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Doing, and Not Doubting

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Chapter 5. Doing, and Not Doubting

Some good people talk altogether too much in a doleful strain. Indeed any doleful talk in a Christian is too much. We have no right to go about airing our fears and doubts. In the first place, we need not have fears and doubts, if we have truly committed our life to Christ. Surely we are safe in his hands. But if, in spite of our secure trust and our divine keeping, we still have gloomy feelings on certain days — we ought not to speak them out to others. It is not good witness for our Master, for one thing. Besides, it makes life harder for others. We have no right ever to be a discourager.

Usually it is not possible for us to lift away people's burdens. Indeed it would not be well that we should do this, if we could. These burdens are God's gifts to his children; it is his will that they should carry them for a time, and if we lifted them off — we might be interfering with the discipline of divine love, and doing harm, not good. But we surely sin against our brother when by giving him our own doubts and fears, we make him less brave and strong for his hard duty or his sore struggle. Rather, it is the duty of love always to try to make himstronger, by words of cheer and hope.

There is still another reason why we should not let our doubts and fears have wing. While we keep them in our own bosom, unexpressed, we can the more easily get the mastery over them. Talking gloomily, makes our own heart less brave. When we have said a discouraged word — we have given way in some measure to the disheartenment which is trying to get possession of us. And every time we yield to this temptation — we are allowing the enemy to add another strand to the cable which, by and by, will bind us in the habit of life which will make us slaves of depression.

When Dr. Charles S. Robinson was pastor of a church in New York, he repeated in the course of a sermon this stanza:

"Oh, how many a glorious record
Had the angels of me kept, 
Had I done, instead of doubted
Had I warred, instead of wept."

He asked the congregation to repeat it after him, and then added, "You may forget the sermon, but do not forget the verse."

Years after this a prominent lawyer, in a private letter, recalled the incident, and spoke of the help which he and others had received. Dr. Robinson replied: "I remember the sermon and my little verse. It gives me more joy than I can describe, to know that I help anybody. Sometimes I think the highest reward I shall ever get in Heaven will be the words, not exactly,'Well done' — but 'Well tried.' Now and then, however, some thoughtful, generous person like you comes along and says, 'Well, when you tried that time — you did.' So I try again."

The lesson of this stanza is one we all may profitably let into our life — not to doubt — but to do; not to weep — but to warDoubt paralyzes energy; doing brings the strength of God into hand and heart. The moment we begin to try to obey, God begins to impart grace to help us to obey. Brave struggle leads to victory; weeping causes weakness which ends in pitiable defeat.

Dr. Robinson's thought of a reward for trying well, is good. God will not forget our efforts, even if we fail of the result we hoped from them. It was said to David, "Whereas it was in your heart to build a house for my name — you did well that it was in your heart." We shall have reward, at last, for the good things we sincerely try to do. This should encourage us when we have wrought faithfully, but do not see fruit from our labor.

 

Chapter 6. No True Work Is Vain

No true work for God ever fails. Was there ever in this world such other apparent failure as there was in the life of Jesus, at the close of the day he died? Nothing seemed to be left. The Cross had buried in black floods of shame all that was beautiful and worthwhile in that blessed life. Even the little handful of followers he had gathered about him during his troubled years had lost all confidence in him as the Messiah. Yet we know that what seemed failure, was most glorious success. The history of Christianity these nineteen centuries, is the story of the influence of Jesus.

When you have done your duty any day, when you have been true to God in your work, in your witnessing — it is impossible that you have failed. Sometime — it may be years hence — but sometime the good will be apparent and the blessing from your faithfulness will be wrought out before the eyes of the world. It is not the noise we make that produces impressions. Nor are the visible results the truest and deepest. Christian teachers sometimes feel that their work with their pupils has failed, because they do not see the tearful eye after the tender lesson, and the instant change in the life after the earnest appeal. The preacher thinks his work has failed because his sermons do not draw crowds, and do not leave startling results. The best work is wrought in the silence.

Said Frederick W. Robertson: "For teachers — What is success? Not in the flushing of a pupil's cheek or the glistening of an attentive eye; not in the shining results of an examination, does your real success lie. It lies in that invisible influence on character which He alone can read, who counted the seven thousand nameless ones in Israel. For ministers — what is ministerial success? Crowded churches, full aisles, attentive congregations, the approval of the world, much impression produced? Elijah thought so, and when he discovered his mistake and found out that the Carmel applause subsided into hideous silence, his heart well near broken with disappointment. Ministerial success lies in altered lives — and obedient, humble hearts."

We should set it down as a principle, that only as God works in us, will our work have power; and that ordinarily God works silently. Elijah waited, and a terrible storm swept among the mountain crags; but the Lord was not in the storm. Next there was an earthquake and the mountain was shaken to its base; but the Lord was not in the earthquake. Then came fire— the lightning leaped from cliff to cliff and the deep gorges blazed; but the Lord was not in the fire. When these startling manifestations of energy were gone by, then God came. There was "a still small voice" — "a sound of gentle stillness" — and that was God.

How silently the sunbeams pour down all day long! No one hears their falling. Yet what mighty energy there is in them! What wonderful results they produce! How silently the dewcomes down in the darkness; yet in the summer morning all the leaves and flowers and grasses are gemmed as with diamonds, and there is new life everywhere in field and garden and forest. So it is in all life. It is not noise nor sensation which produces true spiritual results; it is God in us, the Spirit working through us, the love of God breathing in our words, in our acts, in our life. We know how silently Christ wrought. His voice was not heard in the streets. The Spirit of God moves upon men's hearts and changes them — but no one hears the Spirit's movements.

But if we work thus, hiding ourselves away and letting God use us, and if we are true and faithful to our duty — our work shall never fail. Sometime, somewhere, there will be blessing from it. We may not see results at once. Our pupils may go away from our most earnest teaching, apparently unimpressed. Sorrowing ones may appear to receive no comfort from our sympathy or from the divine words of consolation which we speak to them. Congregations may scatter away after the preacher's most solemn appeals, appearing to carry with them, no deep and lasting influence from his words. But if God is truly in our work — then blessing and good will sometime surely follow. Years hence, it may be, the strong man will bend over the humble teacher's grave and drop a tear as he says, "It was her sweet patience, her loving, beautiful life, her earnest words, her faithful holding up of Christ before my eyes — which led me to my Savior."

The dewdrop sinks away into the heart of the rose and is lost, forgotten. But all day in the hot sunshine, the rose is more lovely and pours out a sweeter fragrance. Your words of comfort spoken to a sad one, sank down like the dew into the depths of the sorrowing heart and seemed to be altogether lost. But the life grew stronger as the blessed sympathy of your spirit touched it and as the truth you spoke entered into it, and soon was restored to peace and joy.

The preacher goes home discouraged and hides himself away from sight, feeling that no good has been done by his sermon, because no one spoke of any help or benefit received from it. But in one life and another and another, among those who heard him — there is new hope, new courage, new resolve, new inspiration!

One listener goes home and seeks his neglected altar and prays, the first time in months.

One is encouraged to try again to overcome his besetting sin.

One goes out to find some needy one to whom he can minister in Christ's name.

One is stronger all the week amid the toils and tasks of a busy life — and lives more sweetly, more earnestly, more lovingly.

Thus the sermon which in secret the minister wept over, after preaching it, thinking it had done no good — really blessed many lives, inspiring, quickening, cheering, arousing, rebuking sin, comforting sorrow, kindling hope. If only God is in us in our work — then we need not be anxious about results. Our noise may make no impression, but God's silence works omnipotently.


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