|
|
| Line 11: |
Line 11: |
| | | style="color:#000;" | <div id="mp-tfa" style="padding-top: 2px; padding-right: 5px; padding-bottom: 2px; padding-left: 5px; text-align: left;"> | | | style="color:#000;" | <div id="mp-tfa" style="padding-top: 2px; padding-right: 5px; padding-bottom: 2px; padding-left: 5px; text-align: left;"> |
| | | | |
| − | ==The FIFTH Commandment== | + | ==The SIXTH Commandment== |
| − | '''[[(The FOURTH Commandment)]]''' (March)<br>
| + | <p>" You shall not kill." Exodus 20: 13<br><br><br /> |
| − | <p>"<strong>Honour your father and your mother</strong>: that your days may be long upon the land which the Lord your God gives you." Exodus 20:12<br><br> | + | <br /> |
| − | Having done with the first table of the law, I am next to speak of the duties of the second table. The ten commandments may be likened to Jacob's ladder: the first table respects<em> God</em>, and is the top of the ladder which reaches to heaven; the second respects <em>men</em>, and is the foot of the ladder that rests on the earth. By the first table, we walk piously towards God; by the second, we walk religiously towards man. He cannot be good in the first table—who is bad in the second.<br><br>
| + | In this commandment is <em>a sin forbidden</em>, which is murder, "You shall not kill," and <em>a duty implied</em>, which is, to preserve our own life, and the life of others.<br><br><br /> |
| − | "Honour your father and your mother." In this we have a command, "honour your father and your mother;" and, second, a reason for it, "That your days may be long in the land."<br><br>
| + | <br /> |
| − | <strong>I. The COMMAND will chiefly be considered here, "Honour your father."</strong> <br><br>
| + | <strong>The sin forbidden, is murder. </strong>"You shall not kill." Here two things are to be understood, the not injuring another, nor ourselves.<br><br><br /> |
| − | <strong>FATHER is of different kinds</strong>; as the political, the ancient, the spiritual, the domestic, and the natural.<br><br>
| + | <br /> |
| − | <strong>[1] The POLITICAL father, the magistrate.</strong> He is the father of his <em>country</em>. He is to be an encourager of virtue, a punisher of vice, and a father to the widow and orphan. Such a father was Job. "I was a father to the poor, and the cause which I knew not, I searched out." Job 29:16. As magistrates are fathers, so especially the king, who is the head of magistrates, is a political father; he is placed as the sun among the lesser stars. The Scripture calls kings, "fathers." "Kings shall be your nursing fathers." Isa 49:23. They are to train up their subjects in piety, by good <em>edicts </em>and <em>examples</em>; and nurse them up in peace and pienty. Such nursing fathers were David, Hezekiah, Josiah, Constantine, and Theodosius. It is well for a people to have such nursing fathers, whose breasts milk comfort to their children. These fathers are to be honoured, for—<br><br>
| + | <strong>I. The not injuring another.</strong><br><br><br /> |
| − | <strong>(1) Their place deserves honour.</strong> God has set these political fathers to preserve order and harmony in a nation, and to prevent those state convulsions which otherwise might ensue. When "there was no king in Israel, every man did that which was right in his own eyes." Judges 17:6. It is a wonder that locusts have no king—yet they go forth by bands.<br><br> | + | <br /> |
| − | <strong>(2) God has promoted kings, that they may promote justice.</strong> As they have a <em>sword </em>in their hand, to signify their power; so they have a <em>sceptre</em>, an emblem of justice. It is said of the Emperor Marcus Aurelius, that he allotted one hour each day to hear the complaints of those who were oppressed. Kings place judges about the throne, for distribution of justice. These political fathers are to be honoured. "Honour the king." 1 Pet 2:17. This honour is to be shown by a civil <strong>respect </strong>to their persons, and a cheerful submission to their laws; so far as they agree and run parallel with God's law. Kings are to be <strong>prayed </strong>for, which is a part of the honour we give them. "I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness." 1 Tim 2:1-2. We are to pray for kings, that God would honour them to be blessings; that under them we may enjoy the gospel of peace, and the peace of the gospel. How happy was the reign of Numa Pompilius, when swords were beaten into ploughshares, and bees made hives of the soldiers' helmets!<br><br>
| + | <strong>[1] We must not injure another in his NAME.</strong> "A good name is a precious balsam." It is a great cruelty to murder a man in his name. We injure others in their name, when we calumniate and slander them. David complains, "They laid to my charge things that I knew not." Psalm 35:11. The primitive Christians were traduced for incest, and killing their children, as Tertullian says, "They charge us with infanticide and label us incestuous." This is to behead others in their good name; it is an irreparable injury. <em>No physician can heal the wounds of the tongue!</em><br /> |
| − | <strong>[2] There is the grave ANCIENT father</strong>, who is venerable for old age; whose grey hairs are resembled to the white flowers of the almond-tree. Eccl 12:5. There are fathers for <em>seniority</em>, on whose wrinkled brows, and in the furrows of whose cheeks is pictured the map of old age. These fathers are to be honoured. "You shall rise up before the hoary head, and honour the face of the old man." Lev 19:32. Especially those are to be honoured, who are fathers not only for their <em>seniority</em>—but for their <em>piety</em>; whose <em>souls </em>are flourishing when their <em>bodies </em>are decaying. It is a blessed sight to see springs of grace in the <em>winter of old age</em>; to see men stooping towards the grave—yet going up the hill of God; to see them lose their colour—yet keep their savour. Those whose silver hairs are crowned with righteousness, are worthy of double honour; they are to be honoured, not only as pieces of antiquity—but as <em>patterns of virtue</em>. If you see an old man fearing God, whose grace shines brightest when the sun of his life is setting—O honour him as a father, by reverencing and imitating him.<br><br> | + | <br /> |
| | + | <strong>[2] We must not injure another in his BODY.</strong> Life is the most precious thing; and God has set this commandment as a fence about it, to preserve it. He made a statute which has never to this day been repealed. "Whose sheds man's blood, by man shall his blood be shed." Gen 9:6. In the old law, if a man killed another <em>unwillingly</em>, he might take sanctuary; but if he killed him <em>willingly</em>, though he fled to the sanctuary, the holiness of the place would not defend him. "If someone deliberately attacks and kills another person, then the slayer must be dragged even from my altar and put to death." Exodus 21:14. In the commandment, "You shall do no murder," <strong>all sins are forbidden which lead to it, and are the occasions of it. </strong>As,<br /> |
| | + | <br /> |
| | + | <strong>(1) Anger. </strong>Anger boils in the veins, and often produces murder. "In their anger they slew a man." Gen 49:6.<br /> |
| | + | <br /> |
| | + | <strong>(2) Envy.</strong> Satan envied our first parents the robe of innocence, and the glory of paradise, and could not rest until he had procured their death. Joseph's brethren, because his father loved him, and gave him a "coat of many colours," envied him, and took counsel to slay him. Gen 37:20. Envy and murder are near akin, therefore the apostle puts them together. "Envying, murders." Gal 5:21. Envy is a sin which breaks both tables at once; it begins in discontent against God, and ends in injury against man, as we see in Cain. Gen 4:6, 8. Envious Cain was first discontented with God, by which he broke the first table; and then fell out with his brother and slew him, and thus broke the second table.<em> Anger </em>is sometimes "soon over," like fire kindled in straw, which is quickly out; but <em>envy </em>is deep rooted, and will not quench its thirst without blood. "Who is able to stand before envy?" Prov 27:4.<br /> |
| | + | <br /> |
| | + | <strong>(3) Hatred. </strong>The Pharisees hated Christ because he excelled them in gifts, and had more honour among the people than they. They never left him until they had nailed him to the cross, and taken away his life. Hatred is a vermin which lives upon blood. "Because you have had a perpetual hatred, and have shed the blood of the children of Israel." Ezek 35:5. Haman hated Mordecai because he would not bow to him, and presently sought revenge, by getting a bloody warrant sealed for the destruction of the whole race and seed of the Jews. Esth 3:9. Hatred is ever cruel. All these sins are forbidden in this commandment. |
| | + | <br><br> |
| | | | |
| | '''To Continue [[(The FIFTH Commandment) |Click Here]]''' | | '''To Continue [[(The FIFTH Commandment) |Click Here]]''' |
 April's featured article
|
The SIXTH Commandment
"You shall not kill." Exodus 20:13<br><br>
In this commandment is a sin forbidden, which is murder, "You shall not kill," and a duty implied, which is, to preserve our own life, and the life of others.<br><br>
The sin forbidden, is murder. "You shall not kill." Here two things are to be understood, the not injuring another, nor ourselves.<br><br>
I. The not injuring another.<br><br>
[1] We must not injure another in his NAME. "A good name is a precious balsam." It is a great cruelty to murder a man in his name. We injure others in their name, when we calumniate and slander them. David complains, "They laid to my charge things that I knew not." Psalm 35:11. The primitive Christians were traduced for incest, and killing their children, as Tertullian says, "They charge us with infanticide and label us incestuous." This is to behead others in their good name; it is an irreparable injury. No physician can heal the wounds of the tongue!
[2] We must not injure another in his BODY. Life is the most precious thing; and God has set this commandment as a fence about it, to preserve it. He made a statute which has never to this day been repealed. "Whose sheds man's blood, by man shall his blood be shed." Gen 9:6. In the old law, if a man killed another unwillingly, he might take sanctuary; but if he killed him willingly, though he fled to the sanctuary, the holiness of the place would not defend him. "If someone deliberately attacks and kills another person, then the slayer must be dragged even from my altar and put to death." Exodus 21:14. In the commandment, "You shall do no murder," all sins are forbidden which lead to it, and are the occasions of it. As,
(1) Anger. Anger boils in the veins, and often produces murder. "In their anger they slew a man." Gen 49:6.
(2) Envy. Satan envied our first parents the robe of innocence, and the glory of paradise, and could not rest until he had procured their death. Joseph's brethren, because his father loved him, and gave him a "coat of many colours," envied him, and took counsel to slay him. Gen 37:20. Envy and murder are near akin, therefore the apostle puts them together. "Envying, murders." Gal 5:21. Envy is a sin which breaks both tables at once; it begins in discontent against God, and ends in injury against man, as we see in Cain. Gen 4:6, 8. Envious Cain was first discontented with God, by which he broke the first table; and then fell out with his brother and slew him, and thus broke the second table. Anger is sometimes "soon over," like fire kindled in straw, which is quickly out; but envy is deep rooted, and will not quench its thirst without blood. "Who is able to stand before envy?" Prov 27:4.
(3) Hatred. The Pharisees hated Christ because he excelled them in gifts, and had more honour among the people than they. They never left him until they had nailed him to the cross, and taken away his life. Hatred is a vermin which lives upon blood. "Because you have had a perpetual hatred, and have shed the blood of the children of Israel." Ezek 35:5. Haman hated Mordecai because he would not bow to him, and presently sought revenge, by getting a bloody warrant sealed for the destruction of the whole race and seed of the Jews. Esth 3:9. Hatred is ever cruel. All these sins are forbidden in this commandment.
To Continue Click Here
|
 Verse of the Day
|
|
|
|
 Our Pin Board
|
 Do you have a ministry or a business
|
|
Do you have a called of God ministry where your whole purpose is to "feed the sheep", and God supplies your needs, or do you have books, tapes, videos, etc. that you SELL for a "donation", or just outright SELL, and your buyers supply your needs?
There is nothing wrong with being in business and selling things. However, if you are a church or any kind of "ministry", you may want to check your motive for how you are conducting the work of the Lord.
Remember the money changers in the temple where JESUS turned over the tables and threw them out. They were selling things in the "CHURCH". (God made it quite clear to us that we were not to charge for anything, that HE was our source.)
|
| We feature articles by Words of Righteousness, check out the below to find out more.
|
 Robertthompson.gif Sermons on the Paster's page www.wor.org
|
| We also feature articles By David C. Pack see below to find out more.
|
|
By David C. Pack
 Logo public dcp.jpg WHY Coming World Punishment! (Part 1)
20 Verses Christianity Ignores! (Part 1)
http://www.worldtocome.org/player.html#!Item=560674]
The Trinity—Does the Bible Teach It?
Does the Bible teach that God is a “Trinity”—three persons in one being? Most professing Christians answer “yes.” Although long the litmus test of traditional
http://www.worldtocome.org/player.html#!Item=561008,1]
presented by David C. Pack
You Can Prove the Bible’s Authority
Many accept the Bible’s divine authority on faith, thinking it cannot be proven. Is what is often called the Book of books the Word of God? Or is it mere superstition—an uninspired work of men?
What Is Human Nature?
The human mind has brought awesome advancements in science, technology and exploration. But it also yields vanity, greed, lust, deceit—and appalling evil. Why this paradox? You can understand!
presented by David C. Pack
'Childrearing – God’s Way'
The family unit is under assault as never before. But parents can rear balanced, moral children in a degenerate, immoral society! God’s Word reveals much about proper childrearing. Here are life-changing biblical teachings!
presented by David C. Pack
|
| Christians are left with real questions in reference to Islam:
What role if any did the teachings of the Qur'an play in the 9/11 attacks? What does Islam really teach? What about Jihad? Should Christians try to befriend our Muslim neighbors and share the gospel? If so, how? The title is Understanding Islam: A Christian Perspective. I would like you to watch it for free. Please forward this to all your friends!
Your free video: http://www.youtube.com/watch?v=Z5fzeexxJno
Guest speaker James Walker of the Watchmen Fellowship
Free Video & Profile: Only six shopping days till Armageddon? The Mayan Calendar ends next Friday and the media is giving major coverage to a growing number of "doomsday preppers" getting ready for what they fear may be the "end of the world as we know it" next week on December 21, 2012.
I think they need to be getting ready for another end-times "false alarm." Apparently, the Mayan couldn't even predict the demise of their own civilization -- much less ours. Nevertheless, thousands around the world are holding their breath, waiting for next Friday. Even some on Christian Television, such as Jack Van Impe, cannot resist the temptation of date-setting. So what is a proper Christian approach to true Bible prophecies and end-times teachings in light of all the false prophets today?
http://clicks.aweber.com/y/ct/?l=JxIbd&m=JHqs9G7j_w_D6D&b=FeI041clTWvMlX662GftBw
|
|
|
