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Back to Miller's Year Book


A verse of Scripture in the morning, may become a blessing for all the day. It may sing in the heart as a sweet song, from morning until evening.
It may become a liturgy of prayer in which the soul shall voice its deepest needs and hungers—amid toils, struggles, and cares. It may be a guide through perplexing tangles, 'God's voice' whispering cheer, a comforter breathing peace in sorrow.


June 1.

Jonathan spoke well of David to Saul his father and said to him, "Let not the king do wrong to his servant David; he has not wronged you, and what he has done has benefited you greatly." 1 Samuel 19:4

One quality of true friendship, is the loyalty which speaks out for one's friend in his absence, when derogatory things are said of him. In few ways is human infirmity shown in worse light—than in the too common willingness to hear evil things even of one's friends. We must confess that there is something evil in a great deal of human nature—which delights in learning of faults, mistakes, or lapses in others. At least we must admit that there is a strong tendency in this direction.

But we ought to set the world the example of a friendship free from such malign weakness. We ought to refuse to believe evil of our friend, or even to listen to whispers or insinuations against him. Instead of being delighted at hearing injurious things about him, hints of wrong-doing in him, or of flaws in his character, such things should grieve us. The law of Christian love requires us to defend the character of our friend—as we would our own character. We are our brother's keeper.

June 2.

Jonathan said to David, "Whatever you want me to do—I will do for you." 1 Samuel 20:4

Friendship is helpful. We never know what our friends do for us. They are advocates for us, speaking strong, earnest words for us to others. They defend us from false things which others may speak of us. Since I began to write this paragraph, I have had an opportunity to tell the truth about one of my friends to another who had heard certain charges against him, thus removing the false impression concerning my friend—at least from one man's mind. None of us know how much of our success, we owe to the loyal words of our friends.

Friends help us in our personal life. A pure-hearted friend is continually leaving touches of beauty on our character. We get from him good thoughts, wholesome influences, fresh inspirations, continual incitements. Longfellow tells us of a song breathed in the air which he found long, long afterwards in the heart of a friend. So it is continually with the sweet songs, good words, and holy influences of friendship.

Friends are helpful also in the ministry of kindness which they render as two walk on together. A true friend is unselfish, thoughtful, ready always to render aid in every possible way. Especially should friendship show itself in time of trouble. "A friend is born for adversity."

June 3.

The men said, "This is the day the LORD spoke of, when he said to you, 'I will give your enemy into your hands for you to deal with as you wish.'" 1 Samuel 24:4

So far as we know, the Lord had not said this at all. The men put their own interpretation on the opportunity, and called it providential. We are all too apt to interpret providences in accordance with our own wishes. When we are desiring to be led in a certain manner, and there is one way we desire very much to take—we are quite sure to find providences that seem to favour our preference.

But opportunity does not always indicate duty. When the merchant by mistake gives back a dollar too much change, there is an opportunity to make a dollar; but who will say that we ought to accept it? When you find in trouble, one who has done you a wrong, there is an opportunity to have revenge. But does the opportunity justify retaliation? The duty in the former case is honesty, arid in the latter is the showing of love to an enemy.

In reading providences, we must remember that no opportunity to do anything in itself wrong—is ever to be regarded as a divine leading. It is a sin to take revenge, no matter how much our enemy deserves punishment, or how good a chance we have for punishing him. It is a sin to steal, even though an opportunity makes it very easy to do it. God leads us by his providence—but never into sin!

June 4.

David said to Saul, "Why do you listen when men say?" 1 Samuel 24:9

There was someone who in the dark, was stabbing David's name. It is probable that Saul was made to believe that David was his bitter foe, and was plotting all manner of evil against him. There are people in every community who are slanderers. They go to this one and that one, and drop dark insinuations about some other person, whose shoe's latchet they are not worthy to unloose. They come to one of two friends, and let fall some hint only that the other is not faithful as a friend, perhaps relating something in a perverted way, so as to leave an impression of faithlessness. "A whisper separates chief friends." The ruin wrought by the slanderer in this world, cannot be computed, characters blackened, friendships broken up, jealousies aroused, homes destroyed, hearts broken. Slanderous words have measureless power for evil.

June 5.

"The Lord forbid that I should do this thing!" 1 Samuel 24:6

"Would it not be human to resent it?" said one who had received an insult. "Yes," was the reply, "but it would be godlike to forgive it." David did the godlike thing. He had a chance to avenge himself. He had his cruel enemy in his power. One stroke, and Saul would never have troubled him any more. David's life would then have been safe. He would have become king at once. His men were urging it, and he himself was tempted to do it. Yet he overcame the temptation, and allowed Saul to pass out of his hand unharmed. He listened to the voice of God speaking in his own conscience, and restrained the impulse to avenge himself.

The first impulse of a child, when wronged or hurt by another, is to seek revenge. Sometimes older people encourage this evil spirit in children, by telling them to whip the chair or the rocking-horse by which they have chanced to be hurt. In older people, too, the desire for revenge is natural, and can be repressed only by the higher law of love which Christ teaches. The lesson is, that the punishment of sin must be left in God's hands. Our duty is to bear patiently the wrongs and injuries others may inflict upon us, not giving reviling for reviling, to repay unkindness with kindness, to overcome evil with good.

June 6.

"I will not lift my hand against my master, because he is the LORD's anointed." 1 Samuel 24:10

David seemed now to have a short, quick way to the kingdom—but he would not dare to take it. Now the throne was Saul's—he was the Lord's anointed. David would not lift a finger to hurry God's providence, and to become king before God made him king. There often are things that God intends to give us—but which we must wait to receive in his wayShort-cuts in life's paths are always mistakes in the end. Jacob's mother knew that Jacob was to have the blessing of the first-born—but if she had waited it would have come to him without being stained, as it was by her own and Jacob's deception.

Young men are ambitious, and their ambition may be right; but too often they are in such feverish haste to reach what they wish—that they take the  short cut of dishonesty to get the sooner to the coveted place. It never pays.

David could have been on the throne the next day—but he would have left stains of guilt on the steps as he ascended; it was better far for him to wander on in exile for a time longer, and then reach the throne by a clean path. It is pleasant to see young men get on in life; but we must always ask how they have gotten on, to know whether their elevation is really an honor. The only way to true success—is God's way. We must learn to wait for God.

June 7.

"May the LORD judge between you and me. And may the LORD avenge the wrongs you have done to me—but my hand will not touch you." 1 Samuel 24:12

There are apt to be wrong views about bearing injuries. People ask, "Is there to be no justice in cases like David's? Must we quietly bear wrong? and must the person who does the wrong never receive any punishment?" Our sense of right is sometimes so outraged, that our soul cries out in remonstrance, when we are told that we never should resent nor resist—but turn the other cheek when one cheek has been smitten. The Bible teaching is, that it is not our part to punish those who wrong us. Our clumsy hands are not skilful enough to adjust such delicate matters.

We are not required to say that a certain person's treatment of us was right, when it was manifestly wrong—but we are to recognize the truth that the question of justice is God's matter, not ours; that our part is to be patient and meek, leaving in God's hands the whole adjustment of right and wrong.

Two Scripture passages help to make this plain: "Do not take revenge, my friends, but leave room for God's wrath, for it is written: 'It is mine to avenge; I will repay,' says the Lord." Romans 12:19. "When reviled, He did not revile in return; when suffering, He did not threaten, but committed Himself to the One who judges justly." 1 Peter 2:23.

June 8.

"Then King David went in and sat before the Lord and prayed." 2 Samuel 7:18

We can get before the Lord anywhere—by shutting our eyes to the world and looking up into our Father's face. Even in a crowd we can be really alone with God.

We can commune with him, too, in his works:

Sweet wayside flowers whisper to us tender thoughts of God.

The sea tells us of his power.

The deep blue sky has its suggestions of God's peace.

The mountains speak of his stability and unchangeableness.

But there are other ways of going in before God.

We open our Bible, and look into its pages with reverent heart and with open ear; and as we read the sacred words, God talks to us.

When we enter into our closet of prayer and shut the door—we are in a very real sense sitting before him. We bow in prayer; and we are lying at Christ's very feet, so close to him that we can reach the hem of his garment, and feel the touch of his hand upon our fevered hearts. How near we get to our Saviour in such moments, and how his touch thrills us!

June 9.

"I am the one who has sinned and done wrong! But these people are innocent—what have they done? Let your anger fall against me and my family." 2 Samuel 24:17

It is human and very common to try to lay the blame on others—when we have sinned. Compare Saul's conduct when Samuel accused him of disobedience in sparing the king and the best spoil of the Amalekites: he charged the blame on the people. How much nobler is David's behavior in this case! The sin had not been his alone—but he sees only his own share in it. He sees the people suffering under a heavy stroke which he feels he ought to be bearing himself, and he cries to God to lift his hand from them—and let it fall upon him.

The lesson is for all of us. We should never try to shift the blame of our sins or mistakes upon others—but should take it upon ourselves. If penalties or sufferings come through our mis-doings we should bear them, and not allow them to fall upon innocent people while we escape.

Another thing to notice here is, that David's penitence deepened under the divine judgment. Some people grow rebellious when chastened; but the true way, when we have sinned and when punishment comes, is to creep closer to God, and to get down lower before him. This is the spirit that pleases God and receives blessing from his hand.

June 10.

"The Lord ... who had appeared unto him twice." I Kings 11:9

Matthew Henry says: "God keeps account of the gracious visits he makes to us, whether we do or not. He knows how often he has appeared to us, and for us, and will remember it against us, if we turn from him." Every such gracious visit to us, adds to our responsibility for obedience and holy service.

When Solomon had seen the Lord in vision, he should have been forever a consecrated man. The eyes which had looked upon the Lord, should never have lusted after earth's pleasures. The hands which had fashioned a temple for God, should never have built chapels and altars for heathen deities. Solomon's sins were far greater, because of the special favours God had granted to him.Seeing Christ should set us apart forever for holy living.

June 11.

"But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son." 1 Kings 11:12

In this Word of God, we have a double illustration of the way our lives cast shadows. A godly man transmits blessings to his children; and godless man robs his children of blessings that ought to be theirs. David's godly life kept from Solomon, the visitation of the full consequences of Solomon's sin.

There are many of us who are enjoying blessings, which have come through the faithfulness of our fathers. But there are many who, like Solomon, live so as to rob their children of the honours and privileges which they ought to transmit to them.

Solomon's son did not get the kingdom of all Israel. He received but a fragment of it, and it was his father's fault that the kingdom was divided. The man who by indolence or extravagance wastes the fortune which God has given him, and transmits poverty or beggary to his children, is guilty of a like sin. Still more guilty is he who by wrong or shameful living, brings dishonour upon his own name, and thus bequeaths a heritage of dishonour to his descendants. It is not merely our own life which is affected by ourconduct; we are so tied up in bundles that others are made or unmade, by our making or unmaking of ourselves. We are under the most sacred obligations to live worthily, so that we hurt not—but bless those coming after us.

June 12.

"I will sing a new song unto you, O God!" Psalm 144:9

Ruskin says, "Many mighty harmonies have been discoursed by instruments that had been dumb or discordant." This is very true, and is most encouraging to those who are conscious of the imperfection of their own lives. One says, "I never can live a truly sweet or beautiful life, for sin has so marred my soul and jangled all its chords." True—but God can take the instrument with the broken keys and the discordant strings—and put it in perfect repair. "He restores my soul;" and under his touch and his breath—it may give out music that will thrill men's hearts, and delight the angels and God himself.

Some of the worst tempered people may be made gentle and loving in speech, act, and disposition, by the transforming power of divine grace. The selfish nature may be tuned into sweetest unselfishness and charity. So with all jangled life-keys. God can put them in tune—if we will but leave them in his skilful hands. The possibilities of beautiful living, in even the most marred and imperfect souls—are almost infinite. None need ever despair, who will accept the divine grace, and profit by the divine teaching and discipline.

June 13.

"The law of the Lord is perfect, restoring the soul." Psalm 19:7

The works of God declare his glory—but not his will. We could never learn—by studying the stars, the flowers, or the rocks—how we ought to live, what is right, and what is wrong. We could never learn what God himself is, what his attributes are, how he feels toward us. We may learn from his works—that he is great, wise, unchanging, good; but we could not learn that he loves us with a tender, personal affection. We could never find a gospel of salvation for lost sinners—in the works of God.

How thankful we should be for his Word, which tells us all these things! It teaches us how to live. It is a perfect law; not perfect only in that it is without flaw or mistake—but also in that it is complete as a revelation, containing all we need to know to be saved and to reach the full stature of godly men. We may turn to the law of the Lord with every question of duty, and we shall always find the right answer.

June 14.

"The precepts of the Lord are right, rejoicing the heart." Psalm 19:8

Many people think that a godly life—must be a sad and gloomy life. They suppose that Christians have no joy. They have to deny themselves many pleasures. They have to live strictly and soberly. They have to follow the Scriptures. Life must be dreary and joyless to Christians.

So the people talk, who boast of being free from the restraints of the Bible. But, as a matter of fact, the happiest people in this world are those who are keeping God's commandments. Who ever heard of sin "rejoicing the heart"? Disobedience never made anyone happy—but obedience always gives peace.

There are fresh-water springs in the sea, which continually pour out sweet water beneath all the brackish tides. So in the obedient heart, under all self-denials, there is a spring of joy ever flowing. It is the peace of God which nothing can disturb, a holy fountain whose flow nothing can ever check.

June 15.

"Many, O LORD my God, are the wonders you have done."

"I am poor and needy—yet the Lord thinks upon me." Psalm 40:5, 17

Does the great, glorious, eternal God ever think of us—of us sinful, unworthy beings? We admit that he may think of our earth, for that is something large enough to be worthy of divine thought. He may give thought, too, to some distinguished man, who rises above the masses, as Mont Blanc towers above the common hills of earth. But here am I, a little child, living in a lowly street in a great city with its teeming millions; surely he never thinks of me. Of course my mother thinks of me, because she is my mother, and she has only me; but God has millions more children; it cannot be that he ever gives any particular thought to me, one of the least of these.

The Bible says that he does! Think of a parent's thoughts of his child, a father's, a mother's thought. Just so, does God love, watch, think, plan, and care for each one of his children.

Then, his thoughts are both loving and wise. He says, "I know the thoughts that I think toward you, thoughts of peace and not of evil." There is not a moment when we are not in God's thought. He has plans for each life, taking in its smallest events as well as its greatest. How secure it should make Christians feel at all times—to know that God is thinking of us, caring for us!

June 16.

"Behold, you desire truth in the inward parts." Psalm 51:6

No doubt being is better than doing; that is, if it were possible to separate the two. The worth of a deed, depends largely uponwho does it. The force of a word, depends upon the character and standing of the speaker. We must be good, before we can dogood.

Yet to be good is not a sufficient aim in life; there must also be the desire to do good. We are never to live for ourselves alone, even in the seeking of good. We are to desire to be blessed—that we may be a blessing to others. Everything of good we receive from God, should make us able to do more good. It is a new trust from God which we are to hold for him. If our heart is right, then our work, little or much—will have a blessing in it for the world.

June 17.

"This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering." Leviticus 16:3

The high priest must make an offering for himself—before he could present the sacrifice for the people. The lesson is for all who would intercede with God for sinners, or engage in any way in the Lord's work. They must strive that their own life may be unspotted and their own sins put away—before they go to God for others.

A painter noticed some little blotches on the wall he had painted in delicate tints. Taking a wet cloth he sought to remove the spots; but he only made them worse, for the cloth in his hand was soiled and unclean. So it is when one with spotted hands seeks to remove the faults and blemishes of other lives.

A little child reached out his hand to his mother to receive a present she was about to give him; but his hands were soiled, and his mother said she could not give him what she had for him until they were washed clean. We cannot cleanse the lives of others, nor minister in their behalf, nor can we receive gifts and blessings from God for ourselves or others—if our own hands are foul. We must seek forgiveness first for ourselves.

June 18.

"Remember your Creator in the days of your youth, before the days of trouble come." Ecclesiastes 12:1

It is easier to begin a Christian life in youth, than at any other time. It is easy to train the heart's affections around the cross—before they have learned to cling to earth's sordid things. It is easy to teach young fingers to play on the piano or organ—but it is next to impossible to train the stiff fingers of old age to do it. So it is easy for the young to learn to strike the harps of heaven. It is easier to keep the heart pure and tender, than to get back its purity and tenderness when once they have been lost.

June 19.

"Strengthening the hearts of the disciples by encouraging them to continue in the faith, and by telling them, 'It is necessary to pass through many troubles on our way into the kingdom of God.'" Acts 14:22

The best things of life—come out of wounding. Wheat is crushed—before it becomes bread. Incense must be cast upon the fire—before its odors are set free. The ground must be broken with the sharp plough—before it is ready to receive the seed. It is the broken heart, which pleases God. The sweetest joys in life—are the fruits of sorrow. Human nature seems to need suffering, to fit it for being a blessing to the world.

June 20.

"The man who does the will of God lives forever." 1 John 2:17

God's will is always the best; it is always divine love. A stricken wife, standing beside the coffin of her husband, said to a friend: "There lies my husband, my only earthly support, my most faithful human friend, one who has never once failed me; but I must not forget that there lies also the will of God, and that that will is perfect love." By faith she saw good and the blessing, in what appeared to her, to be the wreck of all her happiness. But truly the good and the blessing are in every dark providence which comes into the life of God's child. Our Father never means us harm in anything he does or permits. His word is, "I know the thoughts that I think toward you . . . thoughts of peace."

June 21.

"Everyone should be quick to listen, slow to speak and slow to become angry." James 1:19

We miss a great deal—by not being good listeners. The world is full of sweet music, bird songs, the chirping of insects, the sweet murmur of all nature, the breathing of the wind through the trees, the rippling of the waters; and yet some people never hear one melodious sound as they go through the fields and forests. God is ever speaking in our ears, in conscience, in his Word, in the gentle voice of his Spirit; but many of us miss all this wonderful divine speech. We ought to train ourselves to listen, to hear, to be "quick to listen." We learn by hearing. Truth comes to us from all sides. There is nothing so lowly, that it may not have some message for us.

Unless we go about ever listening—we may miss many a rich lesson, turning away unaware, many an angel who comes from God with a message for us.

June 22.

"Unto you who believe—He is precious!" 1 Peter 2:7

The close friends of Christ have found no other influence in their life, so strong as his precious friendship, in forming and transforming their lives. Continually before them in all its purity and spotlessness, in all its strength and heroism, in all its gentleness and beauty—that fair life has shone, a pattern in the mount, let down from heaven, brought close to them, and winning them by its loveliness. The vision has hung before them continually, and has lifted them up. No one who has had Christ for a friend, in any true, real, vital sense—has failed to be blessed by him, in the way of growth into nobler, richer life.

Gentle, sympathetic, strong human friendships can do much for us. You can tell me how in your life, in some time of grief, certain friends came to you, and how by their sweet sympathy, their quiet peace, their strong comfort, they helped you through somevalley of trouble. But tell me, rather, what Christ did for you, in your hours of sorrow. When the shadows hung over your home, when your heart was bowed in grief, when a life dearer to you than your own hung trembling in the balance, when at last death came and your heart was broken—what was Christ to you then? Was he not precious to you in those dark experiences? We find the best things of Christ's grace and love—only in life's experiences of trial.

June 23.

"Do you see a man diligent in his work? He will stand in the presence of kings." Proverbs 22:29

Men like to rise in the world; but there are different kinds of elevation. One is that which money gives. Then, there is elevation which comes through social recognition. But true elevation is of character and worth. It can be obtained only by being diligent. We are not to wait idly for promotion—but are to be busy at our lowlier duty until the larger is ready for us. Because Moses could not be an emancipator at once, he did not spend his time in idleness—but was faithful as a shepherd; and when God wanted him, he found him at his work. Jesus found Peter, James, and John fishing. The way to make sure of being needed for a greater work—is to do well your plainer work. Diligence makes men ready to go up higher. Do well today's work, however lowly; perhaps tomorrow God will have something larger for you.

June 24.

"He summoned the priests and Levites and gave them these instructions: Go at once to all the towns of Judah and collect the required annual offerings, so that we can repair the Temple of your God. Do not delay!" But the Levites did not act right away." 2 Chronicles 24:5

The Levites seem to have been indifferent and negligent. No reason is given for their lack of energy—but we see its consequence. The house of the Lord remained year after year in its condition of decay, a standing dishonour to the name of God, and a reproach to those who had been commanded to repair it.

This is quite an old story; but we may take for ourselves a lesson on the sin of indolence in doing God's work. Whatever we are bidden to do—we should do at once. Promptness is half of obedience. Procrastination is a sad sin. It takes out of life much of its power for good. It grows into a fearful habit, if it is encouraged. A boy who is slow and loitering, will always be behind time, and when he becomes a man will accomplish but little. Many men, even good men, fail to do all that they might do with their life—if only they were always prompt. They lose time, not by being idle—but by loitering, by failing to work intensely.

June 25.

"Then He said to Moses—Come up to the Lord." Exodus 24:1

God is always far above us. We can get nearer to him only by rising out of sin and earthliness, into holier, purer life. It was not easy to climb up the steep side of Sinai; it is not easy to rise nearer to God. It costs pain and struggle. We must make stepping-stones of our dead selves—if we would ascend in life and character. We must climb upward step by step.

Jacob saw life visioned before him as a ladder. That is the true vision in every case, not a level path, through grassy meadows—but rocky steps up a mountain-side. We sing:

"Nearer, my God! to you, Nearer to Thee!

E'en though it be a cross, That raises me!"

A child lay dying, and said plaintively, "Lift me higher! Lift me higher!" The father took the little one in his arms, and lifted her up high as he could raise her, as she continued to plead, with failing strength, "Lift me higher!" Soon she was gone, lifted out of her earthly father's trembling arms, into the bosom of her heavenly Father. On the child's grave they cut her name and the words: "Lifted higher!" God wants us all to come up to him, to get closer to him, to be lifted higher into life's better things.

June 26.

"As a man thinks in his heart—so is he." Proverbs 23:7

Our thoughts make us. They are the silent builders on the 'temple of character' which we are constructing. They give colour and form to the whole building. If we think purely and truly, we are rearing up a holy fabric. If our thoughts are evil, the fabric that is rising within us is blemished.

The inner and the outer life will always correspond in the end. A bad heart—will work through to the surface. If a man's life is righteous, you know his thoughts are holy. Unholy thoughts will never yield righteousness in conduct.

Thoughts seem mere nothings; flecks of cloud flying through the air; flocks of birds flitting by, and gone. But they are the most real things about our life. All things we do—are thoughts first. Our thoughts fly out like birds, and take their place in the world. Then our heart is still their home-nest, where they will return at last to dwell.

June 27.

"A good man obtains favour from the LORD, but the LORD condemns a crafty man." Proverbs 12:2

It is certainly worth while to have the Lord's favour. If we know that he is smiling upon us, we need not much mind what the worldthinks. Christ's commendation sweetens even the bitterest of unjust blame. It was very comforting for Mary when the disciples were finding fault, to have Jesus say, "She has wrought a good work." This approval healed the hurt the disciples' unfit words had caused.

A good man obtains God's favour. A good man is one who loves God and does his will. The Scripture does not say a great man, arich man, a strong man, a man of rank. If any of these were the qualification required, there would be very many people who never could obtain the divine favour; for not many of us are either great, rich, strong, or noble. The qualification is a "good" man. Goodness is within the reach of all of us. If only we are good, it matters little what our condition in other regards may be.

The other side of this proverb is also instructive: "but the LORD condemns a crafty man." Again, it is not poverty, nor ignorance, nor commonplace condition, which misses the Lord's favor—but a bad heart, one full of deceit, scheming, and evil designs against others. If we would have God's favor—we must keep a sincere and pure heart.

June 28.

"The child grew, and one day he went out to his father, who was with the reapers. "My head! My head!" he said to his father. His father told a servant, "Carry him to his mother." After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died." 2 Kings 4:18-20

The child went out with glee from the home door into the harvest-field, where his father and the reapers were busy. The sun was hot, and it was not long until the little one was crying in great pain. The father was too busy to give much thought to his sick child. The mother was the person to do that, and he sent the boy home by a servant. The mother was not too busy to attend to her child—mothers never are. With maternal tenderness she took her stricken boy on her knees, doing all in her power to restore him. But when noon came—he was dead in her arms!

What a change a few hours made in that home! We are never sure when we leave the breakfast table and scatter to our several tasks, that our merry laughter shall not be turned to grief before nightfall. This consciousness should make our home fellowship very affectionate, since any hour we spend together, may be the last. The scene in this old Shunammite home, is one which has been repeated in so many households, that, as we linger on it, it touches all hearts, and makes this ancient mother kin to thousands of other mothers. No matter that she lived twenty-seven hundred years ago. To us she is a mother with her dead child in her arms, and our hearts are touched by her grief down through all these centuries!

June 29.

"O LORD, God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way." 1 Kings 8:23

Prayer is not all request and supplication. We ought not to speak to God merely and only—when we want some favour from his hand. Much of all true prayer is adoration and praise. A loving child-heart always seeks to express its love and confidence.

"There is no God like you." The heathen have their idols—but our God is not like them. They see not, hear not, love not, care not for those who worship them. Our God loves and keeps covenant. What he promises he performs. His Word never fails, is never broken. What a strong confidence it gives us—to be sure that the God in whom we trust always keeps his Word! Not a promise of his ever has been broken.

There is something else here which we must not overlook. We should never cut Bible sentences in two in the middle, for if we do we shall get only half truths. God keeps covenant; but to every covenant there are two sides, and we have something to do to secure what he has promised. He keeps covenant with those who "continue wholeheartedly in your way." That is our part, and it should be our continual care to be faithful to God in all our ways. There is no danger that he will fail us; let us take heed that we do not fail in our part.

June 30.

"Listen as wisdom calls out! Hear as understanding raises her voice! My mouth speaks what is true, for my lips detest wickedness. All the words of my mouth are just; none of them is crooked or perverse." Proverbs 8:1, 7-8

In this world's counsels—there is a great deal of guessing and speculating. Friends advise us, and intend to speak only what is true; yet by reason of the limitation of their knowledge, they may often give wrong counsel. Bad advice, though well meant and honestly given, has wrecked many a life. But here is counsel that is always absolutely true. The words that this divine Wisdom speaks to us—are always infallibly right words. Here is a Guide, in whose leading we may put implicit confidence. Here is a Counsellor , whose counsel is always safe, because always right and true.

Those who abandon themselves utterly to the Word of God, follow its counsels and obey its every precept, are sure of blessedness in two worlds. It never has been heard that the Bible took any person on a course which ended in disaster, or in any loss or dishonour. It always leads in right paths; and these right paths are safe throughout, and have their unvarying destination in the highest good and blessedness of those who pass over them.


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