View source for BONDMAN to BOSOR

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=='''<div id="850"></div>BONDMAN'''==

See '''[[SERVANT to SHAARAIM#4350|SERVANT]]'''

=='''<div id="851"></div>BONES'''==

Vision of the dry Eze 37:1-14
None of Christ's broken Ps 34:20; Jn 19:36

=='''<div id="852"></div>BONNET'''==

(Heb. peer), Ex. 39:28 (R.V., "head-tires"); Ezek. 44:18 (R.V., "tires"), denotes properly a turban worn by priests, and in Isa. 3:20 (R.V., "head-tires") a head-dress or tiara worn by females. 

The Hebrew word so rendered literally means an ornament, as in Isa. 61:10 (R.V., "garland"), and in Ezek. 24:17, 23 "tire" (R.V., "head-tire"). 

It consisted of a piece of cloth twisted about the head. In Ex. 28:40; 29:9 it is the translation of a different Hebrew word (migba'ah), which denotes the turban (R.V., "head-tire") of the common priest as distinguished from the mitre of the high priest. 

(See '''[[MISJUDGMENT to MITYLENE#3406|MITER]]''' 

(A turban) 
Worn by priests Ex 28:40; 29:9; 39:28; Le 8:13; Eze 44:18

Worn by women Isa 3:20

See '''[[DRAWING to DROUGHT#1472|DRESS]]'''

=='''<div id="853"></div>BOOK'''==

This word has a comprehensive meaning in Scripture. In the Old Testament it is the rendering of the Hebrew word sepher, which properly means a "writing," and then a "volume" (Ex. 17:14; Deut. 28:58; 29:20; Job 19:23) or "roll of a book" (Jer. 36:2, 4). 

Books were originally written on skins, on linen or cotton cloth, and on Egyptian papyrus, whence our word "paper." The leaves of the book were generally written in columns, designated by a Hebrew word properly meaning "doors" and "valves" (Jer. 36:23, R.V., marg. "columns"). 

Among the Hebrews books were generally rolled up like our maps, or if very long they were rolled from both ends, forming two rolls (Luke 4:17-20). Thus they were arranged when the writing was on flexible materials; but if the writing was on tablets of wood or brass or lead, then the several tablets were bound together by rings through which a rod was passed. 

A sealed book is one whose contents are secret (Isa. 29:11; Rev. 5:1-3). To "eat" a book (Jer. 15:16; Ezek. 2:8-10; 3:1-3; Rev. 10:9) is to study its contents carefully. 

The book of judgment (Dan. 7:10) refers to the method of human courts of justice as illustrating the proceedings which will take place at the day of God's final judgment. 

The book of the wars of the Lord (Num. 21:14), the book of Jasher (Josh. 10:13), and the book of the chronicles of the kings of Judah and Israel (2 Chr. 25:26), were probably ancient documents known to the Hebrews, but not forming a part of the canon. 

The book of life (Ps. 69:28) suggests the idea that as the redeemed form a community or citizenship (Phil. 3:20; 4:3), a catalogue of the citizens' names is preserved (Luke 10:20; Rev. 20:15). Their names are registered in heaven (Luke 10:20; Rev. 3:5). 

The book of the covenant (Ex. 24:7), containing Ex. 20:22-23:33, is the first book actually mentioned as a part of the written word. It contains a series of laws, civil, social, and religious, given to Moses at Sinai immediately after the delivery of the decalogue. These were written in this "book." 

Genealogies kept in Ge 5:1

'''OF LIFE''' 
Ex 32:32, 33; Ps 69:28; 87:6; Da 12:1; Lk 10:20; Php 4:3; Re 3:5; 13:8; 17:8; 20:12, 15; 21:27; 22:19

'''OF REMEMBRANCE''' 
Ps 56:8; 139:16; Mal 3:16

=='''<div id="854"></div>BOOTH'''==

a hut made of the branches of a tree. In such tabernacles Jacob sojourned for a season at a place named from this circumstance Succoth (Gen. 33:17). 

Booths were erected also at the feast of Tabernacles (q.v.), Lev. 23:42, 43, which commemorated the abode of the Israelites in the wilderness. 

(Temporary hut) 

Made of boughs Jn 4:5

Made for cattle Ge 33:17

Watchmen Job 27:18; Isa 1:8; 24:20

Prescribed for the Israelites to live in, during the Feast of Tabernacles, to celebrate their wanderings in the wilderness Le 23:40-43; Ne 8:15-16

=='''<div id="855"></div>BOOZ'''==

-See '''[[BLIND to BOAZ#839|BOAZ]]'''<br/>

=='''<div id="856"></div>BORING THE EAR'''==

A token of servitude for life Ex 21:6

=='''<div id="857"></div>BORROWING'''==

General scriptures concerning Ex 22:14, 15; Ne 5:1-13; Ps 37:21; Pr 22:7; Mt 5:42

See '''[[LEGENDS (INSCRIPTIONS) to LEOPARD#3037|LENDING]]'''<br/>
See '''[[INTEMPERANCE to INVECTIVE#2532|INTEREST]]'''

'''INSTANCES OF'''
Israelites from the Egyptians Ex 3:22; 11:2; 12:35 
Borrowing trouble

See '''[[TROUBLE to TUBAL#5000|TROUBLE, BORROWING]]'''

=='''<div id="Booty"></div>BOOTY'''==

captives or cattle or objects of value taken in war. In Canaan all that breathed were to be destroyed (Deut. 20: 16). The "pictures and images" of the Canaanites were to be destroyed also (Num. 33:52). 

The law of booty as to its division is laid down in Num. 31:26-47. David afterwards introduced a regulation that the baggage-guard should share the booty equally with the soldiers engaged in battle. He also devoted of the spoils of war for the temple (1 Sam. 30:24-26; 2 Sam. 8:11; 1 Chr. 26:27). 

=='''<div id="Borrow"></div>BORROW'''==

The Israelites "borrowed" from the Egyptians (Ex. 12:35, R.V., "asked") in accordance with a divine command (Ex 3:22; 11:2). But the word (sha'al) so rendered here means simply and always to "request" or "demand." 

The Hebrew had another word which is properly translated "borrow" in Deut. 28:12; Ps. 37:21. It was well known that the parting was final. The Egyptians were so anxious to get the Israelites away out of their land that "they let them have what they asked" (Ex. 12:36, R.V.), or literally "made them to ask," urged them to take whatever they desired and depart. 

(See LOAN.) 

==<div id="Bosom"></div>BOSOM==

In the East objects are carried in the bosom which Europeans carry in the pocket. To have in one's bosom indicates kindness, secrecy, or intimacy (Gen. 16:5; 2 Sam. 12:8). 

Christ is said to have been in "the bosom of the Father," i.e., he had the most perfect knowledge of the Father, had the closest intimacy with him (John 1:18). John (13:23) was "leaning on Jesus' bosom" at the last supper. Our Lord carries his lambs in his bosom, i.e., has a tender, watchful care over them (Isa. 40:11).

=='''<div id="858"></div>BOSCATH'''==

See '''[[BOXING to BRAVERY#873">BOZKATH]]'''<br/>

=='''<div id="859"></div>BOSOR'''==

the Chaldee or Aramaic form of the name Beor, the father of Balaam (2 Pet. 2:15).

See '''[[BEN HAIL to BEOR#699|BEOR]]'''<br/>
See '''[[BOXING to BRAVERY#874|BOZRAH]]'''<br/>