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LECTURE LXXXII.
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22:37
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<B>OBJECTIONS ANSWERED.</B><br><br>
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<B>Again,</B> Paul repeatedly speaks of his own salvation as certain, and yet in a manner that conditionates it upon his perseverance in faith and obedience to the end. He says;<BR>
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Jesus Christ's God - the only God there is
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555 views1 day ago
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Philip. i. 19: "For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ. 25. And having this confidence, I know that I shall abide and continue with you all, for your furtherance and joy of faith."<BR>
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18:15
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2 Tim. iv. 18: "And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever."<BR>
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Love is an Easy Yoke, a Light Burden
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In this place it is plain, that he regarded his perseverance and ultimate salvation, by and through the grace of God, as certain. Paul everywhere, as every attentive reader of the Bible knows, renounces all hope but in the indwelling grace and Spirit of Christ. Still he felt confident of his salvation. But if he had no confidence in himself, on what was his confidence based? Again:<BR>
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854 views3 months ago
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2 Tim. i. 12: "For the which cause I also suffer these things: nevertheless I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day."<BR>
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39:24
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Here again Paul expresses the fullest confidence of his own salvation. He did not merely intend to say that Christ was able, if he was disposed, to keep that which he had committed to him, but he assumed his willingness and asserted his ability, as the ground of his confidence. That he here expressed entire confidence in his ultimate salvation, cannot reasonably be doubted. He did not say that he was persuaded that Christ was able to save him, if he persevered; but his confidence was founded in the fact, that Christ was able to secure his perseverance. It was because he was persuaded that Christ was able to keep him, that he had any assurance, and I might add even hope, of his own salvation. The same reason he assigned as the ground of confidence that others would be saved.<br><br> To the Thessalonians he says, 2 Thess. iii. 3: "But the Lord is faithful, who shall establish you, and keep you from evil."<br><br> Again, Jude says, ver. 24: "Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy." Again, Peter says, of all the elect or saints, 1 Peter i. 5: "Who are kept by the power of God through faith unto salvation, ready to be revealed in the last time." Thus we see, that the ground of confidence with the apostles was, that God and Christ could and would keep them, not without their own efforts, but that he would induce them to be faithful, and so secure this result. The same was true of Christ, as is manifested in his last prayer for them. John xvii. 15, 16: "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.<br><br> They are not of the world, even as I am not of the world." But the apostles frequently express their confidence, both in the certainty of their own salvation, and also in the salvation of those to whom they wrote.<br><br> Paul says, 1 Cor. ix. 26, 27: "I therefore so run, not as uncertainly, so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a cast away." Here he expresses the fullest confidence that he shall win the crown, but at the same time recognizes the condition of his salvation, and informs us that he took care to fulfil it, lest he should be a cast away. He says, verse 26: "I therefore so run, not as uncertainly, so fight I, not as one who beateth the air." He alludes to the Olympic games, and in this connexion says, verses 24 and 25: "Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown, but we an incorruptible." He then adds, verse 26 and 27, "I therefore so run, not as uncertainly, so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection; lest that by any means, when I have preached to others, I myself should be a cast away."<BR>
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The Cross & "Atonement Theories"
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1.5K views3 months ago
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Of those who ran in these games, but one could win the prize. But not so in the Christian race: here all might win. In those games, because but one could possibly win, there was much uncertainty in respect to whether any one in particular could win the prize. In the Christian race there was no need of any such uncertainty. As it respected himself he says, verse 26: "I therefore so run, not as uncertainly, so fight I, not as one that beateth the air:" that is, I do not run with any uncertainty or irresolution, because of uncertainty in respect to whether I shall win the prize. Nor do I fight as one that beateth the air, or as one who fights uncertainly or in vain; but while I have this confidence, as a condition of this confidence, I keep under my body. It has been denied that Paul intended to express a confidence in his salvation in this place; but this cannot be reasonably denied. He was speaking in this connexion of the Christian race, and of the conditions of winning the victor's crown. He affirms that there was no real uncertainty whether he should win the crown.<br><br> In the Olympic games there was uncertainty, because but one could win; but here no such ground of uncertainty existed; and, moreover, with him there was no real uncertainty at all, while at the same time he understood the conditional nature of the certainty, and kept under his body, &amp;c. Can any one suppose that Paul really had any doubt in regard to his own ultimate salvation? Now observe, these passages in respect to Paul are not adduced to prove that all saints will be saved; nor that, if Paul was sure of his salvation, therefore all saints may be. To prove this is not my present design, but simply to show, that while Paul was sure, and had no doubt of his ultimate salvation, he yet feared to neglect the means. He was not disheartened in the Christian race, with a sense of uncertainty, as they who ran in the Olympic games. He was not, as they might be, irresolute on account of their great uncertainty of winning. He expected to win, and yet be dared not neglect the conditions of winning. Nay, he expected to win, because he expected to fulfil the conditions; and he expected to fulfil the conditions, not because he had any confidence in himself, but because he confided in the grace and Spirit of God to secure his perseverance. Nevertheless, he kept under his body, and feared self-indulgence, lest he should be a cast away.<BR>
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29:20
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Paul affirms of the Thessalonians, that he knew their election of God. 1 Thess. i. 14: "Knowing, brethren beloved, your election of God." In both his epistles to this church, he often speaks of them in a manner that implies, that he regarded their salvation as certain, and yet he also frequently warns and exhorts them to faithfulness, and to guard against being deceived by false teachers, &amp;c. 2 Thess. ii. 1-3: "Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means; for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition." He addresses the same strain of exhortation to them that he does to all Christians, and plies them with admonition and warning, just as might be expected, considering the moral and conditional nature of the certainty of their salvation.<BR>
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John 10:30 - How "I and the Father are one"
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In writing to the Philippians, he says, Phil. i. 6, 7: "Being confident of this very thing, that he which hath begun a good work in you, will perform it until the day of Jesus Christ. Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye are all partakers of my grace." Here he expresses the confidence of an inspired apostle, that Christ would secure their salvation. But yet in the 2d chapter, 12th and 13th verses, he says: "Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; For it is God which worketh in you, both to will and to do of his good pleasure." Here he warns them to work out their salvation with fear and trembling. There is no stronger passage than this, where the saints are exhorted to fear; and mark, this is addressed to the very persons of whom he had just said, 1, 6: "Being confident of this very thing, that he which hath begun a good work in you, will perform it until the day of Jesus Christ." Almost at the same breath he expresses the confidence of an inspired apostle, that he who had begun a good work in them would carry it on until the day of Jesus Christ; that is, that he would surely save them; and at the same time exhorts them to "work out their salvation with fear and trembling." He did not express confidence that they would persevere, except their perseverance was secured by Christ, but that Christ would carry on the work he had begun. Paul also addresses the church at Ephesus as follows:--<BR>
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Eph. i. 1: "Paul an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus. 2. Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3. Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ. 4. According as he hath chosen us in him before the foundation of the world, that we should be holy, and without blame before him in love. 5. Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will. 6. To the praise of the glory of his grace, wherein he hath made us accepted in the Beloved. 7. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace. 8. Wherein he hath abounded toward us in all wisdom and prudence. 9. Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself. 10. That in the dispensation of the fulness of times, he might gather together in one all things in Christ, both which are in heaven and which are on earth, even in him. 11. In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. 12. That we should be to the praise of his glory, who first trusted in Christ."<BR>
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Now, let any one read the epistle through, and he will find, that these same elect persons are addressed throughout with precept, exhortation, and warning, just as all other saints are throughout the Bible. To quote the instances of this were only to quote much of the epistle. Indeed this is the common usage of the inspired writers, to address the saints as the elect of God, as persons whose salvation was secure as a matter of fact, but whose salvation was after all conditionated upon their perseverance in holiness; and they hence proceed to warn, admonish, and exhort them, just as we might expect when we consider the nature of the certainty of which they were speaking.<BR>
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John 20:28 for the Hearing-impaired
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But if it be still urged, that the fact of election is not revealed in any case to the individuals who compose the elect; that if the fact of election were revealed to any one, to him threatenings and warnings would be out of place; I reply, that this is only saying, that if certainty is revealed as such at any time, and in respect to anything, then warnings, and threatenings, and fears, are wholly out of place. But this is not true, as we have seen in the case of the shipwreck. Here the certainty was revealed to the individuals concerned, and accredited. Christ also revealed to his apostles the fact of their election, as we have seen, also to Paul. Can any one reasonably call in question the fact, that the apostles understood well their election of God, not only to the apostleship, but also to eternal life? John directs one of his epistles as follows: "The elder to the elect lady and her children." Observe again, what Paul says in writing to the church at Ephesus, in the passage which has just been quoted.<BR>
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Here he expressly recognizes himself as one of the elect, as he does elsewhere, and as the apostles always do, directly or by way of implication, and yet Paul and the other apostles did not feel that warning, and watchfulness, and fear to sin were at all out of place with them.<BR>
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Will you be saved on that Day?
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Job speaks as if the certainty of his salvation had been revealed to him. He says:<BR>
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Job xix. 25: "For I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth: 26. And though after my skin worms destroy this body, yet in my flesh shall I see God: 27. Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me."<BR>
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32:54
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Can any one suppose that Job regarded threatenings, and warnings, and fear to sin, as out of place with him?<BR>
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Salvation Mass Confusion
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1.7K views3 months ago
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It is generally admitted, that there is such a thing as the full assurance of faith or hope, or as attaining to the certain knowledge that salvation is secure to us. But would a saint who has made this attainment be less affected than others by all the threatenings, and warnings, and exhortations to fear, found in the Bible? Would such souls cease to tremble at the word of God? Would they cease to pass their time of sojourning here with fear? Would they cease to "work out their salvation with fear and trembling?" Would God no longer regard them as belonging to the class of persons mentioned in Isa. lxvi. 1: "For all those things hath mine hand made, and all those things have been, saith the Lord: but to this man will I look, even to him that is of a contrite spirit, and trembleth at my word."<BR>
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Christ prayed for the salvation of his apostles, in their presence, in such a manner as to leave no room for them to doubt their ultimate salvation, if they expected his prayers to be answered. He did the same with respect to all that should believe on him through their word. Now will you affirm, that they who are conscious of believing in Jesus, must cease to have confidence in the efficacy of his prayers, before they can feel the power, and propriety, and influence of warnings, and threatenings, and the various motives that are addressed to the elect of God to preserve them from falling? The supposition is preposterous. What! must we doubt the efficacy of his prayers, in order to credit and appreciate the force of his warnings? In fact, the more holy any one is, and the more certain he is of his eternal salvation, the more does sin become an object of loathing, of fear, and even of terror, to him. The more holy he is, the more readily he trembles at the word of God, and the more sensibly and easily he is affected by a contemplation of sin and divine wrath, the more awful and terrible these things appear to him, and the more solemnly do they affect him, although he has the fullest assurance that he shall never taste of either sin or hell. It is true, indeed, as we shall have occasion to remark hereafter, that in general, the Bible assumes that individuals are not sure of their salvation, and upon that assumption proceeds to warn them.<BR>
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Micah 5:2 - Sorry, No Eternally Pre-existent Jesus Here
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But still it is insisted that, if the end is certain, so are the means; and if one is revealed as certain, so is the other; and that therefore it is absurd, and implies unbelief, to fear that we shall neglect the means, or that either the end or means will fail. But as we have said, to fear to neglect the means, and to fear that we shall neglect them, are not the same. We are naturally able to neglect them, and there is just as much real danger of our neglecting them, as there would be if no revelation were made about it, unless the revelation of the certainty of their use be a means of securing the use of them. We are therefore to fear to neglect them. There is, in fact, as much real danger of our neglecting the means of our salvation, as there is that any event whatever will be different from what it turns out to be. There is no more real danger in one case than in the other; but in one case the certainty is revealed, and in the other not. Therefore, when the certainty is not revealed, it is reasonable to fear that the event will not be as we desire, and as it ought to be. But in the other,--that is, when the certainty is revealed, we have no right to fear that it will be otherwise than as revealed, nor to fear that the means will in fact be neglected; but in all such cases we should fear to neglect the means, as really and as much, as if no revelation of certainty had been made: just as Paul did in the case of his shipwreck.<BR>
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1K views4 months ago
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<B>Again: </B>it is inquired, are we not to fear that any of the saints will be lost, and pray for them under the influence of this fear? I answer, no. The saints are the elect. None of God's elect will be lost. We are to pray for them as Christ prayed for his apostles, and as he prayed for all believers, not with the fear that they will be lost, for this were praying in unbelief; but we are to pray for all persons known to be saints, that they may persevere unto the end and be saved, with confidence that our prayer will be answered. But it is said, that Paul expressed doubts in regard to the salvation of the churches in Galatia. I answer, that he expressed no doubt in respect to their ultimate salvation; he says, "I desire to be present with you now, and to change my voice; for I stand in doubt of you." Gal. iv. 20. In the margin it reads, "I am perplexed for you." He says in the next chapter: "I have confidence in you through the Lord, that ye will be none otherwise minded; but he that troubleth you shall bear his judgment, whosoever he be." Gal. v. 10. Paul set himself zealously to reclaim these churches from error, and expresses full confidence of the result; and no where, that I see, intimates, that he doubted whether they would finally be saved.<BR>
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14:09
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But it is said still, that if the salvation of all the saints is secured, and this certainty is revealed, there is no real danger of their either neglecting the necessary means, or of their being lost, and therefore warnings, and threatenings, and fears are vain; and that the certainty being granted, it is irrational and impossible to fear, without doubting the truth of God; that certainty is certainty, and it matters not at all of what kind the certainty is; that if it be granted that the event is certain, all danger, and of course all cause of fear, is out of the question.<BR>
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Cult of Calvinism - Galatians 5:21
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To this form of the objection I reply, that it proceeds upon the assumption, that there is no danger of the saints' falling, if God has revealed the certainty of their ultimate salvation. But what do we mean by danger? It has already been said, that all events are certain, in the sense that it is and was from eternity as really certain that they will be, and how they will be; and that all their circumstances and conditions are, and eternally were, as certain, as they ever will be. So that there never is any real danger, in the sense of uncertainty, that any event will be otherwise than it turns out in fact to be. By danger, then, is not meant that there is really any uncertainty in respect to how anything will be. But all that can properly be intended by danger is, that there is a natural possibility, and, humanly speaking, a probability, that it may be otherwise than as we desire; that this is probable in the sense that there is, humanly speaking, from the circumstances of the case, and so far as we can judge, from the course of events, a probability that a thing may not occur as we would have it.<BR>
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Now, a natural possibility always exists in respect to the falling and final destruction of the saints; and in most cases at least, the circumstances are such, that humanly speaking, and aside from the grace of God, there is not only real danger, but a certainty that they will fail of eternal life. There are, humanly speaking, many chances to one that they will fall and be lost. Now, this danger is as real as if nothing of certainty had been revealed. The event would have been as certain without the revelation of the certainty as with it, unless it be true, which I suppose in many cases is the fact, that the revelation of the certainty helps to secure their perseverance.<BR>
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Into the Darkness of Trinity Doctrine
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<B>But</B> <B>again: </B>the objection overlooks the nature of the certainty, and erroneously assumes that nothing depends upon its nature, when, in fact, everything depends upon its nature. If it were a certainty of necessity, then there could be no danger, because no possibility of being otherwise. In this case, warnings, expostulations, threatenings, exhortations to fear, &amp;c., would be out of place and mere trifling; but since the certainty is but a certainty of liberty, or a moral certainty, and one that is conditionated upon our own free acts, and upon the influence of those warnings which are found in the Bible, as well as upon the influence of those fears to sin to which we are exhorted;--I say, since the nature of the certainty is such as to be conditionated upon these influences, it is preposterous to say that nothing depends upon the nature of the certainty; for it is manifest that the entire event may be dependent, and turn upon the nature, and an understanding of the nature of the certainty. When the nature of the certainty is understood, it is entirely rational and necessary to fear to sin, lest thereby we should lose our souls.<br><br> For be it remembered, we are able to apostatize, and should we do so, we must be lost. It is no answer to say, that it is a revealed certainty that we shall persevere, and not be lost, for the certainty that we shall not be lost is no greater than that we shall not apostatize, and we are naturally able to apostatize. The certainty that we shall be saved, is no greater than that we shall persevere to the end. If, then, we do not persevere, but apostatize, we shall assuredly be lost. Fear to sin and apostatize, fear to neglect perseverance, is just as rational as if the certainty of the event were not revealed. Perseverance in holiness will no doubt be a condition of the abiding of the saints in heaven; and, since they will be free, and there will be a natural possibility of falling or of sinning, they will then fear to sin.<BR>
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But it is said, that "perfect love casteth out fear." True, but what kind of fear does love cast out? I answer, the "fear that hath torment." It casts out the fear of hell, that is, of actually going to hell; but it does not cast out the fear of God, nor the fear of sin, but begets both. Love casts out the fear that we shall be lost, but not a fear to be lost. It cast out the fear that we shall apostatize, but begets a fear to apostatize. The place for fear in the saints is in the presence of temptation. When enticed or tempted to sin, a salutary fear and dread of sin and of its consequences is aroused, and the soul recoils from the temptation as from death and hell. Let it not be said, then, that if a thing is certain, it is certain, and it matters not by what kind of certainty; for there is in no case of real, known certainty, any rational ground of fear. Such things are loosely said. Both the kind of certainty, and the kind of fear are here overlooked. It is true that, in this case, there is no rational ground to fear that either the end or the means will actually fail; but there is just as rational a ground to fear to neglect the means, as if no certainty whatever were revealed. There is no more room for presumption in one case than in the other. In both cases to neglect the conditions is possible; and in our circumstances, extremely natural and easy, and even certain, but for the preventing grace of God. This neglect would in either case prove fatal.<BR>
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The temptations to neglect are alike in both cases: there are therefore equally rational grounds of fear to neglect the conditions in both cases. There are not, it is true, equal grounds to fear in both cases that we really shall neglect these conditions, but there are equal grounds to fear to neglect them. A fear that we shall really neglect them is not salutary. But a fear to neglect them is highly so. A fear that we shall neglect them, and that we shall be lost, tends strongly to selfishness, because it does not imply nor consist with confidence that we shall be preserved and saved. But a fear to sin, to offend God, to be lost, is consistent with a confidence that we shall be preserved and saved, and does not therefore tend to selfishness in efforts to escape damnation, at least not to the same extent. The right kind of fear tends to liberty and to life. The wrong kind of fear gendereth to bondage and to death.<BR>
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Cult of Calvinism - Romans 8:29-30
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But it is said again, that fear implies a sense of danger, which it is said is impossible, when we know the certainty. I answer again, that fear to sin does imply a sense of the danger of sinning, and there is reason to have this sense of danger, when there is, in fact, all the real danger that there is in any case whatever, that any event may be different from what it turns out to be. As I have said, a sense of danger is possible and reasonable when failure is possible, and when the event is conditioned, not only upon free acts, but also upon the greatest watchfulness and perseverance on our part. The danger is so real, and the sense of danger is so reasonable in this case, that although the event is certain, yet it is conditioned upon this sense of danger.<br><br> Were not the danger as real as in cases where no certainty had been revealed, and were there not a sense of danger, the result might fail. But the fact, that there is as real a danger of the damnation of the saints as there is that any event may turn out to be different from what in fact it will be; and the fact that the saints have a sense of this danger, and understand the conditional and moral nature of this certainty, are conditions of the certainty of their salvation, and tend to make it certain. Surely this is extremely plain; For example, let us suppose again that a man is about to venture down Niagara Falls in a bark canoe.<br><br> It is revealed to him that he shall go down safely, but at the same time it is also revealed that he is not to be preserved from death by a miracle, but on the contrary that he must, as a condition, exert all his skill, and avoid everything that tends to procure a failure, and omit nothing that is essential to his descending safely without a miracle; that the event, though certain, is conditioned upon the right and persevering exercise of his own agency, and that although it is sure, and he may rest in the assurance, that both the means and the end are certain, and that neither of these will fail; yet to defeat the end by the neglect of the means is within his power; that he will meet with great temptations to neglect the means--temptations to presumption on the one hand, and to unbelief and despair on the other; temptations to levity, or to despondency; to innumerable neglects and wanderings of attention, and such-like things, which, if not guarded against will prove his destruction. Now who cannot see in this case the propriety and necessity of both the assurance, and the warnings, and the place for the salutary influence of a fear to neglect the necessary means? This I regard as a fair illustration of a revealed certainty of the perseverance of the saints, in the sense under consideration.<BR>
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But thus far I have replied to the objections upon the assumption, that the certainty of the salvation of the saints is revealed, in the sense that individual saints may know the certainty of their own salvation. I have shown, as I trust, that admitting this to be true, yet the nature of the certainty leaves abundant room for the influence of a wholesome sense of danger, and for the feeling of hope and fear. But the fact is, that in but few cases comparatively does it appear, that the certainty is revealed to the individuals as such. The salvation of all true saints is revealed, as we have seen, and the characteristics of true saints are revealed in the Bible. So that it is possible for individual saints to possess a comfortable assurance of salvation, upon the knowledge that they are saints. And as was shown, it is doubtless true that in some cases, in the days of inspiration, and not improbably in some cases since the Bible was complete, individuals have had a direct revelation by the Holy Spirit that they were saints, and accepted of God.<BR>
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Christians: The Consequence of Your Sins
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But in the great majority of cases in all time hitherto, the saints have had no personal and clear revelation of their being saints, and no evidence of it, except what they gather from an experience that in their view accords with the Bible description of the character of the saints. When Peter addressed his epistles to the elect saints, for example, although he regarded the elect as certain of salvation, yet he did not distinguish and address individuals by name; but left it for them to be satisfied of their own election and saintship, by their own consciousness of possessing the character that belongs to the saints. He did not reveal to any one in particular the fact of his own election. This was for the most part true of all the letters written to the churches. Although they were addressed as a body, as elect, and as saints, yet from this they were not to infer, that they were all saints or elect, but were to learn that fact, and who were real saints, from their conscious character.<BR>
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We have seen, in another place, that the Bible represents perseverance, in the sense already explained, as an attribute of Christian character; and therefore no one can have evidence that he is a saint, any farther than he is conscious of abiding in obedience. If saints do abide in the light, and have the assurance that they are saints, we have seen the sense in which they may be influenced by hope and fear, and the sense in which moral law with its sanctions may be useful to them. But when a saint shall backslide, he must lose the evidence of his being a saint, and then all the warnings and threatenings may take full effect upon him. He finds himself not persevering, and has of course to infer that he is not a saint; and the doctrine of the perseverance of the saints can be no comfort to him. It is in fact against him; for this doctrine is, that the saints do persevere; and every day he lives in backsliding, it becomes less evident that he is a saint. The Bible is manifestly written, for the most part, upon the assumption, that individual saints do not certainly know their election, and the certainty of their own salvation.<br><br> It therefore addresses them, as if there were real uncertainty in respect to their salvation; that is, as if, as individuals, they were not certain of salvation. It represents the salvation of real saints as certain, but represents many professed saints as having fallen, and warns them against presumption and self-deception, in the matter of their profession, privileges, and experience. It represents the danger of delusion as great, and exhorts them to examine and prove themselves, and see whether they are truly saints. The warnings found in the Bible, are for the most part, evidently of this kind; that is, they assume that individuals may deceive themsleves, and presumptuously assume their own election, and saintship, and safety, from their privileges, relations, and experiences. Inspiration, therefore, proceeds to warn them, assuming that they do not know the certainty of their own individual salvation. We shall by and by have occasion to examine some passages that will illustrate and confirm this remark.<BR>
+
37:56
−
<BR>
+
 
−
There is, therefore, I apprehend, no real difficulty in accounting for the manner in which the Bible is written, upon the supposition that the doctrine under consideration is true. But on the contrary, it appears to me, that the scriptures are just what might be expected, if the doctrine were true. When we consider the nature of the certainty in all cases, and also that the great mass of professed Christians have no certain revelation of their being real saints, that there is so much real danger of deception, in regard to our own characters, and that so many are and have been deceived;--I say, when we consider these things, there can be no difficulty in accounting for the manner in which both professors and real saints are addressed in the word of God. </DD>
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Born of God: Immersed in His Spirit
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</DL>
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14:04
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22:54
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 +
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9:37
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20:41
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11:43
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19:02
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3:51
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5:01
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5:33
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24:44
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46:24
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13:06
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7:23
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 +
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 +
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25:17
 +
 
 +
John 20:28 - My Lord and My God!
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2.6K views5 years ago
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18:34
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John 12:41 - What Isaiah really saw
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1.1K views5 years ago
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16:22
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 +
How Jesus Interpreted the Shema Command
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3.1K views5 years ago
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11:21
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 +
What Matthew & Luke failed to record about Baby Jesus
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2.6K views6 years ago
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11:50
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 +
Psalm 110:1 - The LORD said to my Lord
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3K views6 years ago
 +
 +
22:25
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 +
Genesis 19:24: Yahweh rained down... from Yahweh out of heaven
 +
2.7K views6 years ago
 +
 +
33:27
 +
 
 +
Genesis 1:26 - God and His Wisdom
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7.8K views6 years ago
 +
 +
36:07
 +
 
 +
Hebrews 1: When God Placed a Man over Everything
 +
3.6K views6 years ago
 +
 +
13:23
 +
 
 +
Titus 2:13 Our Great God and Savior = The Father
 +
2.3K views6 years ago
 +
 +
13:20
 +
 
 +
John 20:28 - My Lord and My God
 +
5.2K views6 years ago
 +
 +
8:32
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 +
Jesus Reveals God's True Identity
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3.4K views6 years ago
 +
 +
11:30
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 +
The Man of Sin, the Powerful Delusion & Trinity Doctrine
 +
3K views6 years ago
 +
 +
8:26
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 +
Trinity Doctrine & The Fifth Yahweh Illusion
 +
1.8K views6 years ago
 +
 +
35:16
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 +
The Root of the Trinity Lie
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15K views6 years ago
 +
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3:07
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 +
The Lord's God
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1.8K views6 years ago
 +
 +
28:07
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 +
The Trinity's Evil Purposes
 +
7.7K views6 years ago
 +
 +
12:05
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 +
The Trinity & Mind Control
 +
2K views6 years ago
 +
 +
3:47
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 +
The God of our Lord
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3.4K views6 years ago
 +
 +
10:51
 +
 
 +
Trinity Doctrine - So you say you do not believe in three Gods.
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1.9K views6 years ago
 +
 +
14:10
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 +
Proverbs 8:22 - Yahweh acquired me (Wisdom)
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2.4K views6 years ago
 +
 +
15:34
 +
 
 +
The Shema: Jesus Christ's Lord
 +
1K views7 years ago
 +
 +
14:33
 +
 
 +
"Another Jesus" vs the Right Jesus
 +
1.5K views7 years ago
 +
 +
17:53
 +
 
 +
Triune God: Product of Human Philosophy
 +
1.7K views7 years ago
 +
 +
39:46
 +
 
 +
How the Trinity Illusion Dupes Unsuspecting People
 +
3.1K views7 years ago
 +
 +
22:43
 +
 
 +
TRINITY: The Church's Golden Calf
 +
1.9K views7 years ago
 +
 +
35:49
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 +
John 1:18 - only begotten God & Gnostic Corruptions
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4.4K views7 years ago
 +
 +
21:02
 +
 
 +
Proof the Trinity Doctrine is False: 2 Corinthians 3:17
 +
12K views7 years ago
 +
 +
21:01
 +
 
 +
John 10:33 - you make yourself a god
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5.6K views7 years ago
 +
 +
35:33
 +
 
 +
Trinity Doctrine: Why All the Excuse Making?
 +
3.1K views7 years ago
 +
 +
38:13
 +
 
 +
Abandoning the Trinity Idol
 +
7.4K views7 years ago
 +
 +
11:38
 +
 
 +
Holy Spirit: Another 3rd Person or the Father's divine nature?
 +
1.8K views7 years ago
 +
 +
11:56
 +
 
 +
The Trinitarian Psyche - Brainwashed
 +
1.2K views7 years ago
 +
 +
10:56
 +
 
 +
Jesus Must be God because Jesus is "Worshiped"???
 +
3.7K views7 years ago
 +
 +
8:00
 +
 
 +
Trinitarians: Who Fathered Jesus?
 +
2.9K views7 years ago
 +
 +
8:47
 +
 
 +
2 Corinthians 3:17- The risen Jesus IS the Holy Spirit
 +
1.5K views7 years ago
 +
 +
14:41
 +
 
 +
The Trinity and the Antichrist Doctrine of John's Epistle
 +
1.7K views7 years ago
 +
 +
10:11
 +
 
 +
The True-False Jesus of Trinity Doctrine
 +
1.8K views7 years ago
 +
 +
14:25
 +
 
 +
Matthew 28:19 - Father, Son, Holy Spirit & the Trinity Heresy
 +
2.9K views7 years ago
 +
 +
14:43
 +
 
 +
Zechariah 12:10 - They pierced WHO?
 +
2K views7 years ago
 +
 +
14:01
 +
 
 +
Micah 5:2 - Ancient Ancestral Origins in Bethlehem
 +
2K views7 years ago
 +
 +
7:34
 +
 
 +
Isaiah 43:11 - "There is no Savior besides Me"
 +
1.7K views7 years ago
 +
 +
10:13
 +
 
 +
Isaiah 42:8 - My Glory I will not give to another BESIDES ISRAEL.
 +
1.8K views7 years ago
 +
 +
14:55
 +
 
 +
Isaiah 9:6 - Mighty God & the Trinity Error
 +
3.6K views7 years ago
 +
 +
13:09
 +
 
 +
When Jesus Became God (Rubenstein)
 +
5.6K views7 years ago
 +
 +
9:17
 +
 
 +
Matthew 1:23 & Isaiah 7:14 (Immanuel: God with us)
 +
2.7K views7 years ago
 +
 +
9:46
 +
 
 +
Acts 7:59 / 1 John 3:16 KJV - Trinity Doctrine Hypocrisy
 +
2K views7 years ago
 +
 +
14:37
 +
 
 +
Hebrews 1:8 - Your throne ho theos
 +
2K views7 years ago
 +
 +
14:28
 +
 
 +
John 20:28 - My Lord and My God
 +
4.4K views7 years ago
 +
 +
15:07
 +
 
 +
1 Timothy 2:5 Proves Jesus is not the One God
 +
2.2K views7 years ago
 +
 +
11:01
 +
 
 +
The Demise of the Trinity
 +
3K views7 years ago
 +
 +
14:11
 +
 
 +
How The Triune God Deceived His own People
 +
1.7K views7 years ago

Latest revision as of 00:52, 1 May 2018

22:37

Jesus Christ's God - the only God there is 555 views1 day ago

18:15

Love is an Easy Yoke, a Light Burden 854 views3 months ago

39:24

The Cross & "Atonement Theories" 1.5K views3 months ago

29:20

John 10:30 - How "I and the Father are one" 1.8K views3 months ago

13:01

John 20:28 for the Hearing-impaired 797 views3 months ago

38:55

Will you be saved on that Day? 1.4K views3 months ago

32:54

Salvation Mass Confusion 1.7K views3 months ago

19:02

Micah 5:2 - Sorry, No Eternally Pre-existent Jesus Here 1K views4 months ago

14:09

Cult of Calvinism - Galatians 5:21 992 views4 months ago

24:01

Into the Darkness of Trinity Doctrine 2.1K views4 months ago

39:23

Cult of Calvinism - Romans 8:29-30 1.7K views4 months ago

14:59

Christians: The Consequence of Your Sins 1K views5 months ago

37:56

Born of God: Immersed in His Spirit 1.2K views5 months ago

39:03

Why don't you believe your Bible? 2.5K views5 months ago

24:04

John 6:62 - ascending to where he was before 1.8K views5 months ago

31:42

John 3:13 - No one has ascended into heaven... 2.2K views5 months ago

12:05

The Myth about dead Jesus preaching to the spirits in prison 1.3K views6 months ago

10:28

John 8:24 - "Unless you believe that I am, you will die in your sins" 1K views6 months ago

17:39

Hebrews 1:6 - Resurrection not Incarnation 1K views6 months ago

13:09

Trinity Doctrine - Too Many Fathers 878 views6 months ago

54:22

10 Trinity Doctrine Myths: Trinitarian Tall Tales 3.6K views6 months ago

29:55

Philippians 2:9-11: Jesus is how the FATHER will Judge 1.1K views6 months ago

18:40

2 Peter 1:1 "Our God and Savior" ?? 1.1K views6 months ago

28:51

The Thief on the Cross - Facts vs Fables 1.6K views6 months ago

11:33

The Rich Man and Lazarus: How people ignore the FACTS 1.4K views6 months ago

25:55

3rd Person of the Trinity is Jesus Christ's Father? 1.2K views6 months ago

16:42

Jesus is the same WHEN? Hebrews 13:8 878 views6 months ago

31:50

Blasphemy for WHAT!? Mark 14:64 1.2K views6 months ago

33:12

10 Trinity Doctrine Proof-Text Manuscript Corruptions 6.4K views6 months ago

15:11

Jude 1:5 - JESUS saved Israel out of Egypt??? 980 views6 months ago

32:59

Colossians 2:9 - In him all the fullness of Deity dwells bodily 1.6K views7 months ago

27:33

To depart and be with Christ means What? Philippians 1:23 1K views7 months ago

36:36

Trinity Doctrine: God, God, God, God, God & God's God 2.4K views7 months ago

15:13

Only God can forgive sins?? Mark 2:7 1K views7 months ago

36:13

Romans 9:5 - WHO is God over all?? 1.4K views7 months ago

26:28

The True God ACCORDING TO JESUS 4.9K views7 months ago

44:02

Why we Honor the Son just as the Father 1.1K views7 months ago

20:36

John 1:15,30 - Sorry, no pre-incarnate Jesus here 1.3K views7 months ago

16:34

Cult of Calvinism - Ephesians 1:4 4.7K views8 months ago

26:50

Then there was that time God begat Jesus 2.2K views8 months ago

23:36

Isaiah 42:8 - I will not give My glory to another BESIDES ISRAEL 2.6K views1 year ago

21:33

Isaiah 44:6 - Yahweh's Redeemer or Israel's Redeemer?? 1.2K views1 year ago

45:28

John 18:6 - Why did the soldiers fall down when Jesus said "I AM"? 3.1K views1 year ago

20:55

Trinity Doctrine: Assembling your own God is Idolatry 4.2K views1 year ago

15:43

Mandatory - Carrying your own Cross of Suffering 1.7K views1 year ago

29:11

The Resurrection Body - Explained 4K views2 years ago

43:42

Resurrection: Absent from the body but present with the Lord. 5.4K views2 years ago

15:42

The Christian Hope: Resurrection of the Body 1.4K views2 years ago

23:00

Salvation: EVERYONE will be IMPARTIALLY Judged by Works 3K views2 years ago

25:15

Trinity World: Dazed and Confused 2.2K views2 years ago

27:44

Abraham's Three Visitors - Who were they? 4.7K views2 years ago

36:06

Trinity Doctrine Explained - Exposing the Word Game 5.1K views2 years ago

9:21

The Holy Spirit is not Jesus Christ's God?? What?! 2.6K views2 years ago

24:38

Why You Should Reject the Trinity 10K views2 years ago

42:31

"The Right Hand of God" - Explained 6.3K views2 years ago

29:39

Jesus in John's Gospel 1.4K views2 years ago

5:01

The Pharisees according to Jesus 718 views2 years ago

29:51

David was God's Christ, His Messiah 1.2K views2 years ago

27:06

John 8:58 - the Light of the world 987 views2 years ago

25:24

Trinity Practitioners: Shameless Eisegesis 617 views2 years ago

39:14

Colossians 1:16 Answers from the Context 2.1K views2 years ago

25:56

Hebrews 1:8 - The Revealing Context 795 views2 years ago

27:41

John 1:1-5 - The Context Demonstrates John's Intent 2.3K views2 years ago

13:24

John 2:19 & Trinity Doublespeak 780 views2 years ago

30:52

John 6:38 - "I descended out of heaven" 2.7K views2 years ago

28:39

Trinity' Doctrine -: A Moving Target 1K views2 years ago

36:35

Pesky Preconception Problem 1.5K views2 years ago

27:20

Jesus & "Dual" Prophecies 1.1K views2 years ago

25:13

John 8:58 - Trinitarian Academia Refuses to Hear Jesus 3.5K views2 years ago

25:51

Trinity Blindness #3 - John 8:58 2K views2 years ago

9:25

Trinity Blindness #4 - Deuteronomy 6:4-5 1.2K views2 years ago

21:31

John 20:28 & Trinitarian Blind Guides 1.1K views2 years ago

15:40

Catholic Worship of Bread as God Almighty 1.8K views2 years ago

23:21

The Trinity Idol: Product of Corrupt Hearts 1.6K views2 years ago

30:59

Understanding John's Prologue 4.5K views2 years ago

14:03

1 Corinthians 8:6 - How Many Lords? One or Two? 1K views2 years ago

19:52

The GOD of the age is who?? 2.2K views2 years ago

21:54

David - the Lord of Israel 1.1K views2 years ago

23:24

Jesus Witnessed to God's True Identity - No Trinity 2.9K views2 years ago

33:41

Your Bible says King David was God's Christ 9.6K views2 years ago

35:46

"Form of God" refers to the Exalted Christ 1.9K views2 years ago

27:00

John 17:5 - Translation: Part 1 1.7K views2 years ago

42:47

Hebrews Chapter 1 - An Interpretation Catastrophe 4.6K views2 years ago

19:16

Sorry but the Angel of the Lord is not Jesus 8.5K views2 years ago

27:31

How God the Father Denied the Trinity 5.9K views2 years ago

13:20

Undeniable Proof the Trinity is False 20K views2 years ago

21:14

We gotta be all in 1.5K views3 years ago

41:00

Jesus in the form of God WHEN? 3.2K views3 years ago

20:55

Why the Jewish leaders wanted Jesus dead. 4.3K views3 years ago

1:43

Trinitarians claim to be Almighty God's Brothers 1.8K views4 years ago

1:46

Yahweh's God Yahweh 1.4K views4 years ago

4:06

The Shema Command for Pagans & Trinitarians 974 views4 years ago

17:53

Trinity Doctrine Apologists Helping the Cause of Islam 1.3K views4 years ago

1:04:33

Hebrews 1:7 - Translation Sleight of Hand 2.5K views4 years ago

29:58

Hebrews 1:8 - Facts Trinitarian Apologists Won't Tell You 3.9K views4 years ago

25:21

Trinity Doctrine: Lies Built upon Lies upon Lie upon Lie 4.9K views4 years ago

17:39

Profanity of Trinity Incarnation Doctrine 2.8K views4 years ago

11:27

Trinity: James White Shema Confusion 1.6K views4 years ago

15:29

Trinity: James White NT Revelation of the Trinity 1.5K views4 years ago

13:11

Trinity: James White Denies Language Fundamentals 1.9K views4 years ago

7:34

Trinity: James White, Where's the Triune Being? 4.1K views4 years ago

34:19

1 Corinthians 8:6 - 1 Lord God + 1 Lord Jesus = 2 4.1K views4 years ago

26:01

Isaiah saw the FUTURE Messiah's Glory 2.1K views4 years ago

17:11

The Divine Human: Jesus according to the Spirit 1.5K views4 years ago

16:40

Is HELL what they told you it is? 4K views4 years ago

51:31

The Pre-Existent Logos: Illustrated 5.1K views4 years ago

39:12

A Son Born from Above 2.8K views4 years ago

13:16

How Men are Replacing Jesus 1.3K views4 years ago

24:23

Trinitarian Translation Trickery 1.5K views4 years ago

39:44

God's Logos: Conceived & Expressed 3.2K views4 years ago

51:13

Philippians 2:6 - How Jesus Emptied Himself 5K views4 years ago

43:46

Colossians 1:16 - Created Anew in the Risen Christ 4.1K views4 years ago

40:20

John 20:28 What Thomas REALLY confessed 7.4K views4 years ago

6:14

The Lord's God 2.4K views4 years ago

13:36

Questions to ask Trinitarians 2.8K views4 years ago

5:02

1 Peter 1:11 - the Spirit of Christ in the Prophets 695 views4 years ago

14:37

The Alpha & Omega and the Trinitarian Heresy 3.6K views4 years ago

19:50

A Human Son divinely born from above 1.2K views4 years ago

14:19

1 Tim 3:16 KJV - Another old Trinitarian Corruption 3.1K views4 years ago

21:49

1 John 5:7 KJV - An Old Trinitarian Corruption 3.5K views4 years ago

5:45

Trinity Doctrine "Logic" 913 views4 years ago

1:17:56

Many Trinitarian Errors at Hebrews 1 3.2K views4 years ago

44:31

David's Seed & the Virgin Birth 3K views4 years ago

13:08

To warningthepeople: Jesus is not God; He is God's Son. 8K views4 years ago

14:54

Adonai, Adoni, Psalm 110:1 & People Missing the Point 1.7K views4 years ago

4:45

John 8:58 - Trinitarians Denying Jesus' words 1.4K views4 years ago

9:56

The Trinity "Worship" Shuffle 775 views4 years ago

17:33

The Trinity God who Deceives His People 1K views4 years ago

14:06

Emptied Himself = He Denied Himself 782 views4 years ago

5:00

Trinitarians: Who is Your Lord's God? 930 views4 years ago

11:42

The Trinity Idol vs. the True God - 1 John 5:20 1.8K views4 years ago

15:33

John 8:58 (ego eimi) & the Trinity Heresy 2.7K views4 years ago

9:38

Trinity: Just how many Spirits again? 835 views4 years ago

19:30

What/Where is Hades/Sheol? 2.7K views4 years ago

13:03

What's a Soul? 2.2K views4 years ago

17:36

Titus 2:13 & the Trinity Cult 1.6K views4 years ago

17:28

Deuteronomy 6:4 & the Trinity Cult 1.4K views4 years ago

11:56

1 John 5:20 & the Trinity Cult 1.2K views4 years ago

7:27

John 4:24 - The Father is Holy Spirit 1.9K views4 years ago

16:12

Deut 4:35,39 - God is Only the Father 1K views4 years ago

23:54

The False Doctrine of the Trinity 3K views4 years ago

24:09

John 1:1-14: the Father tabernacled in Jesus 2.1K views4 years ago

27:02

The Comforter: Jesus 2.7K views4 years ago

25:32

The Word/Logos in God's Prophet Jesus 3.1K views4 years ago

16:01

John 1:1 - WHAT Beginning? 13K views4 years ago

41:04

2 Corinthians 3:17 - The Risen Jesus IS the Spirit 1.3K views4 years ago

22:08

Hebrews 1:10 & the Trinity Cult 2.2K views4 years ago

30:21

The Truth about Colossians 1:15-16 3.9K views4 years ago

10:35

Isaiah 9:6 - Messiah is God's representative 2.4K views5 years ago

12:41

Jesus, Worship and Trinity Hypocrisy 1.1K views5 years ago

14:12

WHEN did God send Jesus "into the world"? 1.9K views5 years ago

14:04

When Jesus denied that he is God 5.8K views5 years ago

22:54

WHEN was Jesus "sent INTO THE WORLD" ? 591 views5 years ago

35:10

Jesus is the Paraclete (Comforter, Counsellor, Helper, Advocate) 2.3K views5 years ago

9:37

Trinity Mythology: Elohim 937 views5 years ago

8:27

Trinity Myths: The Hebrew word ECHAD 1.1K views5 years ago

20:41

Jesus Testifies Against the Trinity 73K views5 years ago

11:43

Trinity - A Gnostic Two Being Jesus 2.5K views5 years ago

19:02

Why Angels bow down to Jesus 5.3K views5 years ago

3:51

The Holy Spirit Chaos of the Trinity 1.4K views5 years ago

5:01

Your Trinitarian Dilemma: Deny the Trinity or Deny Christ 1.7K views5 years ago

5:33

JWs jumping from the frying pan into the fire 4.7K views5 years ago

24:44

The Resurrection Body - Christianity 101 1.7K views5 years ago

16:30

Trinity Doctrine: Spirit of Antichrist 3.4K views5 years ago

46:24

The Trinity Doctrine in Hindsight 2.5K views5 years ago

13:06

King David Refutes the Trinity 1.1K views5 years ago

7:23

These Last Days - Hebrews 1:1-2 1K views5 years ago

25:17

John 20:28 - My Lord and My God! 2.6K views5 years ago

18:34

John 12:41 - What Isaiah really saw 1.1K views5 years ago

16:22

How Jesus Interpreted the Shema Command 3.1K views5 years ago

11:21

What Matthew & Luke failed to record about Baby Jesus 2.6K views6 years ago

11:50

Psalm 110:1 - The LORD said to my Lord 3K views6 years ago

22:25

Genesis 19:24: Yahweh rained down... from Yahweh out of heaven 2.7K views6 years ago

33:27

Genesis 1:26 - God and His Wisdom 7.8K views6 years ago

36:07

Hebrews 1: When God Placed a Man over Everything 3.6K views6 years ago

13:23

Titus 2:13 Our Great God and Savior = The Father 2.3K views6 years ago

13:20

John 20:28 - My Lord and My God 5.2K views6 years ago

8:32

Jesus Reveals God's True Identity 3.4K views6 years ago

11:30

The Man of Sin, the Powerful Delusion & Trinity Doctrine 3K views6 years ago

8:26

Trinity Doctrine & The Fifth Yahweh Illusion 1.8K views6 years ago

35:16

The Root of the Trinity Lie 15K views6 years ago

3:07

The Lord's God 1.8K views6 years ago

28:07

The Trinity's Evil Purposes 7.7K views6 years ago

12:05

The Trinity & Mind Control 2K views6 years ago

3:47

The God of our Lord 3.4K views6 years ago

10:51

Trinity Doctrine - So you say you do not believe in three Gods. 1.9K views6 years ago

14:10

Proverbs 8:22 - Yahweh acquired me (Wisdom) 2.4K views6 years ago

15:34

The Shema: Jesus Christ's Lord 1K views7 years ago

14:33

"Another Jesus" vs the Right Jesus 1.5K views7 years ago

17:53

Triune God: Product of Human Philosophy 1.7K views7 years ago

39:46

How the Trinity Illusion Dupes Unsuspecting People 3.1K views7 years ago

22:43

TRINITY: The Church's Golden Calf 1.9K views7 years ago

35:49

John 1:18 - only begotten God & Gnostic Corruptions 4.4K views7 years ago

21:02

Proof the Trinity Doctrine is False: 2 Corinthians 3:17 12K views7 years ago

21:01

John 10:33 - you make yourself a god 5.6K views7 years ago

35:33

Trinity Doctrine: Why All the Excuse Making? 3.1K views7 years ago

38:13

Abandoning the Trinity Idol 7.4K views7 years ago

11:38

Holy Spirit: Another 3rd Person or the Father's divine nature? 1.8K views7 years ago

11:56

The Trinitarian Psyche - Brainwashed 1.2K views7 years ago

10:56

Jesus Must be God because Jesus is "Worshiped"??? 3.7K views7 years ago

8:00

Trinitarians: Who Fathered Jesus? 2.9K views7 years ago

8:47

2 Corinthians 3:17- The risen Jesus IS the Holy Spirit 1.5K views7 years ago

14:41

The Trinity and the Antichrist Doctrine of John's Epistle 1.7K views7 years ago

10:11

The True-False Jesus of Trinity Doctrine 1.8K views7 years ago

14:25

Matthew 28:19 - Father, Son, Holy Spirit & the Trinity Heresy 2.9K views7 years ago

14:43

Zechariah 12:10 - They pierced WHO? 2K views7 years ago

14:01

Micah 5:2 - Ancient Ancestral Origins in Bethlehem 2K views7 years ago

7:34

Isaiah 43:11 - "There is no Savior besides Me" 1.7K views7 years ago

10:13

Isaiah 42:8 - My Glory I will not give to another BESIDES ISRAEL. 1.8K views7 years ago

14:55

Isaiah 9:6 - Mighty God & the Trinity Error 3.6K views7 years ago

13:09

When Jesus Became God (Rubenstein) 5.6K views7 years ago

9:17

Matthew 1:23 & Isaiah 7:14 (Immanuel: God with us) 2.7K views7 years ago

9:46

Acts 7:59 / 1 John 3:16 KJV - Trinity Doctrine Hypocrisy 2K views7 years ago

14:37

Hebrews 1:8 - Your throne ho theos 2K views7 years ago

14:28

John 20:28 - My Lord and My God 4.4K views7 years ago

15:07

1 Timothy 2:5 Proves Jesus is not the One God 2.2K views7 years ago

11:01

The Demise of the Trinity 3K views7 years ago

14:11

How The Triune God Deceived His own People 1.7K views7 years ago

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