The Doubtful Penitent.

ACHAN—"I have sinned."—Joshua 7:20.

IV. And now I have to introduce to you a very interesting case; it is the case of the doubtful penitent, the case of Achan, in the book of Joshua, the 7th chap. and the 20th verse:—"And Achan answered Joshua, indeed I have sinned."

You know that Achan stole some of the prey from the city of Jericho—that he was discovered by lot, and put to death. I have singled this case out as the representative of some whose characters are doubtful on their death beds; who do repent apparently, but of whom the most we can say is, that we hope their souls are saved at last, but indeed we cannot tell. Achan, you are aware, was stoned with stones, for defiling Israel.

But I find in the Mishna, an old Jewish exposition of the Bible, these words, "Joshua said to Achan, the Lord shall trouble thee this day." And the note upon it is—He said this day, implying that he was only to be troubled in this life, by being stoned to death, but that God would have mercy on his soul, seeing that he had made a full confession of his sin." And I, too, am inclined, from reading the chapter, to concur in the idea of my venerable and now glorified predecessor, Dr. Gill, in believing that Achan really was saved, although he was put to death for the crime, as an example.

For you will observe how kindly Joshua spoke to him. He said, "My son, give, I pray thee, glory to the Lord God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me." And you find Achan making a very full confession. He says, "Indeed I have sinned against the Lord God of Israel, and thus and thus have I done. When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it." It seems so full a confession, that if I might be allowed to judge, I should say, "I hope to meet Achan the sinner, before the throne of God."

But I find Matthew Henry has no such opinion; and many other expositors consider that as his body was destroyed, so was his soul. I have, therefore, selected his case, as being one of doubtful repentance. Ah! dear friends, it has been my lot to stand by many a death-bed, and to see many such a repentance as this; I have seen the man, when worn to a skeleton, sustained by pillows in his bed; and he has said, when I have talked to him of judgment to come, "Sir, I feel I have been guilty, but Christ is good; I trust in him." And I have said within myself, " I believe the man's soul is safe."

But I have always come away with the melancholy reflection that I had no proof of it, beyond his own words; for it needs proof in acts and in future life, in order to sustain any firm conviction of a man's salvation. You know that great fact, that a physician once kept a record of a thousand persons who thought they were dying, and whom he thought were penitents; he wrote their names down in a book as those, who, if they had died, would go to heaven; they did not die, they lived; and he says that out of the whole thousand he had not three persons who turned out well afterwards, but they returned to their sins again, and were as bad as ever.

Ah! dear friends, I hope none of you will have such a death-bed repentance as that; I hope your minister or your parents will not have to stand by your bedside, and then go away and say, "Poor fellow, I hope he is saved. But alas! death-bed repentances are such flimsy things; such poor, such trivial grounds of hope, that I am afraid, after all, his soul may be lost."

Oh! to die with a full assurance; oh! to die with an abundant entrance, leaving a testimony behind that we have departed this life in peace! That is a far happier way than to die in a doubtful manner, lying sick, hovering between two worlds, and neither ourselves nor yet our friends knowing to which of the two worlds we are going. May God grant us grace to give in our lives evidences of true conversion, that our case may not be doubtful!

Next Part The Repentance of Despair.