxia Jesus
https://www.youtube.com/watch?v=Rq9SkGMZjHY&t=215s
True servants of the Lord do not tell lies about him and thereby lead others to follow another Jesus.

Please Watch
https://www.youtube.com/watch?v=6aFZ5oZ8HrE
The Trinity was Man, Woman and Child. When Constantine returned to Rome from Egypt and they created the Council of Nicea, then recreated the Trinity to Father, Son and Holy Ghost.

Please Watch
Shameful Trinitarian John 8:58 Claim
https://www.youtube.com/watch?v=xIxsAxaBfz4

Please Watch
Why You Should Reject the Trinity
https://www.youtube.com/watch?v=M7ghXmom6lw

Please Watch
Jesus did indeed Deny he is God - Mark 10:18
https://www.youtube.com/watch?v=cIq-tBuxXF4-

Jesus never ever was seeking his own will, or his own glory nor did he ever exalt himself in any way shape or form as the Trinitarian swaggering Jesus routinely does. Rather, the true and genuine Jesus totally humbled himself completely surrendering himself to his God from whom all good comes seeking only to do his Father's good not his own will. Jesus knew all good came from his God and for that reason at Mark 10:18 he responded to this man who called him GOOD Teacher by saying, "Why do you call me good? No one is good but God alone." Jesus was indeed a teacher but his teaching was not his own but came from his God and he did not speak from himself. John 7:16-18

Brother Kel

"I do not seek my glory. There is ONE who seeks and judges".... The Jews said... "WHO do you make yourself out to be?” Jesus answered, “If I glorify myself, my glory is nothing. IT IS MY FATHER WHO GLORIFIES ME, of whom you say, ‘He is our God. John 8:50-54

God Bless
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