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| − | + | ====John 6:35-40. Christ declares himself to be the bread of life.==== | |
| − | + | <p>Among the crowd who surrounded the Lord while he taught in the synagogue, there were <em>some </em>who believed <em>not, </em>(ver. 64.) But there were <em>some </em>who would come to him, and be his crown forever. <em>This </em>he knew— <em>this </em>was his consolation among all the taunts and jeers of the multitude while in the synagogue, and even afterwards when he was on the Cross. </p> | |
| − | John 6:35-40. | + | <p>It was to those people, who did, or would believe on him, that Jesus referred when he said, "All that the Father gives me shall come unto me." They had not all <em>yet </em>come unto him, but he knew they <em>would </em>come unto him, for his Father had given them to him. O what a gift it was! Polluted, guilty, helpless sinners were the gift the Father bestowed upon the Son as the reward of all his sufferings. It was the compassion of his heart that made the Savior value such a gift. </p> |
| − | + | <p>A family of poor children was once bequeathed by a dying parent to a rich man. The legacy was accepted. Many were astonished at the kindness and condescension of the rich man. What trouble, and care, and expense such a gift involved! The children must be fed, and clothed, and educated, and provided for—the rich man was willing to do it all; and he <em>did </em>it all. And what will not the Savior do for those whom the Father has given to him! He will receive them, even as he said, "Him that comes unto me, I will in no wise cast out." When they come to him, however helpless and diseased and destitute they may be, he will graciously welcome them into his house of mercy, and place them at his children's table. </p> | |
| − | + | <p>Nor is this all; he will <em>raise </em>them up at the last day. It is appointed unto <em>all </em>men once to die, (whether they believe in Jesus, or not;) but it is also appointed that <em>some </em>shall rise to everlasting life. Jesus promises to be with his children as they pass through the valley of the shadow of death, to receive their souls into paradise, to watch over their sleeping dust, and then at the sound of the last trumpet to raise them from their graves, to clothe them with glorious bodies like his own, and to welcome them into mansions of everlasting bliss. </p><p>All this will Jesus do for everyone that comes to him. </p> | |
| − | + | <p>And <em>why </em>will he do all this? He himself tells us why. Because it is the will of the Father that sent him. "This is the will of him that sent me, that everyone that sees the Son and believes on him, may have everlasting life; and I will raise him up at the last day." The Son delights in doing his Father's will, even more than he does in showing mercy to sinners. It was the Father who <em>appointed </em>him to be the Savior of the world; and the Father knew how much the Son delighted in the work. When a person we love exceedingly gives us a command, we are ready to obey that command, however <em>painful </em>it may be; but when the work he appoints is that in which our soul delights, there is a double joy in obedience. </p> | |
| − | + | <p>Ought we not to be astonished to think that the Father and the Son, who fill heaven and earth, should have interested themselves in our wretched race—should have cared for <em>you </em>and <em>me! </em>How guilty we must be, if we reject such wonderful mercy! We can have no excuse for not coming to Jesus, when we are so fully assured of a gracious reception. We shall not be repulsed, we shall not be upbraided, we shall not even be coldly received. Why then need we fear to come? </p> | |
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| − | + | ''Back to [[A Devotional Commentary on the Gospels]]'' | |
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Latest revision as of 23:14, 26 January 2019
May 5
John 6:35-40. Christ declares himself to be the bread of life.
Among the crowd who surrounded the Lord while he taught in the synagogue, there were some who believed not, (ver. 64.) But there were some who would come to him, and be his crown forever. This he knew— this was his consolation among all the taunts and jeers of the multitude while in the synagogue, and even afterwards when he was on the Cross.
It was to those people, who did, or would believe on him, that Jesus referred when he said, "All that the Father gives me shall come unto me." They had not all yet come unto him, but he knew they would come unto him, for his Father had given them to him. O what a gift it was! Polluted, guilty, helpless sinners were the gift the Father bestowed upon the Son as the reward of all his sufferings. It was the compassion of his heart that made the Savior value such a gift.
A family of poor children was once bequeathed by a dying parent to a rich man. The legacy was accepted. Many were astonished at the kindness and condescension of the rich man. What trouble, and care, and expense such a gift involved! The children must be fed, and clothed, and educated, and provided for—the rich man was willing to do it all; and he did it all. And what will not the Savior do for those whom the Father has given to him! He will receive them, even as he said, "Him that comes unto me, I will in no wise cast out." When they come to him, however helpless and diseased and destitute they may be, he will graciously welcome them into his house of mercy, and place them at his children's table.
Nor is this all; he will raise them up at the last day. It is appointed unto all men once to die, (whether they believe in Jesus, or not;) but it is also appointed that some shall rise to everlasting life. Jesus promises to be with his children as they pass through the valley of the shadow of death, to receive their souls into paradise, to watch over their sleeping dust, and then at the sound of the last trumpet to raise them from their graves, to clothe them with glorious bodies like his own, and to welcome them into mansions of everlasting bliss.
All this will Jesus do for everyone that comes to him.
And why will he do all this? He himself tells us why. Because it is the will of the Father that sent him. "This is the will of him that sent me, that everyone that sees the Son and believes on him, may have everlasting life; and I will raise him up at the last day." The Son delights in doing his Father's will, even more than he does in showing mercy to sinners. It was the Father who appointed him to be the Savior of the world; and the Father knew how much the Son delighted in the work. When a person we love exceedingly gives us a command, we are ready to obey that command, however painful it may be; but when the work he appoints is that in which our soul delights, there is a double joy in obedience.
Ought we not to be astonished to think that the Father and the Son, who fill heaven and earth, should have interested themselves in our wretched race—should have cared for you and me! How guilty we must be, if we reject such wonderful mercy! We can have no excuse for not coming to Jesus, when we are so fully assured of a gracious reception. We shall not be repulsed, we shall not be upbraided, we shall not even be coldly received. Why then need we fear to come?