Counterfeit Church
Back to 1The Bible’s Greatest Prophecies Unlocked!
The teaching of the triune, “three-in-one” god comes from the great false, universal religion. This “woman” has used the trinity to infiltrate and deceive all of traditional Christianity. Originally introduced with much controversy, she has been able to successfully use this doctrine to limit her “god” to a supposed three persons.
Part of her seduction has been then to necessarily introduce “another Jesus” (II Cor. 11:3-4), who becomes the center piece of “another gospel” (same passage), taught as a replacement of the true gospel of Jesus Christ you now know to be about the kingdom of God. All of this deception in turn is derived from and has been impelled by “another spirit” (same passage)—that of the god of this world—active throughout this world’s “churchianity” in the form of the counterfeit trinity god.
Most assume the word trinity is surely found in the Bible. But this is not true—the word itself is nowhere in Scripture. The term and its meaning—as are the words triune, three-in-one, etc.—are complete inventions of deceived men. With this cobbled-together god, the universal church has, in fact and effect, been responsible for literally disfellowshipping—excommunicating!—the true God from the world of supposed Christianity!
Who and what then is God? Can He be understood? You can pull back the veil concealing the true God from mankind and watch Him be introduced to you. My book The Trinity – Is God Three-In-One?explains the origin and history of the trinity doctrine—and covers the principal scriptures often cited to supposedly “prove” it. The book exposes the silly logic—actually the illogic—of trinitarian theology. It explains the true nature and role of the Holy Spirit. It also answers the question, “Who and what was Jesus Christ?”—and is the Christ of the Bible the same as the one worshipped in popular Christendom? And it brings irrefutable proof— the truth—from God’s Word about the real nature of the true God of the Bible and Creation. It opens the door to understanding the truth of God’s awesome Plan for mankind.
You will be stunned at what you will learn. The subject of God is compelling reading and unlike what you might expect on a topic that appears to be esoteric or only able to be understood by scholars and intellectuals. In fact, you may also find yourself wondering how anyone could possibly believe a “trinity” teaching so easily seen to be wrong, and of pagan origin.
The Hardest Thing
The most difficult thing for any person to do is to admit being wrong. Unlearning false knowledge and learning true knowledge in its place is not easy, and it can sometimes be a painful, shattering experience. But you must put aside all bias. If you come with an open mind, once the evidence is laid out, you will be able to make a clear choice. This means that you must be willing to confess mistakes about beliefs and convictions, which in this case may have been held for a lifetime. This is true of many doctrines taught by the God of the Bible.
The book of Acts describes those of the Greek city of Berea as “…more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so” (Ac 17:11). These new converts were open-minded—but they wanted proof. In all points, they turned to God’s Word as their sole source of truth on matters of teaching.
This is why Paul wrote the following instruction to every Bible student regarding every doctrine of the Bible: “Prove all things; hold fast that which is good” (I Thes. 5:21). Nowhere did Paul ever state, “Trust me, and just believe.” God wants people to stand on the firm rock of Scripture on all matters. Further, Paul told the Romans, “Prove what is that good, and acceptable, and perfect, will of God” (Rom 12:1-2).
Surely all such proof of doctrine would include proving who and what is GOD!
Four Commands
Moses recorded God’s words in Exodus 20:1-26 “You shall have no other gods before Me” (Exo 20:3).
Surely, if the Bible is the inspired instruction book of an all-wise and all-powerful Creator God, who was also the only true God in the universe, His First Commandment could not have been otherwise. Under no circumstances would that God want other gods worshipped in His place. In fact, in the very next commandment, the Author of these laws describes Himself as “a jealous God.”
Notice this second, longer command: “You shall not make unto you any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow down yourself to them, nor serve them: for I the Lord your God am a jealous God” (Exo 20:4-5). This commandment is a broad, sweeping, explicit prohibition intended to cover every form of false worship involving every other kind of supposed “god,” and representation of such, that human beings with creative human reasoning could devise. Like any parent whose children chose to come home to a different house and to different parents after school, the Parent who made all human beings—His children—would certainly be jealous if they went off after idols and false gods.
How is it that the entire world is literally brim full and running over with all manner of idols? How did this happen? More specifically, how did all of Christendom become so shot full of statues, baby “Jesuses,” “Christ” on crosses, stained-glass windows with icons, Mary on millions of lawns, as well as patron saints and so much more, when the Second Commandment so directly prohibits all of this? Yes, how?
The Third Commandment is tied directly to the first two. It describes the special reverence with which God wants His name to be used at all times. Here is that command: “You shall not take the name of the Lord your God in vain; for the Lord will not hold him guiltless that takes His name in vain” (Exo 20:7). The intent of this command is that when people even reference the true God, they should be very careful—reverential—in how they do it (Psa. 111:9). They should each time think about the purpose—the reason—for which they mention His most holy name.
The fourth and final commandment to examine for our purposes here is also tied to the identity of the God of the Bible. Let’s first read this considerably longer command before examining it more closely: “Remember the sabbath day, to keep it holy. Six days shall you labor, and do all your work: but the seventh day is the sabbath of the Lord your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it” (Ex. 20:8-11).
This is an extraordinary command, given for a vital purpose. It also creates a special problem for the evolutionist—even one who professes to believe in God, including the God of the Bible.
Here is how: God expects all of His servants to observe the seventh-day Sabbath. But why? So that they would never forget which God it was who “in six days” created (actually when properly understood recreated) “heaven and earth,” and who sealed this by resting on “the seventh day.” In this way, the God who authored the Bible directly ties all of the Ten Commandments to the Creation account, which, in turn, leaves no room for His servants to drift into following and worshipping other gods. While one may not otherwise be correctly worshipping God, at least by observing the Sabbath every seven days, the adherent is forced to be at least somewhat cognizant of the sole God of Creation.
The God of the Bible leaves no room for doubt in the first four commandments. He expects to be worshipped for who He is and as He is, including on the day that He, not man, has selected for this worship. He allows no room for confusion and does not want human opinion added—He accepts no substitution of the false for the true.