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==Becoming a Tree of Life==
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==Christmas.==
  
In the 47th chapter of the Book of Ezekiel we read of four levels of water: to the ankles, to the knees, to the waist, and waters to swim in. The water is the Spirit of God, which is coming from God’s Throne in our day.<br><br>
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<p>What becomes of Christmas, when the day is gone? It is the gladdest day of the year. It is celebrated in all Christian lands. The churches observe it, sometimes with great pomp and splendor, with stately music and elaborate ceremonial, sometimes in simple, homely worship. It is kept in homes, with happy greetings and good wishes, and universal giving of gifts. Everyone, even the miser, grows generous at the Christmas time. <br><br>Men who are ordinarily cold and unmoved toward human need, wax warm-hearted in these glad days. People everywhere rise to a high tide of kindly feeling. There is scarcely a home anywhere, however lowly, which the Christmas sentiment does not reach with its kindliness. Public institutions—orphanages, hospitals, homes, prisons, refuges, reformatories—all feel themselves touched as by a breath of heaven, for the one day.<br><br>
To the ankles is basic salvation.<br>
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What becomes of all the joy when Christmas is over? Does it stay in the life of the community afterward? Do we have it in our homes the next day and the next week? Do we feel it in the atmosphere of our churches? Does it stay in the hearts of people in general? Do the carols sing on next day? Does the generous kindness continue in the people's hearts? Does the love in homes rich and poor abide through the winter?<br><br>
To the knees is learning to follow the Spirit of God.<br>
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Two or three years ago, in one of our cities, an Oriental was giving his impressions of our American Christmas. He said that for weeks before Christmas, people's faces seemed to have an unusual light in them. They were all bright and shining. Everyone seemed unusually kindly and courteous. Everyone was more thoughtful, more desirous of giving pleasure than had been his accustomed. Men who at other season of the year had been stern, unapproachable, were now genial, hearty, easy to approach. Those who ordinarily were stingy, not responding to calls for charity, had become, for the time, generous and charitable. Those who had been in the habit of doing base things, when they entered the warm Christmas zone seemed like new men, as if a new spirit possessed them. And the Oriental said it would be a good thing if all the charm of the Christmas spirit, could be made to project itself into the New Year.<br><br>
To the waist is the surrender of our will to God.<br>
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This is really the problem to be solved. Christmas ought not to be one day only in the year—it should be all the days through the year. We may as well confess that the solution has not yet been realized. Almost immediately after Christmas, we fall back into a selfish way of living which is far below the high tide to which we rose at Christmas. There is a picture which shows the scene of our Lord's crucifixion in the afternoon of that terrible day. The crowd is gone, the crosses are empty, and all is silent. In the background is seen a donkey nibbling at a piece of withered palm branch. This was all that was left of the joy and enthusiasm of Psalm Sunday.<br><br>
Waters to swim in is life lived in the Fullness of God.<br><br>
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Is it not much the same with the beautiful life of Christmas? Five days afterward, will not the world have gone back to its old coldness, selfishness, and hardness? Will not the newspapers have resumed the story of wrong, injustice, greed, and crime, just as if there had been no Christmas, with its one day's peace and good will? Shall we not have again about us, within a few days, the old competition, wrangling, strife and bitterness among men? The sweet flowers of Christmas will soon be found trampled in the dust by the same feet which, this Christmas, are standing by the cradle of the Christ-child.<br><br>
 
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How can we keep the Christmas spirit with us after the day has passed on the calendar? We cannot legislate a continuation of Christmas good will. We cannot extend it by passing resolutions. We cannot hold it in the world's life by lecturing and exhorting on the subject. Yet there ought to be some way of making Christmas last more than one day. It is too beautiful to be allowed to fade out after only one brief day's stay in the world. What can we do to extend it? We can begin by keeping the beautiful vision in our own life.<br><br>
(2/17/2008) Many people in our day have been forgiven through the blood atonement. A smaller number have entered the Spirit of God to the point they speak in tongues and perhaps prophesy.
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There is a story of a young woman who had been with an outing party all day. In the morning, as she left her home, almost unconsciously she had slipped a branch of sweetbrier into her dress. She altogether forgot that it was there. All day, wherever she went with her friends, she and others smelled the spicy fragrance—but none knew whence it came. Yet that night, when she went to her room there was the handful of sweetbrier tucked away in her dress, where she had put it in the morning, and where, unconsciously, she had carried it all day.<br><br>
 
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The secret was revealed. It is when we have the sweetness in our own life, that we begin to be a sweetener of other lives. We cannot depend upon others for our Christ-likeness, but if we have it in our own heart we will impart it to those about us. We cannot find sweetness on every path that our feet must press. Sometimes we must be among uncongenial people, people whose lives are not loving, with whom it is not easy to live cordially in close relations. The only way to be sure of making all our course in life a path of sweetness is to have the fragrance in ourselves. Then on bleakest roads, where not a flower blooms, we still shall walk in perfumed air—the perfume being in our hearts. It is our own heart which makes our world. We find everywhere what we take with us. If our lives are gentle, patient, loving—we find gentleness, patience, lovingness everywhere. But if our hearts are bitter, jealous, suspicious—we find bitterness, jealousy, suspicion, on every path.<br><br>
Now God is looking for those who will surrender their will to Him so He may have His unhindered way in them.
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Shall we not strive to make Christmas a continual festival, and not merely the festival of one day? This does not mean a constant celebration of the outer life of Christmas—but a continuance of its spirit.<br><br>
 
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Henry Van Dyke puts it thus: "Are you willing to stoop down to consider the needs and the desires of little children; to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you, and ask yourself whether you love them enough; to bear in mind the things that other people have to bear in mind—the things that other people have to bear on their hearts; to try to understand what those who live in the same house with you really want, without waiting for them to tell you; to trim your lamp so that it will give more light and less smoke; to make a grave for your ugly thoughts, and a garden for your kindly feelings, with the gate open? Are you willing to do these things even for a day? Then you can keep Christmas."<br><br>
Waters to swim in has to do with our being filled with all the Fullness of God. It is written of the Lord Jesus that in Him dwells all the fullness of God. Our destiny also is to be filled with all the Fullness of God. But it is a strenuous battle as we seek to move past Pentecost and enter the rest of God, the place where God’s will is performed in every aspect of our life, and at all times, day and night.
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And when we are doing these things every day, Christmas will have fulfilled its mission.
 
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There is vastly more of God to be had if we are willing to minimize our involvement in the security and pleasures of the world system; are willing to confess, denounce, and renounce the evil that dwells in us; and are willing to let go of our own plans and ambitions that God’s will in its entirety might be done in us.
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In God’s House, which is the Lord Jesus Christ, there are many dwelling places. These dwelling places are not small cubicles. They are great palaces. Each one of us is a great palace in which the Fullness of God and Christ can dwell for eternity.
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The Lamb knocks at the door of our personality. We open the door. The Lamb dines on our obedience and worship. We dine on His body and blood. In this manner we are married to the Lamb. The marriage of the Lamb is taking place now, as individual believers are willing to open the door of their heart and permit the King of Glory to enter.
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Today is one of rare opportunity in the Kingdom of God. If we have been forgiven by trusting in the blood atonement made by Christ on the cross, and have yielded to the Holy Spirit, we are qualified now and competent to press forward to the Fullness of God. Paul wrote that we are to become strong in our inner man until we are filled with all the Fullness of God. All the Fullness of God! Think of it! All the Fullness of God!
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But to what end are we to be filled with all the Fullness of God? So that we may give eternal life to other people—in particular to every person of the nations of the earth who will receive. This is the spiritual fulfillment of the last great feast of the Lord, the feast of Tabernacles.
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We note in the 47th chapter of the Book of Ezekiel that after we are swimming in the waters of God’s Spirit we return to the bank of the river. Along the bank, on each side, there are trees of life. These trees are growing from the one Tree of Life, the Lord Jesus Christ.
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The Spirit and the Bride invite all who will to come and partake freely of the Spirit of God, the Spirit of eternal Life. God has not called us merely to teach our religious doctrines to mankind. God has called us to show forth in ourselves the light of righteousness and praise. When the people of the world see our light they will come. When they come we will not give them doctrine primarily, we will give them eternal life, flowing out from our personality.
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But we cannot serve mankind as a tree of life until we have passed through the four levels of water.
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We must turn away from finding our pleasure and security in the world system. We have to set ourselves to touch the media and entertainment lightly, and spend more time in prayer with the Lord and with Bible reading. We are to be transformed by the renewing of our mind. This is water to the ankles.
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Then we must press forward until we are conscious that the Holy Spirit is pointing out the various areas of darkness that dwell in us. The lust, jealousy, rage, covetousness, arrogance, and all the rest of the motivations of our sinful nature must be confessed, as they are pointed out to us. We must denounce them as evil, renounce them vigorously, stating we want nothing more to do with them. Then we are to walk carefully before the Lord Jesus every minute of every day and night of the remainder of our life. This is water to the knees.
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Then we must press forward until we overcome every enemy that would cause us to be discontent while we are waiting patiently in God’s will. Satan fell through discontent with his God-given position. We are to abide in Christ, waiting until He gives us the desires of our heart. “Godliness with contentment is great gain.” Your will, not mine, be done. This is waters to the waist.
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We are to persevere with all our strength and determination in each of the three areas, until we are filled with all the Fullness of God, and God brings us back to the bank of the River, so to speak. Now we are ready to bring Divine Life to whoever is willing to receive it from us.
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God was angry with us for a season, and we had to walk through dry places, even while we were struggling through the water. But then God brings us into rest. God wounds us, and then God heals us.
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God is raising up mighty men and women of God today from all parts of His Church. The invitation includes you. Tell God you want His best, and you are willing to give up everything He asks for, so you may receive His best.
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You are not seeking God’s best so you can be some great one in the Kingdom of God. You are seeking God’s best so you humbly can serve mankind with eternal life. The people of the nations are dead and do not know it. But God loves them and wants to save everyone who will receive His salvation.
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Don’t stop for anything. Don’t quit. If you keep doing God’s will faithfully, His mighty warrior-angels will hold Satan at bay. You will overcome and succeed if you do not quit.<br><br>
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You shall be filled with all the Fullness of God!<br><br>
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Copyright © 2008 Trumpet Ministries, Inc. All Rights Reserved
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[[File:Pin.png]]'''The True God according to Jesus'''<br>
 
[[File:Pin.png]]'''The True God according to Jesus'''<br>

Revision as of 00:43, 30 November 2017

Page.png November's featured article


Christmas.

What becomes of Christmas, when the day is gone? It is the gladdest day of the year. It is celebrated in all Christian lands. The churches observe it, sometimes with great pomp and splendor, with stately music and elaborate ceremonial, sometimes in simple, homely worship. It is kept in homes, with happy greetings and good wishes, and universal giving of gifts. Everyone, even the miser, grows generous at the Christmas time.

Men who are ordinarily cold and unmoved toward human need, wax warm-hearted in these glad days. People everywhere rise to a high tide of kindly feeling. There is scarcely a home anywhere, however lowly, which the Christmas sentiment does not reach with its kindliness. Public institutions—orphanages, hospitals, homes, prisons, refuges, reformatories—all feel themselves touched as by a breath of heaven, for the one day.

What becomes of all the joy when Christmas is over? Does it stay in the life of the community afterward? Do we have it in our homes the next day and the next week? Do we feel it in the atmosphere of our churches? Does it stay in the hearts of people in general? Do the carols sing on next day? Does the generous kindness continue in the people's hearts? Does the love in homes rich and poor abide through the winter?

Two or three years ago, in one of our cities, an Oriental was giving his impressions of our American Christmas. He said that for weeks before Christmas, people's faces seemed to have an unusual light in them. They were all bright and shining. Everyone seemed unusually kindly and courteous. Everyone was more thoughtful, more desirous of giving pleasure than had been his accustomed. Men who at other season of the year had been stern, unapproachable, were now genial, hearty, easy to approach. Those who ordinarily were stingy, not responding to calls for charity, had become, for the time, generous and charitable. Those who had been in the habit of doing base things, when they entered the warm Christmas zone seemed like new men, as if a new spirit possessed them. And the Oriental said it would be a good thing if all the charm of the Christmas spirit, could be made to project itself into the New Year.

This is really the problem to be solved. Christmas ought not to be one day only in the year—it should be all the days through the year. We may as well confess that the solution has not yet been realized. Almost immediately after Christmas, we fall back into a selfish way of living which is far below the high tide to which we rose at Christmas. There is a picture which shows the scene of our Lord's crucifixion in the afternoon of that terrible day. The crowd is gone, the crosses are empty, and all is silent. In the background is seen a donkey nibbling at a piece of withered palm branch. This was all that was left of the joy and enthusiasm of Psalm Sunday.

Is it not much the same with the beautiful life of Christmas? Five days afterward, will not the world have gone back to its old coldness, selfishness, and hardness? Will not the newspapers have resumed the story of wrong, injustice, greed, and crime, just as if there had been no Christmas, with its one day's peace and good will? Shall we not have again about us, within a few days, the old competition, wrangling, strife and bitterness among men? The sweet flowers of Christmas will soon be found trampled in the dust by the same feet which, this Christmas, are standing by the cradle of the Christ-child.

How can we keep the Christmas spirit with us after the day has passed on the calendar? We cannot legislate a continuation of Christmas good will. We cannot extend it by passing resolutions. We cannot hold it in the world's life by lecturing and exhorting on the subject. Yet there ought to be some way of making Christmas last more than one day. It is too beautiful to be allowed to fade out after only one brief day's stay in the world. What can we do to extend it? We can begin by keeping the beautiful vision in our own life.

There is a story of a young woman who had been with an outing party all day. In the morning, as she left her home, almost unconsciously she had slipped a branch of sweetbrier into her dress. She altogether forgot that it was there. All day, wherever she went with her friends, she and others smelled the spicy fragrance—but none knew whence it came. Yet that night, when she went to her room there was the handful of sweetbrier tucked away in her dress, where she had put it in the morning, and where, unconsciously, she had carried it all day.

The secret was revealed. It is when we have the sweetness in our own life, that we begin to be a sweetener of other lives. We cannot depend upon others for our Christ-likeness, but if we have it in our own heart we will impart it to those about us. We cannot find sweetness on every path that our feet must press. Sometimes we must be among uncongenial people, people whose lives are not loving, with whom it is not easy to live cordially in close relations. The only way to be sure of making all our course in life a path of sweetness is to have the fragrance in ourselves. Then on bleakest roads, where not a flower blooms, we still shall walk in perfumed air—the perfume being in our hearts. It is our own heart which makes our world. We find everywhere what we take with us. If our lives are gentle, patient, loving—we find gentleness, patience, lovingness everywhere. But if our hearts are bitter, jealous, suspicious—we find bitterness, jealousy, suspicion, on every path.

Shall we not strive to make Christmas a continual festival, and not merely the festival of one day? This does not mean a constant celebration of the outer life of Christmas—but a continuance of its spirit.

Henry Van Dyke puts it thus: "Are you willing to stoop down to consider the needs and the desires of little children; to remember the weakness and loneliness of people who are growing old; to stop asking how much your friends love you, and ask yourself whether you love them enough; to bear in mind the things that other people have to bear in mind—the things that other people have to bear on their hearts; to try to understand what those who live in the same house with you really want, without waiting for them to tell you; to trim your lamp so that it will give more light and less smoke; to make a grave for your ugly thoughts, and a garden for your kindly feelings, with the gate open? Are you willing to do these things even for a day? Then you can keep Christmas."

And when we are doing these things every day, Christmas will have fulfilled its mission.


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Do you have a ministry or a business

Do you have a called of God ministry where your whole purpose is to "feed the sheep", and God supplies your needs, or do you have books, tapes, videos, etc. that you SELL for a "donation", or just outright SELL, and your buyers supply your needs?

There is nothing wrong with being in business and selling things. However, if you are a church or any kind of "ministry", you may want to check your motive for how you are conducting the work of the Lord.

Remember the money changers in the temple where JESUS turned over the tables and threw them out. They were selling things in the "CHURCH".
(God made it quite clear to us that we were not to charge for anything, that HE is our source.)


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