View source for Angels and Saints Around the Throne

•	"1 <span style="color:darkred">After this I looked, and, behold, a door was opened in Heaven: and the first Voice which I heard was as it were of a Trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter." </span>
Again, the divisions of the Book of Revelation follow the Divine Pattern of chapter 1, verse 19, where the Apostle John is commanded to record:

(1) the<span style="color:darkred"> "things which thou hast seen"</span>, i.e., the revelation of the LORD of the Candlesticks in chapter 1,

(2) the <span style="color:darkred">"things which are"</span>, i.e., the complete, future "history" of the Church-- from Pentecost to the Pre-Tribulational Rapture-- as seen in chapters 2 and 3, and

(3) the<span style="color:darkred"> "things which shall be hereafter"</span>, i.e., essentially the events of the Tribulation Week as seen in chapters 4 through 22
Just as John earlier saw a vision of the LORD Jesus Christ, i.e., he <span style="color:darkred">"was in the Spirit on the LORD's day</span> [Sunday], <span style="color:darkred">and heard behind [him] a Great Voice, as of a Trumpet"</span> (Revelation 1:10), this chapter of the Revelation begins with a new, Heavenly vision, when he saw that a <span style="color:darkred">"door was opened in Heaven"</span> (Rev 4:1). This is the Open Door of the Pre-Tribulational Rapture that was shown to the faithful Philadelphians. <span style="color:darkred">"I have set before thee an '''open door''', and no man can shut it: for thou hast a little strength, and hast kept My Word, and hast not denied My Name"</span> (Rev 3:8). Interestingly, the LORD Jesus described more than one door in His Olivet Discourse. <span style="color:darkred"> "So likewise ye, when ye shall see all these things, know that it is near, even at the '''doors"'''</span> (Matthew 24:33). I believe that this indicates more than one Rapture event will occur.  

The <span style="color:darkred">"Voice which</span> [the Apostle John] <span style="color:darkred">heard was as it were of a Trumpet talking with</span> [him]; <span style="color:darkred">which said, Come up hither"</span> (Rev 4:1) reminds us of the Apostle Paul's description of a Rapture event. <span style="color:darkred">"In a moment, in the twinkling of an eye, at the Last Trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed"</span> (1Corinthians 15:52). Twice, the expression, <span style="color:darkred">"Come up hither"</span> is used-- Revelation 4:1 and 11:12, describing the Pre-Tribulational Rapture and the Pre-Wrath Rapture, respectively. Finally, <span style="color:darkred">"I will shew thee things which must be hereafter"</span> (4:1) refers to the events of the Seal Judgments, the Trumpet Judgments, the Seven Thunders, and the Vial Judgments that complete Daniel's 70th Week (Daniel 9:24-27).
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•	"2 <span style="color:darkred">And immediately I was in the Spirit: and, behold, a Throne was set in Heaven, and One sat on the Throne." </span>
Once the Pre-Tribulational Rapture Command-- <span style="color:darkred">"Come up hither"</span>-- is given, the obedient Saints' response will cause them to be '''immediately''' translated into the Heavenly presence of the Throne of God. <span style="color:darkred">"Thou wilt shew me the Path of Life: in Thy presence is fullness of joy; at Thy right hand there are pleasures for evermore"</span> (Psalm 16:11). Only those who are ready, will respond. <span style="color:darkred">"Be ye therefore ready also: for the Son of Man cometh at an hour when ye think not"</span> (Luke 12:40). It appears that the cry, <span style="color:darkred">"Behold, the Bridegroom cometh; go ye out to meet Him"</span> (Matthew 25:6), will precede-- ever so quickly-- the actual "Come Up Hither" Command. The Watching and Waiting Wise Virgins (Matthew 25) will be ready, while the Foolish Virgins will hear, but not be ready, i.e., be backslidden. <span style="color:darkred">"The backslider in heart shall be filled with his own ways"</span> (Proverbs 14:14). 
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•	"3 <span style="color:darkred">And He that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the Throne, in sight like unto an emerald." </span>
This exalted picture of the presence of God was seen also by Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel (Exodus 24:1) when the Ten Commandments (Exodus 20) were given. <span style="color:darkred">"And they saw the God of Israel: and there was under His feet as it were a paved work of a sapphire stone, and as it were the body of Heaven in his</span> [or, "its", i.e., the body of Heaven's] <span style="color:darkred">clearness"</span> (Exo 24:10). Also, the <span style="color:darkred">"breastplate of judgment"</span> (Exo 28:15), the high priestly garment worn by Aaron, had twelve stones-- beginning with the sardius or sardine stone (probably signifying Reuben, the firstborn) and ending with the jasper stone (probably denoting Benjamin, the youngest)-- which corresponded to the Twelve Tribes of Israel. <span style="color:darkred">"And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes"</span> (Exo 28:21). The <span style="color:darkred">"rainbow round about the Throne"</span> (Revelation 4:3) may also be the LORD's way to remind us of Noah-- a Gentile-- and that the Gentiles are also a part of His covenant. Thus, both God's covenanted people of Israel and the Gentiles are remembered around God's Throne.
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•	"4 <span style="color:darkred">And round about the Throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold." </span>
Again, these 24 Elders seem to represent the entirety of the Saints of God, both Israel and the Church. <span style="color:darkred">"And Jesus said unto them, Verily I say unto you, That ye which have followed Me, in the regeneration when the Son of Man shall sit in the Throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel"</span> (Matthew 19:28). There seems to have been an understanding of even the ancient Jews that they would have a part in ruler ship during the reign of the Messiah. <span style="color:darkred">"I beheld till the thrones were cast down</span> [or, set up], <span style="color:darkred">and the Ancient of Days did sit, Whose garment was white as snow, and the hair of His head like the pure wool: His Throne was like the fiery flame, and His wheels as burning fire"</span> (Daniel 7:9). And so, the Church will also be honoured to judge alongside the LORD Jesus during the Millennium. <span style="color:darkred">"And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the Word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years"</span> (Revelation 20:4).

That they are <span style="color:darkred">"clothed in white raiment"</span> (Revelation 4:4), indicates that they are Overcomers, i.e., a Promise given to the faithful of the Church at Sardis (Rev 3:5). <span style="color:darkred">"He that overcometh, the same shall be clothed in white raiment" </span> (Rev 3:5). The <span style="color:darkred">"crowns of gold"</span> (Rev 4:4) are the stephanos (Greek), which are the wreaths or garlands which were given as a prize to victors in public games, e.g., the ancient Olympics. <span style="color:darkred"> "For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith"</span> (1John 5:4).
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•	"5 <span style="color:darkred">And out of the Throne proceeded lightning's and thunderings and voices: and there were seven lamps of fire burning before the Throne, which are the seven Spirits of God." </span>
The magnificence and awesomeness of God's Throne is illustrated by the <span style="color:darkred">"lightning's and thunderings and voices"</span> (Rev 4:5). <span style="color:darkred">"With God is terrible majesty"<span style="color:darkred"> (Job 37:22). The <span style="color:darkred">"seven lamps of fire burning before the Throne, which are the seven Spirits of God"</span> (Revelation 4:5) are symbolic of the perfection of the Holy Spirit-- the third member of the Trinity. "3 <span style="color:darkred">But Peter said, Ananias, why hath Satan filled thine heart '''to lie to the Holy Ghost,''' and to keep back part of the price of the land? 4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? '''thou hast not lied unto men, but unto God"'''<span style="color:darkred"> (Acts 5:3-4).
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•	"6 <span style="color:darkred">And before the Throne there was a sea of glass like unto crystal: and in the midst of the Throne, and round about the Throne, were four beasts full of eyes before and behind." </span>
The <span style="color:darkred">"sea of glass"</span> (Rev 4:6) indicates the tranquillity of the presence of God, i.e., as calm water reflects like glass. <span style="color:darkred">"Of the increase of His government and '''peace''' there shall be no end, upon the Throne of David, and upon His Kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever"</span> (Isaiah 9:7). The <span style="color:darkred">"four beasts"</span> (Revelation 4:6) are properly, four living creatures; and, not to be confused with the Antichrist-- the beast "out of the sea" (Rev 13:1)-- or the False Prophet-- the beast <span style="color:darkred">"out of the Earth"</span> (Rev 13:11). Instead, these <span style="color:darkred">"four beasts"</span> (Revelation 4:6) correspond to the seraphim-- a six-winged angelic being (Isaiah 6:2)-- seen by the prophet Ezekiel in Babylon by the river Chebar (Ezekiel 1:1). Though Ezekiel described his vision of <span style="color:darkred">"four living creatures"</span> (Eze 1:5) as having each <span style="color:darkred">"four wings"</span> (Eze 1:6), it does not disqualify Ezekiel's living creatures from being the six-winged seraphim of Isaiah 6, i.e., by saying that they had '''only''' four wings.
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•	"7 <span style="color:darkred">And the first beast was like a '''lion''', and the second beast like a '''calf''', and the third beast had a face as a '''man''', and the fourth beast was like a flying '''eagle."''' </span>
That these <span style="color:darkred">"four beasts"</span> (Revelation 4:6) are the same as Ezekiel's <span style="color:darkred">"four living creatures"</span> (Ezekiel 1:5), is apparent by the similarity of both of their descriptions. <span style="color:darkred">"As for the likeness of their faces, they four had the face of a '''man''', and the face of a '''lion''', on the right side: and they four had the face of an '''ox'''</span> [which corresponds to the calf] <span style="color:darkred">on the left side; they four also had the face of an '''eagle"'''</span> (Ezekiel 1:10). These are the seraphim, who are the angels that stand in the presence of God. <span style="color:darkred">"God reigneth over the heathen: God sitteth upon the Throne of His holiness"</span> (Psalm 47:8).
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•	"8 <span style="color:darkred">And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, LORD God Almighty, which was, and is, and is to come." </span>
The seraphim take great delight in the holiness of God. <span style="color:darkred">"And one</span> [seraphim] <span style="color:darkred">cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of His glory"</span> (Isaiah 6:3). To which we may add, <span style="color:darkred">"Be ye holy; for I</span> [the LORD] <span style="color:darkred">am holy"</span> (1Peter 1:16). And, we are reminded, <span style="color:darkred">"Follow peace with all men, and holiness, without which '''no man''' shall see the LORD"</span> (Hebrews 12:14).

We must understand that magnifying the Living God is a fit and fulfilling vocation for both seraphim and man for all eternity. "1<span style="color:darkred"> I will extol thee, my God, O King; and I will bless Thy Name for ever and ever. </span> 2 <span style="color:darkred">Every day will I bless Thee; and '''I will praise Thy Name for ever and ever'''. </span> 3 <span style="color:darkred">Great is the LORD, and greatly to be praised; and '''His greatness is unsearchable"''' </span> (Psalm 145:1-3).
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•	"9 <span style="color:darkred">And when those beasts give glory and honour and thanks to Him that sat on the Throne, Who liveth for ever and ever," </span>
<span style="color:darkred">"Glory and honour and thanks"</span> (Rev 4:9) are given to the Eternal God by the angels. How much more should we, who were rescued from the <span style="color:darkred">"blackness of darkness for ever"</span> (Jude 13), praise Him? <span style="color:darkred">"Let the redeemed of the LORD say so, whom He hath redeemed from the hand of the enemy"</span> (Psalm 107:2).
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•	"10 <span style="color:darkred">The four and twenty elders fall down before Him that sat on the Throne, and worship Him that liveth for ever and ever, and cast their crowns before the Throne, saying," </span>
Notice that the Saints, who <span style="color:darkred">"know their God</span> [and who] <span style="color:darkred">shall be strong, and do exploits"</span> (Daniel 11:32), will fall down before the Throne of God and worship Him; and, not attempt to recall their past deeds and exploits for their own glorification. <span style="color:darkred">"Let them praise the Name of the LORD: for '''His Name alone is excellent;''' His glory is above the Earth and Heaven" </span > (Psalm 148:13). 
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•	"11<span style="color:darkred"> Thou art worthy, O LORD, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created." </span>
God alone is worthy to receive praise, i.e., <span style="color:darkred">"to receive glory and honour and power"</span>, because God alone is good. <span style="color:darkred">"Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing"</span> (Revelation 5:12). And, <span style="color:darkred">"There is none good but One, that is, God"</span> (Mark 10:18).

Our LORD Jesus Christ is '''the''' pre-eminent Creator. "16 <span style="color:darkred">For by Him were all things created, that are in Heaven, and that are in Earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: </span> 17 <span style="color:darkred">And He is before all things, and by Him all things consist"</span> (Colossians 1:16-17).

And, what was the LORD Jesus' purpose for our creation? God created us for His pleasure, i.e., <span style="color:darkred">"and for Thy pleasure they are and were created"</span> (Revelation 4:11). For this reason, '''our trusting in God is the fulfilment of the reason for our existence'''. <span style="color:darkred">"But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a Rewarder of them that diligently seek Him"</span> (Hebrews 11:6).
[[Category:Revelation]]