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==Changing Our Strength==
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====Are Christians Free to Sin?====  
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'''The Daily Word of Righteousness'''<br><br>
Sing, O barren woman, you who never bore a child; burst into song, shout for joy, you who were never in labor; because more are the children of the desolate woman than of her who has a husband, says the LORD. (Isaiah 54:1—NIV) <br><br>
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<em>I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20—NIV) </em><br><br>In the Book of Galatians Paul emphasizes that we are saved by faith and not by the works of the Law of Moses. Evidently teachers of the Law had followed Paul to Galatia and were advising the Gentile believers that in order to be saved they had to be circumcised and observe the Law. <br><br>We who are Jews by birth and not "Gentile sinners" know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. (Galatians 2:15,16—NIV) <br><br>The teachers of the Law then accused Paul of living unrighteously. He was not observing the Law of Moses. Also, it was obvious that he was not perfect in character. <br><br>If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! (Galatians 2:17—NIV) <br><br>Since we of today do not understand Paul's explanation of the transition from the Law of Moses to the grace of Christ, we suppose that the grace of Christ permits us to continue to sin and still be righteous. This trap caused the Apostle Peter to exclaim that the complexity of Paul's teaching tempts unstable people to distort Paul's doctrine to their own destruction. This very distortion and destruction is present in the contemporary Christian view of salvation. <br><br>How does Paul explain that while seeking to be justified in Christ he still is not perfectly righteous in behavior, and yet it is not true that Christ promotes sin? <br><br>I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20—NIV) <br><br>When it is true of us that we have been crucified with Christ and Christ is living in us, then we always are without condemnation in the sight of God. The Holy Spirit then leads us each day to victory over particular areas of sin in our life, the righteousness of the blood of the Lamb in the meanwhile compensating for those aspects of our personality not as yet brought under subjection to Christ. <br><br>Such daily victory and daily justification is a far cry from a smug, careless assurance that we are not under the Law but under grace. <br><br>The believers of today, to a great extent, are spiritual "singles." They are married neither to Moses nor to Christ. They have not been crucified with Christ and it is not true that Christ is living in them. They are not moving from victory to victory over sin because they have been taught they are going to Heaven by "grace." <br><br>We have made Jesus Christ the promoter of sin! <br><br>Will the blindness, the doctrinal chaos, that currently is true of Christian thinking ever be repaired? Maybe it will if enough of us humble ourselves, pray, seek God's face, and turn from our wicked ways. <br><br>
The greatest need of the hour is for God's people to abandon their own abilities, even spiritual abilities, and to depend on Christ in all matters great and small. Many of us have been as far as Pentecost, in God's dealings. Now the issue is raised: do we go forth to save the world or do we come before God with no ability whatever to do or think anything and look to the Lord Jesus Christ for every thought we think, every word we speak, and every step we take? <br><br>
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There is pressure on us, expectations that we are to go out and save the world, empty the hospitals and prisons, and so forth. Are we willing to resist such pressure and wait until we know for certain what Jesus would have us do? Are we willing to have God treat us as He did Abraham and Sarah? Elkanah and Hannah? When everyone else is being "successful"? <br><br>
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Whenever God intervenes in the normal course of things there is a good reason. Whenever righteous people are frustrated, when their prayers and hopes are delayed far beyond that which normally should occur, then God is planning something special for them. <br><br>
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The new Jerusalem, the Presence of God among people, is being formed from those who have suffered at the hand of God until their strength has changed from Adam to Christ. <br><br>
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Isaiah uses the idea of a barren woman to portray a truth that applies to many areas of our life—the idea of God bringing us down to weakness that His strength and wisdom may prevail in place of ours. <br><br>
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Today the barrenness that afflicted Sarah, the mother of Samson, Hannah, and Elizabeth would not appear so grievous. But in those days in that culture barrenness was a dreadful curse. The woman was supposed to present her husband with heirs, with happy boys and girls to insure the strength and delight of the household and the continuation of the family line. To not be able to bless her husband with children brought upon the barren wife a sorrowful reproach. <br><br>
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But when the time came for the men of Kingdom importance such as Isaac, Samson, Samuel, and John the Baptist to play their role in the Divine plan, it was necessary for God to intervene and cause barrenness so that when the child did appear the birth was unusually significant and dramatic. <br><br>
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So it is with all who are to serve in the new Jerusalem, the rebuilders and maintainers of a world wherein dwells righteousness, where Satan and his ways will have vanished even from the memory of mankind. <br><br>
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The world will never be a decent place for righteous people until the spiritual adversary has been destroyed. <br><br>
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Today I fear we are too rich in our own ways. We speak of God's men of faith and power instead of the faithful and powerful God. We are far too man-centered and must return to the adoration of the Holy One of Israel. <br><br>
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God blesses those who are meekly dependent on Him but turns away those who come filled with their own abilities. <br><br>
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To be continued. <br><br>
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''To be continued'' [[Changing Our Strength 2]]<br><br>
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[[Category:Changing Our Strength]]
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[[Category:Are Christians Free to Sin? ]]

Latest revision as of 14:14, 17 March 2019

Are Christians Free to Sin?

The Daily Word of Righteousness

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20—NIV)

In the Book of Galatians Paul emphasizes that we are saved by faith and not by the works of the Law of Moses. Evidently teachers of the Law had followed Paul to Galatia and were advising the Gentile believers that in order to be saved they had to be circumcised and observe the Law.

We who are Jews by birth and not "Gentile sinners" know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. (Galatians 2:15,16—NIV)

The teachers of the Law then accused Paul of living unrighteously. He was not observing the Law of Moses. Also, it was obvious that he was not perfect in character.

If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not! (Galatians 2:17—NIV)

Since we of today do not understand Paul's explanation of the transition from the Law of Moses to the grace of Christ, we suppose that the grace of Christ permits us to continue to sin and still be righteous. This trap caused the Apostle Peter to exclaim that the complexity of Paul's teaching tempts unstable people to distort Paul's doctrine to their own destruction. This very distortion and destruction is present in the contemporary Christian view of salvation.

How does Paul explain that while seeking to be justified in Christ he still is not perfectly righteous in behavior, and yet it is not true that Christ promotes sin?

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20—NIV)

When it is true of us that we have been crucified with Christ and Christ is living in us, then we always are without condemnation in the sight of God. The Holy Spirit then leads us each day to victory over particular areas of sin in our life, the righteousness of the blood of the Lamb in the meanwhile compensating for those aspects of our personality not as yet brought under subjection to Christ.

Such daily victory and daily justification is a far cry from a smug, careless assurance that we are not under the Law but under grace.

The believers of today, to a great extent, are spiritual "singles." They are married neither to Moses nor to Christ. They have not been crucified with Christ and it is not true that Christ is living in them. They are not moving from victory to victory over sin because they have been taught they are going to Heaven by "grace."

We have made Jesus Christ the promoter of sin!

Will the blindness, the doctrinal chaos, that currently is true of Christian thinking ever be repaired? Maybe it will if enough of us humble ourselves, pray, seek God's face, and turn from our wicked ways.