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Difference between revisions of "'''CHAPTER SEVEN: GOD CALLS ABRAM'''"

(Created page with "'''CHAPTER SEVEN'''<br/><br/> '''GOD CALLS ABRAM'''<br/><br/> Most of those born after the Great Flood grew up to hate God and His ways. Few listened to the preaching of Noah ...")
 
 
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When He saw that Abram truly wanted to change and build godly character, God knew that He could still work through him. <br/><br/>
 
When He saw that Abram truly wanted to change and build godly character, God knew that He could still work through him. <br/><br/>
No matter how great a person’s sin, God will always listen to those who repent—change their wrong thoughts and attitudes—and wholeheartedly follow His ways.
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No matter how great a person’s sin, God will always listen to those who repent—change their wrong thoughts and attitudes—and wholeheartedly follow His ways.<br><br>
  
'''CHAPTER EIGHT ABRAM RESCUES LOT'''<br/><br/>
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'''Back to'''[[THE STORY OF THE BIBLE VOLUME ONE]]
Abram had many servants and cattle, as well as much silver and gold. And so did his nephew Lot. In fact, their herds grew so large that they needed great amounts of green pastures and fresh drinking water. Abram and Lot soon discovered that there was not enough grazing land and water for both of their growing herds (Genesis 13:1-6). <br/><br/>
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As the situation grew worse, another problem arose. Some of Abram’s herdsmen and some of Lot’s herdsmen began to compete against each other for land and water. This led to arguments and strife. Abram knew that if the problem was not resolved soon, fights would break out—even resulting in death (Gen 13:7). <br/><br/>
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So he took his nephew aside and said, “Lot, we have problems between our herdsmen. They cannot walk together in peace unless we are all in complete agreement. We cannot afford to let bad feelings and strife divide us—we are family.” <br/><br/>
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Lot agreed. He knew that something should be done—but what? <br/><br/>
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“I think it’s time for your group and my group to separate,” Abram said. “This will ensure peace between us. Besides, God has promised
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me all of Canaan. Pick which section of land you want for your very own use, and I will take my possessions and go the opposite direction. <br/><br/>
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I am giving you first choice of the Promised Land” (Gen 13:8-9). <br/><br/>
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Lot’s eyes grew wide with astonishment. He knew that Abram, as the head, or Patriarch, of their family, had the right to choose whatever part of the Promised Land he desired. Abram thought more about maintaining peace than gaining material things. <br/><br/>
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For years, Abram had treated Lot like a son, partly because Lot’s father was dead. But also because Abram and Sarai still did not have children of their own. <br/><br/>
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Lot looked out into the horizon and saw the lush, fertile valley of Jordan to the east. There, the land was rich, like Egypt along the Nile
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River. Upon seeing the valley, Lot thought about how his herds and riches would increase if he went there. He did not consider turning this opportunity down and letting Abram take the land. <br/><br/>
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So he told his uncle, “I will take the land to the east.” <br/><br/>
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Happy that they could part on peaceful terms, Abram watched Lot and his group head for the valley of Jordan (Gen 8:10-11). <br/><br/>
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Eventually, Lot settled among the cities of the plain. These cities and towns were so evil and desperately wicked that, if they did not change their law-breaking ways, God would be forced to severely correct them. God knew that He would have to put them out of their misery, just as He had done with the Great Flood. <br/><br/>
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By choosing to live among such evil people, Lot was in danger of
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becoming like them and suffering God’s wrath (Gen 13:12-13). <br/><br/>
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'''God Reaffirms His Promise'''<br/><br/>
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With Lot and his herdsmen gone, God spoke to Abram and reaffirmed His promise to him. <br/><br/>
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He said, “Abram, look around you. Look to the north, south, east and west. Everywhere you can see I will give to you and your descendants forever. Also, I will bless you with so many descendants, it will be like numbering the dust of the earth, if that is possible for men to do so! Now, arise, and walk throughout the Promised Land, from its length to its width. It all belongs to you.” <br/><br/>
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'''With Abram’s approval, Lot decides to move to the fertile valley of Jordan.'''<br/><br/>
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Hearing these words, Abram felt closer to his Creator than he ever had before. He knew that the Eternal would keep His promise. God does not—and cannot—lie. <br/><br/>
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Abram did what he was told, and traveled throughout the Promised Land, inspecting it. Then he came to a town called Hebron and lived near a grove of trees belonging to Mamre the Amorite. Mamre became his ally and friend. <br/><br/>
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Then Abram built another altar to worship and give burnt offerings to God (Genesis 13:14-18). <br/><br/>
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'''Lot is Captured'''<br/><br/>
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One day, while Abram and his men conducted business, a man stumbled into their presence. Gasping to catch his breath, the man said that he had urgent news for Abram. <br/><br/>
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The man’s clothes were caked with mud and dirt. Through the rips and holes in his clothing, Abram could see bruises and wounds on the man’s body. Abram ordered his servants to give the man cool water to quench his thirst. <br/><br/>
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With his belly full, the man was ready to tell Abram his story: “The kings of Shinar, Ellasar, Elam and the king of nations have attacked!” (Genesis 14:13). <br/><br/>
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Abram and his men were well aware of what the man had meant. <br/><br/>
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The kings of the five cities of the plain—Sodom, Gomorrah, Admah, Zeboiim and Bela—rebelled against the king of Shinar. For 12 years
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they had paid tribute to him. Because of Shinar’s military might, these kings were forced to give Shinar’s king the best of their possessions. <br/><br/>
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But in the thirteenth year, they decided, “No more! If the king of Shinar wants our riches, he’ll have to take them from us!” <br/><br/>
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When he did not receive the yearly tribute from the five cities of the plain, the king of Shinar was enraged. <br/><br/>
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“How dare they rebel against me!” he shouted. “I will make them pay!” <br/><br/>
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Joined by the troops of the kings of Ellasar, Elam, and the king of nations, he ordered his men to attack the five cities of the plain. <br/><br/>
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“And if anyone dares to get in our way, destroy them!” he ordered. <br/><br/>
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Like a human war machine, the massive army destroyed anyone who dared to cross their path—even giant warriors such as the Rephaim, the Zuzim, the Emim, the Horites and others who towered over ordinary men. Having easily destroyed these giants, the army of the four kings from the east came to Kadesh and attacked other cities and towns. <br/><br/>
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“The kings of the five cities joined together,” the man said to Abram, “and met the invaders in the Valley of Siddim. Though there were five armies against four, the four kings from the east won the battle. Those soldiers who managed to escape fled to the mountains. With the cities of the plain unguarded, the four kings invaded Sodom and Gomorrah and took all of their possessions before leaving” (Gen 14:1-11). <br/><br/>
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Abram did not like the sound of this report. He knew that his nephew Lot, against better judgment, lived among the people of Sodom. <br/><br/>
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“And what of Lot?” he asked. “Has anything happened to him and his family?” <br/><br/>
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The man hesitated, then said, “The four kings from the east took Lot and his possessions with them!” (Gen 14:12).
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'''Abram Rescues Lot'''<br/><br/>
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Abram stood up and shouted to his men, “Get your weapons and prepare your camels! We’re going to rescue Lot!” <br/><br/>
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Then he and his private group of 318 bodyguards and well-trained servants mounted their camels and headed for the invading army before it could escape. Mamre the Amorite and his brothers, Aner and Eshol, came with Abram (Genesis 14:14-24). <br/><br/>
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They raced to the northern edge of Canaan until they caught sight of the enemy’s camp. After waiting for night to fall, Abram divided his men into groups and surrounded the unsuspecting army. <br/><br/>
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Meanwhile in the camp, the king of Shinar relaxed in his tent, drinking wine and admiring the silver and gold that he took from Sodom and Gomorrah. The other three kings sat with him and boasted of their success in battle. <br/><br/>
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“We slew the armies of the Rephaim, the Zuzim and all the other armies of giants. They were no match for us. Now everyone in Canaan trembles at the mere mention of our names.” <br/><br/>
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The king of Elam said, “Yes, and we have taught Sodom and Gomorrah a lesson they will not soon forget.”
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All four kings laughed and drank more wine. <br/><br/>
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“This is only the beginning,” said the king of Shinar. “With our combined armies, we can take over all the land we desire. We can rule
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everything. No one can stop us!” <br/><br/>
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And as the four kings laughed and boasted some more, Abram gave the command: “Attack!” <br/><br/>
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In the camp, the weary soldiers from the east were caught by surprise. <br/><br/>
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After winning so many battles, they never expected that any group so small would dare attack them. Tired from constant battle and long traveling, the soldiers were confused and frightened. In the darkness and confusion, Abram’s men rushed down upon them like a landslide. <br/><br/>
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Many of the soldiers died. <br/><br/>
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But some escaped and fled to the north. Abram and his men pursued them for 150 miles, finally catching them in Damascus. The four kings and army from the east were destroyed (Gen 14:15). <br/><br/>
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Abram rescued Lot and his possessions, as well as the goods and people taken from Sodom and Gomorrah (Gen 8:16). If Abram had not
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stepped in, Lot and the others would have become slaves in a foreign land, never to be heard from again. <br/><br/>
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But Abram knew that it was God who really gave him his success.
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'''Abram Meets Melchizedek'''<br/><br/>
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Upon returning with Lot, the people and their possessions, Abram was greeted by the king of Sodom at the Valley of the Kings, east of Jerusalem (Genesis 14:17). The king wanted to thank him. He also wanted to ensure that he could get Abram to fight for him in the future. <br/><br/>
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So the king of Sodom said to Abram, “Don’t worry about giving me back my possessions—keep them. I only want the people” (Gen 14:21).
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This offer would have made Abram even richer than he already was. But Abram saw through the king’s scheme. <br/><br/>
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He said, “I have raised my hand to the Eternal, God the most High. <br/><br/>
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He is the Possessor of heaven and earth—everything belongs to Him. <br/><br/>
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Therefore, I will rely upon Him to reward me” (Gen 14:22). <br/><br/>
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Earlier, Abram had met Melchizedek, the King of Salem. He gave Abram and his fighting men bread and wine, which refreshed and strengthened them. Melchizedek was the priest of God most High. He was also the Word, the member of the God Family who spoke for God the Father and carried out his commands. One day, He would be born as a human being and be called Jesus Christ (Hebrews 7:1-10). <br/><br/>
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Melchizedek may have seemed like a flesh-and-blood man, but He was really God, appearing as a man. He represented God’s way of life
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to those who would listen. <br/><br/>
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He told Abram, “Blessed be Abram of God most High, who is the possessor of heaven and earth. And blessed be God most High, who
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has delivered your enemies into your hands.” <br/><br/>
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Abram fully understood that neither he nor his men were responsible for defeating the four kings from the east. That honor went to God
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alone. Abram knew that his success came from obeying and trusting in God (Psalm 18:1-3, 28-50). <br/><br/>
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That is why Abram gave Melchizedek a tithe—a tenth part—of all that he owned (Genesis 14:18-20). <br/><br/>
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God owns everything (Genesis 14:19, 22; Job 41:11; Nehemiah 9:6; Revelation 10:6). And no matter how hard one works, the money people earn belongs to God. However, because He loves to share, God gives us 90 percent of it. All He expects is that we pay Him ten percent. <br/><br/>
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If we do, God promises to shower us with more blessings than we could imagine (Malachi 3:8-10). <br/><br/>
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As His priest, Melchizedek represented God to the people, just as God’s true ministers represent Him today. That is why Abram paid God’s tithe to the King of Salem. <br/><br/>
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'''In tithing, God requires that we pay Him only one-tenth of what we earn… …while He allows us to keep the rest. '''<br/><br/>
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Abram continued to say to the king of Sodom, “Because God owns everything, I will take nothing from you. Everything belongs to our Creator, and He is the one who will bless me, not you. Also, I do not want you to be able to say that you made me rich because I accepted anything from you. Except for what my men have already eaten, I will not take anything from you. As for my allies—Aner, Eshol and
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Mamre—let them take their portion” (Genesis 14:23-24). <br/><br/>
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The king of Sodom’s plan had failed and he was not happy. But he knew better than to upset Abram. <br/><br/>'''Back to'''[[THE STORY OF THE BIBLE VOLUME ONE]]
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Latest revision as of 16:51, 16 March 2015

CHAPTER SEVEN

GOD CALLS ABRAM

Most of those born after the Great Flood grew up to hate God and His ways. Few listened to the preaching of Noah and Shem, who warned them to keep God’s laws.

More than 350 years after the flood, God decided to use a special servant to fulfil a great commission. His name was Abram. He was a descendant of Shem (who was still alive and serving God elsewhere).

Abram lived in Ur in the land of Mesopotamia, along with his father Terah, his wife Sarai, his nephew Lot and other relatives. Abram was a kind of prince in a rich family that owned lots of sheep, oxen, donkeys, camels and many servants. In those days, the father of a wealthy family ruled over his sons and daughters, and servants and possessions like a king over a kingdom. The firstborn son was heir to the family’s wealth; upon the father’s death, the firstborn would become ruler.

One day, God spoke to Abram. “I want you to leave your home, your country and your family’s house,” He said. “I will guide you to a special land, and there I will make you into a great nation. I will bless you and make your name great. I will bless those who bless you, curse those who curse you. Through you, every family on the face of the earth shall be blessed” (Genesis 12:1-3).

Abram was stunned. The God of the universe had just offered him and his descendants the greatest blessings he could ever imagine. Yet God did not say when He would do this, nor how. Neither did He tell Abram where this special land was located.

But instead of asking God to explain Himself, Abram decided to do what most men would not: He obeyed God without question. He trusted God to show him the way.

At 75 years old, Abram packed his belongings and, along with Sarai and Lot, departed for the Promised Land.

Into the Promised Land

After traveling through the rugged wilderness, Abram and his caravan of relatives, servants, animals and other belongings arrived in the land of Canaan. The people who lived there, called Canaanites, descended from a man called Canaan. He was the son of Ham and the grandson of Noah.

Sometime after the Great Flood, Canaan had horribly mistreated Noah. What he had done was so evil that Noah pronounced a curse upon Canaan and his descendants.

The Canaanites worshipped idols. They were so cruel and violent that they even sacrificed their children to please their many false gods. When Abram came to Shechem, a town in the northern part of Canaan, God appeared to him. He said, “Abram, this is the land I will give to your descendants.”

Wanting to show he appreciated this great gift, Abram built an altar to use in worshipping the Eternal. He sacrificed the best of his cattle as a burnt offering to God.

Then Abram took his caravan southward and made temporary dwellings east of a town that would later be named Bethel. He then built another altar. There, he worshipped God and called upon His name for more guidance.

Afterward, Abram traveled down to the southernmost part of Canaan.

Journey Into Egypt

Abram soon found himself in a land suffering from severe famine.

Farmlands were dying because few crops would grow. Fresh drinking water was drying up and becoming scarce.

If the Canaanites had been close to God—if they had feared Him, carefully followed His laws, and obeyed His will—they would have trusted in their Creator to feed them. Instead, the Canaanites worshipped demons (who pretended to be like God). Cut off from the many benefits of living God’s Way, the land and people of Canaan suffered from the famine.

The devil probably tried to tempt Abram to disobey God and head back to Ur. Just as he had done with Eve back in the Garden of Eden, Satan tried to convince Abram to decide for himself right from wrong, good from evil.

“God has brought you all these hundreds of miles to dwell in a foreign land—and for what?” Satan reasoned. “So that you can die here in the wilderness? It would be so much easier to go back to your native land. All of your relatives are there. Why, they are fat with riches, food, water and cattle!”

But Abram did not give in to temptation. He rejected his carnal nature and trusted in God. He relied upon his Creator to provide for him and his group of travellers.

God did not abandon him.

He led Abram to the neighboring land of Egypt, which is in the northeast corner of what is today called Africa. Egypt was a prosperous kingdom of city-states, which were ruled by kings. The chief king was called Pharaoh.

In spite of the famine in Canaan, Egypt’s rich soil grew plenty of vegetables, grains and fruits for all to eat. This was because the Nile, the longest river in the world, supplied enough fresh water for the crops.

God wanted Abram and his household to stay in Egypt until the famine was over.

A Half-truth is Still a Lie

As he was about to enter Egyptian territory, a terrible thought crossed Abram’s mind: “My wife Sarai is so beautiful and fair-skinned that she will stand out in the eyes of the Egyptians. Some will ask about her to see if she is free to marry. When they find out that I am her husband, they may get so jealous and desire her for a wife that they may seek to kill me!” (Genesis 12:11-12).

Despite God’s promise to produce a great nation through him, Abram began to doubt that he would be protected in Egypt. (As you read THE STORY OF THE BIBLE, you will find that even the most obedient servants of God sometimes give in to doubt. God understands this. He knows that it takes many years for people to reject their carnal nature and build Holy, righteous character in its place.)

Explaining his doubts to Sarai, Abram said, “Say to whoever asks that you are my sister, but do not mention that you are my wife. This could mean the difference between my life or death!”(Gen 12:13).

Sarai was Abram’s half-sister; they both had the same father, but different mothers. However, by not mentioning that Abram was also her husband, Sarai would not be speaking the full truth. In effect, Abram was telling Sarai to deceive people—to mislead them from the truth.

This is not the way of God or His character. It is the way of Satan and carnal nature. By giving in to his doubts, Abram temporarily trusted in himself to work out his problems, instead of trusting in God.

When he and his caravan came into Egypt, Abram’s fears came to pass. Sarai’s beauty stood out in the eyes of the people. Egyptian officials asked about her. They wanted to know if she was free to marry.

Sarai followed Abram’s instruction and told them only part of the truth.

The princes of Egypt reported Sarai’s great beauty to the Pharaoh, saying that she was free to marry. The Pharaoh kept a harem, a private collection of many beautiful women. He did not obey God’s will to have only one wife.

Intending to marry her, Pharaoh ordered his men to take Sarai and place her in his harem. With wedding plans soon underway, Pharaoh offered Abram many sheep, oxen, donkeys, camels and servants. In a better situation, Abram would have been happy with such goods. But his increased riches meant nothing to him without his wife by his side.

Abram realized that unless some miracle happened, he was about to lose Sarai forever!

God Steps In

The Pharaoh was quite pleased with himself. He was ruler over prosperous, growing city-states. And because of the famine, people from other lands turned to his kingdom for help. This increased his fame and might.

“And now I have in my harem one of the most beautiful women I have ever seen,” he thought. “Soon, she will be one of my many wives.”

Believing that Abram was only Sarai’s brother and not her husband, Pharaoh treated Abram with kindness and favor. He gave him many gifts of cattle, servants and other possessions.

In turn, Abram taught the Egyptian mathematics, astronomy (which is the study of stars and other heavenly bodies), and other sciences.

This pleased Pharaoh even more. With such great knowledge, his men would build massive water projects to water their farmlands. Also, they would build giant structures, such as royal palaces, grand temples and gigantic pyramids.

“Truly this man Abram is a blessing to me,” Pharaoh said to his officials.

But what the Egyptian king did not know was that he would soon regret his words.

Pharaoh may have been pleased, but God was far from happy. He did not intend for Sarai to be married to anyone but Abram. God planned to produce vast, powerful nations and peoples through Abram and Sarai—and that could not happen if Sarai was married to another man.

So the Eternal decided to step in.

As Pharaoh and his court of princes and rulers celebrated his upcoming wedding to Sarai, something strange happened. One of Pharaoh’s servants fell ill. And then another. Soon, the whole palace was filled with sick and dying people. God had struck them with a plague!

Backed by the powers of demons, Pharaoh’s physicians tried to use their black magic and evil chants to get rid of the plague.

The Egyptians used Abram’s knowledge of mathematics and other sciences to build giant structures, such as palaces, temples and pyramids. Many of these buildings still exist today.

Power of God is far stronger than the power of puny men and demons.

The sickness would not go away.

It did not take long for Pharaoh to find out the reason why—and he was mad!

Before all of the officials and servants that were left alive, Pharaoh looked down from his throne and pointed his finger at Abram.

“You are the reason why my people suffer from this plague!” he said.

Abram did not know what to say.

Pharaoh continued. “What is this you have done to me? Why did you not tell me that Sarai was your wife?”

Again, Abram was silent.

“Sarai said that she was your sister, but neither of you said anything about being husband and wife. Why? Because of you, I might have married her, when you knew that it would have been wrong. And now your God has put a plague on my house!”

Abram looked around him and saw the angry Egyptian faces, and wondered if the king was about to put him to death.

Then Pharaoh said, “Abram, take your wife and your possessions and leave Egypt at once!” (Genesis 12:18-19).

Before Abram could say a word, Pharaoh’s men surrounded him.

Then they escorted Abram, Sarai and their caravan out of Egypt.

Pharaoh blames Abram for the mysterious plague that has struck his people.

During the journey, Abram had much to think about. He knew that these events happened because he failed to trust God. He did not rely on his Creator to work out his problems. Abram had relied on himself.

Relying on yourself and following the desires of carnal nature, rather than trusting in God, always leads to disaster.

Abram Calls Upon God

Abram was shaken by these events. He knew that he needed to get close to God. Abram decided to lead his caravan to the altar he had built between Ai and Bethel. Once there, he offered animal sacrifices— the very best of his possessions—and called upon God’s name.

God listened to Abram’s pleas for forgiveness and mercy. The Eternal understood that it was natural for human beings to give in to their carnal nature and Satan’s rebellious attitudes (Romans 12:5-8).

When He saw that Abram truly wanted to change and build godly character, God knew that He could still work through him.

No matter how great a person’s sin, God will always listen to those who repent—change their wrong thoughts and attitudes—and wholeheartedly follow His ways.

Back toTHE STORY OF THE BIBLE VOLUME ONE