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(A Blow at Self-Righteousness!)
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====A Blow at Self-Righteousness!====
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====<FONT color="#aa0000" size="10">'''Repent or Perish!'''</font>====
  
Charles Spurgeon
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A growing debate in our fundamental churches is the issue of repentance. Since large churches are often built by "not scaring anyone away," it is becoming very common to hear sermons and read newsletters which proclaim a repentless salvation. That is, many are boldly proclaiming that one does not have to repent of his sins to be saved. I recently heard a message on tape by a very popular preacher who stated that every New Testament command to repent is addressed to a saved person. His reasoning was that lost people just need to trust Christ and not worry about sins. This man has preached this doctrine for many years, and many have followed in his steps. Most any Bible-believing preacher or personal worker can tell you numerous stories about the so-called "Christians" they've met who were supposedly saved after repeating a brief prayer. There was no Holy Ghost conviction, no change of attitude about the world, the flesh, or their numerous sins, and there was no evidence of a new life after their conversion. Yet, this person was "chalked up" as another new addition to the kingdom of God.
  
December 16th, 1860, at Exeter Hall
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I know of a church which used to send out a monthly bulletin which gave the totals for their converts and baptisms for the month. Nearly every issue stated that between two and three hundred people had been saved in the previous thirty days. This went on for about three or four years, which means that over 7,000 people made professions. Did this church have 7,000 members? No, they did not. Did they have at least 5,000? No, they did not. At least 1,000? Nope. Maybe 500? I think not! On a big day this church might break 300. On an average Sunday, their attendance was less than 200 people. They had 200 in attendance, yet they really believed that they had been leading 200 to Christ every month for over thirty-six months straight! One of their members ran into me at the county fair one night where we were passing out tracts. He said, "Hey, we've had twelve saved tonight!" I don't know if these twelve ever made it to church, but I'm certain they made the monthly bulletin.
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"If I justify myself — my own mouth shall condemn me; if I say, I am perfect — it shall also prove me perverse." Job 9:20
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Ever since man became a sinner he, has been self-righteous. When he had a righteousness of his own, he never gloried of it — but ever since he has lost it, he has pretended to be the possessor of it. Those proud words which our father Adam uttered, when he sought to screen himself from the guilt of his treason against his Maker, laying the blame apparently on Eve — but really upon God who gave him the woman — were virtually a clame to blamelessness. It was but a fig leaf he could find to cover his nakedness — but how proud was he of that fig-leaf excuse, and how tenaciously did he hold to it.
+
The trouble is that too many preachers have been convinced that getting a profession and getting folks to church is the main thing. "If we can just get them in church, we can work on the repentance later" seems to be the rule of the day. Another rule goes like this: "We don't want to say or do anything to scare them off." Naturally, the word "repent" scares the daylights out of lost people, so repentance is forsaken in order to get the person to make a profession and maybe even come to church. As the years roll by, the church becomes a great big nursery filled with lost people and spiritual babies. Less than ten percent of the membership does over ninety percent of the spiritual work of the church. However, the weak majority still FEELS important because they have their picture in the church directory, and they get to argue and vote in business meetings.
  
As it was with our first parents so is it with us: self-righteousness is born with us, and there is perhaps no sin which has so much vitality in it, as the sin of self-righteousness. We can overcome lust itself, and anger, and the fierce passions of the will — better than we can ever master the proud boastfulness which rises in our hearts and tempts us to think ourselves rich and increased in goods — while God knows we are naked, and poor, and miserable.
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This whole stinking mess started when the ambitious preacher got the "bright" idea to ignore a word that occurs over one hundred times in the Bible in its various forms. With the inspired words of God being our guide, let us study the subject of repentance and hopefully help someone to stay on the straight and narrow way.
  
Tens of thousands of sermons have been preached against self-righteousness, and yet it is as necessary to turn the great guns of the law against its walls today, as ever it was. Martin Luther said he scarcely ever preached a sermon without inveighing against the righteousness of man, and yet, he said, "I find that still I cannot preach it down. Still men will boast in what they can do, and mistake the path to heaven to be a road paved by their own merits, and not a way besprinkled by the blood of the atonement of Jesus Christ."
+
Repentance in the Bible has three basic elements: a genuine sorrow towards God (II Cor. 7:9-10), a genuine separation from sin (Heb. 6:1; Acts 26:20), and a genuine submission to God's will (Acts 9:6; I Thes. 1:9). In other words, repentance involves a totally changed life. II Corinthians 5:17 says, "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." According to the Bible, all things are new once a man is in Christ, and old things are passed away. Repentance is certainly a requirement. Jesus began his ministry preaching, "Repent: for the kingdom of heaven is at hand." (Mat. 4:17) In Matthew 9:13 he said, ". . . I am not come to call the righteous, but sinners to repentance." He upbraided cities in Matthew 11:20 "because they repented not." Repentance is required for salvation, and no honest and serious student of Scripture can claim otherwise.
  
My dear hearers, I cannot compliment you by imagining that all of you have been delivered from the great delusion of trusting in yourselves. The godly, those who are righteous through faith in Christ, still have to mourn that this infirmity clings to them; while as to the unconverted themselves — their besetting sin is to deny their guiltiness, to plead that they are as good as others, and to indulge still the vain and foolish hope that they shall enter into heaven from some doings, sufferings, or weepings of their own!
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But let's not stop here. The Bible offers many clear commands for preachers to deal with sin and repentance. In Isaiah 58:1, God says, "Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins."
  
I do not suppose there are any who are self-righteous in as bold a sense, as the poor countryman I have heard of. His minister had tried to explain to him the way of salvation — but either his head was very dull, or else his soul was very hostile to the truth the minister would impart; for he so little understood what he had heard, that when the question was put, "Now then, what is the way by which you hope you can be saved before God?" the poor honest simpleton said, "Do you not think sir, if I were to sleep one cold frosty night under a hawthorn bush, that would go a great way towards it?" conceiving that his suffering might, in some degree at least, assist him in getting into Heaven.
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How about Isaiah 55:6-7? "Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon." God is holy, and he demands that we forsake sin in order to have his fellowship.
  
You would not state your opinion in so bold a manner; you would refine it, you would gild it, you would disguise it — but it would come to the same thing after all; you would still believe that some sufferings, or believings of your own might possibly merit salvation. The Romish Church indeed, often tells this so very plainly, that we cannot think it less than profanity. I have been informed that there is in one of the Romish chapels in England, a monument bearing these words upon it, "Sacred to the memory of the benevolent Edward Molloy; a friend of humanity, the father of the poor; he employed the wealth of this world only to procure the riches of the next; and leaving a balance of merit in the book of life, he made Heaven debtor to mercy. He died October 17th, 1818, aged 90."
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We use Isaiah 1:18 a lot in dealing with lost people: "Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." That's a great verse, but so are verses 16 and 17: "Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow." God isn't just interested in forgiveness; he's first interested in repentance.
  
I do not suppose that any of you will have such an epitaph on your tombstones, or ever dream of putting it as a matter of account with God, and striking a balance with him, your sins being on one side and your righteousness on the other, and hoping that a balance might remain. And yet the very same idea, only not so honestly expressed — a little more guarded, and a little more refined — the same idea, only taught to speak after a gospel dialect — is inherent in us all, and only divine grace can thoroughly cast it out of us.
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Do you want more? Consider some words from Ezekiel: "Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?" (18:30-31) "Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers." (20:4) "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations." (22:2) Why so much emphasis on sin? Doesn't God know that such negative preaching will scare people away?! Maybe some of the brethren need to send the Lord one of their milky and repentless newsletters to inform him of his errors. Just imagine how many souls could be "saved" if we would all just shut up about sin and repentance!
  
The sermon of this morning is intended to be another blow against our self-righteousness. If it will not die, at least let us spare no arrows against it; let us draw the bow, and if the shaft cannot penetrate its heart, it may at least stick in its flesh and help to worry it to its grave!
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Remember Achan from Joshua chapter seven? Sin in the camp was harmful to God's righteous cause. Lives were even lost because sin was present. God's Spirit was quenched and the battle was lost.
 +
 
 +
Question: How can a man be born of the Holy Spirit (John 3:8) while at the very moment of his conversion he is quenching the Holy Spirit by justifying and hanging onto his sins? Does the Holy Spirit say, "Look, I know you have no intention of cleaning up and living for me. I know you'll never go to church, pray, or read the Bible, but I'm going to give you the new birth anyway?" Is that how it works? Chapter and verse please? How can the Holy Spirit be "holy" if he has no standards?
 +
 
 +
I know that some of these passages are dealing with God's people, not the lost, but there are other passages which are just as clear concerning repentance and lost people. For example, have you considered Acts 17:30? It says, "And the times of this ignorance God winked at; but now commandeth all men every where to repent." Those words were preached by Paul to "Ye men of Athens" (vs. 22). There is a Bible-believing preacher telling lost people to repent of their sins, yet we have preachers today teaching that repentance is only an issue between God and his own people.
 +
 
 +
The trouble has to do with the actual meaning of the word. Webster defines it this way: "Real penitence; sorrow or deep contrition for sin, as an offense and dishonor to God, a violation of his holy law, and the basest ingratitude towards a being of infinite benevolence. This is accompan- ied and followed by amendment of life." As we shall see, Webster has it right. Repentance begins in the heart (sorrow, deep contrition) and then is followed by outward fruit. John the Baptist told the Pharisees and Sadducees to "Bring forth therefore fruits meet for repentance." (Mat. 3:7-8) Well, no one can bring forth such fruit if they haven't purposed in their heart to do so. Repentance begins in the heart and is then followed by an outward action.
 +
 
 +
For this, let us consider the law of first mention. The first case of repentance in the Bible is found in Genesis 6:7: "And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them." Notice how God's repentance is an inward thing pointing to an outward action. He makes up his mind about the flood, and he then sends the flood later.
 +
 
 +
Here lies the answer--if only the brethren would accept it. Preachers who do not believe that repentance is a requirement for salvation often believe that repentance involves an immediate turn from all sin with an immediate life of holiness being manifest. They realize how this is practically impossible for most people, so they throw out repentance altogether! If only they really believed the Bible!
 +
 
 +
When I stand on a street corner and say, "Repent, or ye shall all likewise perish," I am not saying that my listeners can't be saved until they quit their drinking, their smoking, their fornicating, their cursing and their rock-n-rolling. I am not saying that they must stop all those things and start living a holy life before they can trust Christ. Indeed, that would constitute a works-based salvation. When I say, "repent," I am speaking of a Biblical repentance which begins with a simple change of heart (Gen. 6:7). Since the mouth speaks out of the abundance of the heart (Mat. 12:34), I can expect the candidate for salvation to say some things that indicate a changed heart about sin and righteousness. He may not overcome his smoking habit for a good while, but he readily admits that it is wrong and it displeases God. He may not immediately "break up" with his shack-up honey, but at least he now admits that God is not pleased with his way of living and some action needs to be taken. It's the change of heart that we need to seek because, if the heart changes, God has begun a work, and he will continue it: "Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ." (Philip. 1:6)
 
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Revision as of 23:04, 1 March 2020

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Page.png 'March's featured article


Repent or Perish!

A growing debate in our fundamental churches is the issue of repentance. Since large churches are often built by "not scaring anyone away," it is becoming very common to hear sermons and read newsletters which proclaim a repentless salvation. That is, many are boldly proclaiming that one does not have to repent of his sins to be saved. I recently heard a message on tape by a very popular preacher who stated that every New Testament command to repent is addressed to a saved person. His reasoning was that lost people just need to trust Christ and not worry about sins. This man has preached this doctrine for many years, and many have followed in his steps. Most any Bible-believing preacher or personal worker can tell you numerous stories about the so-called "Christians" they've met who were supposedly saved after repeating a brief prayer. There was no Holy Ghost conviction, no change of attitude about the world, the flesh, or their numerous sins, and there was no evidence of a new life after their conversion. Yet, this person was "chalked up" as another new addition to the kingdom of God.

I know of a church which used to send out a monthly bulletin which gave the totals for their converts and baptisms for the month. Nearly every issue stated that between two and three hundred people had been saved in the previous thirty days. This went on for about three or four years, which means that over 7,000 people made professions. Did this church have 7,000 members? No, they did not. Did they have at least 5,000? No, they did not. At least 1,000? Nope. Maybe 500? I think not! On a big day this church might break 300. On an average Sunday, their attendance was less than 200 people. They had 200 in attendance, yet they really believed that they had been leading 200 to Christ every month for over thirty-six months straight! One of their members ran into me at the county fair one night where we were passing out tracts. He said, "Hey, we've had twelve saved tonight!" I don't know if these twelve ever made it to church, but I'm certain they made the monthly bulletin.

The trouble is that too many preachers have been convinced that getting a profession and getting folks to church is the main thing. "If we can just get them in church, we can work on the repentance later" seems to be the rule of the day. Another rule goes like this: "We don't want to say or do anything to scare them off." Naturally, the word "repent" scares the daylights out of lost people, so repentance is forsaken in order to get the person to make a profession and maybe even come to church. As the years roll by, the church becomes a great big nursery filled with lost people and spiritual babies. Less than ten percent of the membership does over ninety percent of the spiritual work of the church. However, the weak majority still FEELS important because they have their picture in the church directory, and they get to argue and vote in business meetings.

This whole stinking mess started when the ambitious preacher got the "bright" idea to ignore a word that occurs over one hundred times in the Bible in its various forms. With the inspired words of God being our guide, let us study the subject of repentance and hopefully help someone to stay on the straight and narrow way.

Repentance in the Bible has three basic elements: a genuine sorrow towards God (II Cor. 7:9-10), a genuine separation from sin (Heb. 6:1; Acts 26:20), and a genuine submission to God's will (Acts 9:6; I Thes. 1:9). In other words, repentance involves a totally changed life. II Corinthians 5:17 says, "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." According to the Bible, all things are new once a man is in Christ, and old things are passed away. Repentance is certainly a requirement. Jesus began his ministry preaching, "Repent: for the kingdom of heaven is at hand." (Mat. 4:17) In Matthew 9:13 he said, ". . . I am not come to call the righteous, but sinners to repentance." He upbraided cities in Matthew 11:20 "because they repented not." Repentance is required for salvation, and no honest and serious student of Scripture can claim otherwise.

But let's not stop here. The Bible offers many clear commands for preachers to deal with sin and repentance. In Isaiah 58:1, God says, "Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins."

How about Isaiah 55:6-7? "Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon." God is holy, and he demands that we forsake sin in order to have his fellowship.

We use Isaiah 1:18 a lot in dealing with lost people: "Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." That's a great verse, but so are verses 16 and 17: "Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow." God isn't just interested in forgiveness; he's first interested in repentance.

Do you want more? Consider some words from Ezekiel: "Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?" (18:30-31) "Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers." (20:4) "Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations." (22:2) Why so much emphasis on sin? Doesn't God know that such negative preaching will scare people away?! Maybe some of the brethren need to send the Lord one of their milky and repentless newsletters to inform him of his errors. Just imagine how many souls could be "saved" if we would all just shut up about sin and repentance!

Remember Achan from Joshua chapter seven? Sin in the camp was harmful to God's righteous cause. Lives were even lost because sin was present. God's Spirit was quenched and the battle was lost.

Question: How can a man be born of the Holy Spirit (John 3:8) while at the very moment of his conversion he is quenching the Holy Spirit by justifying and hanging onto his sins? Does the Holy Spirit say, "Look, I know you have no intention of cleaning up and living for me. I know you'll never go to church, pray, or read the Bible, but I'm going to give you the new birth anyway?" Is that how it works? Chapter and verse please? How can the Holy Spirit be "holy" if he has no standards?

I know that some of these passages are dealing with God's people, not the lost, but there are other passages which are just as clear concerning repentance and lost people. For example, have you considered Acts 17:30? It says, "And the times of this ignorance God winked at; but now commandeth all men every where to repent." Those words were preached by Paul to "Ye men of Athens" (vs. 22). There is a Bible-believing preacher telling lost people to repent of their sins, yet we have preachers today teaching that repentance is only an issue between God and his own people.

The trouble has to do with the actual meaning of the word. Webster defines it this way: "Real penitence; sorrow or deep contrition for sin, as an offense and dishonor to God, a violation of his holy law, and the basest ingratitude towards a being of infinite benevolence. This is accompan- ied and followed by amendment of life." As we shall see, Webster has it right. Repentance begins in the heart (sorrow, deep contrition) and then is followed by outward fruit. John the Baptist told the Pharisees and Sadducees to "Bring forth therefore fruits meet for repentance." (Mat. 3:7-8) Well, no one can bring forth such fruit if they haven't purposed in their heart to do so. Repentance begins in the heart and is then followed by an outward action.

For this, let us consider the law of first mention. The first case of repentance in the Bible is found in Genesis 6:7: "And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them." Notice how God's repentance is an inward thing pointing to an outward action. He makes up his mind about the flood, and he then sends the flood later.

Here lies the answer--if only the brethren would accept it. Preachers who do not believe that repentance is a requirement for salvation often believe that repentance involves an immediate turn from all sin with an immediate life of holiness being manifest. They realize how this is practically impossible for most people, so they throw out repentance altogether! If only they really believed the Bible!

When I stand on a street corner and say, "Repent, or ye shall all likewise perish," I am not saying that my listeners can't be saved until they quit their drinking, their smoking, their fornicating, their cursing and their rock-n-rolling. I am not saying that they must stop all those things and start living a holy life before they can trust Christ. Indeed, that would constitute a works-based salvation. When I say, "repent," I am speaking of a Biblical repentance which begins with a simple change of heart (Gen. 6:7). Since the mouth speaks out of the abundance of the heart (Mat. 12:34), I can expect the candidate for salvation to say some things that indicate a changed heart about sin and righteousness. He may not overcome his smoking habit for a good while, but he readily admits that it is wrong and it displeases God. He may not immediately "break up" with his shack-up honey, but at least he now admits that God is not pleased with his way of living and some action needs to be taken. It's the change of heart that we need to seek because, if the heart changes, God has begun a work, and he will continue it: "Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ." (Philip. 1:6)


Do you have a ministry or a business
Do you have a called of God ministry where your whole purpose is to "feed the sheep", and God supplies your needs, or do you have books, tapes, videos, etc. that you SELL for a "donation", or just outright SELL, and your buyers supply your needs?

There is nothing wrong with being in business and selling things. However, if you are a church or any kind of "ministry", you may want to check your motive for how you are conducting the work of the Lord.

Remember the money changers in the temple where JESUS turned over the tables and threw them out. They were selling things in the "CHURCH".
https://www.ucg.org/beyond-today/beyond-today-television-program/when-demons-are-real(God made it quite clear to us that we were not to charge for anything, that HE is our source.)</font>


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