ANAK to ANATH

ANAK

long-necked, the son of Arba, father of the Anakim (Josh. 15:13; 21:11, Heb. Anok).

Father of three giants Jos 15:13, 14; 21:11

ANAKIM

the descendants of Anak (Josh. 11:21; Num. 13:33; Deut. 9:2). They dwelt in the south of Palestine, in the neighbourhood of Hebron (Gen. 23:2; Josh. 15:13). In the days of Abraham (Gen. 14:5, 6) they inhabited the region afterwards known as Edom and Moab, east of the Jordan. They were probably a remnant of the original inhabitants of Palestine before the Canaanites, a Cushite tribe from Babel, and of the same race as the Phoenicians and the Egyptian shepherd kings. Their formidable warlike appearance, as described by the spies sent to search the land, filled the Israelites with terror. They seem to have identified them with the Nephilim, the "giants" (Gen. 6:4; Num. 13:33) of the antediluvian age. There were various tribes of Anakim (Josh. 15:14). Joshua finally expelled them from the land, except a remnant that found a refuge in the cities of Gaza, Gath, and Ashdod (Josh. 11:22). The Philistine giants whom David encountered (2 Sam. 21:15-22) were descendants of the Anakim.

(See GIANTS)

A race of giants Nu 13:28-33; Deut 1:28; 2:10; 9:2 Defeated by Joshua Jos 11:21, 22 Defeated by Caleb Jos 14:12, 15; 15:13, 14; Jud 1:20

See HEBRON

ANAMMELECH

one of the gods worshipped by the people of Sepharvaim, who colonized Samaria (2 Kings 17:31). The name means "Anu is king." It was a female deity representing the moon, as Adrammelech (q.v.) was the male representing the sun.

An Assyrian idol 2Ki 17:31

ANAMIM

the name of an Egyptian tribe descended from Mizraim (Gen. 10:13; 1 Chr. 1:11).

A tribe descended from Mizraim Ge 10:13; 1Ch 1:11

ANAN

cloud, one of the Israelites who sealed the covenant after the return from Babylon (Neh. 10:26).

A Jew, returned from Babylonian captivity Ne 10:26

ANANI

A descendant of David 1Ch 3:24

ANANIAH

protected by Jehovah, the name of a town in the tribe of Benjamin between Nob and Hazor (Neh. 11:32). It is probably the modern Beit Hanina, a small village 3 miles north of Jerusalem.

1. Son of Manseiah Ne 3:23; 8:4

2. Town of Benjamin Ne 11:32

ANANIAS

a common Jewish name, the same as Hananiah.

(1.) One of the members of the church at Jerusalem, who conspired with his wife Sapphira to deceive the brethren, and who fell down and immediately expired after he had uttered the falsehood (Acts 5:5). By common agreement the members of the early Christian community devoted their property to the work of furthering the gospel and of assisting the poor and needy. The proceeds of the possessions they sold were placed at the disposal of the apostles (Acts 4:36, 37).

Ananias might have kept his property had he so chosen; but he professed agreement with the brethren in the common purpose, and had of his own accord devoted it all, as he said, to these sacred ends. Yet he retained a part of it for his own ends, and thus lied in declaring that he had given it all. "The offence of Ananias and Sapphira showed contempt of God, vanity and ambition in the offenders, and utter disregard of the corruption which they were bringing into the society. Such sin, committed in despite of the light which they possessed, called for a special mark of divine indignation."

(2.) A Christian at Damascus (Acts 9:10). He became Paul's instructor; but when or by what means he himself became a Christian we have no information. He was "a devout man according to the law, having a good report of all the Jews which dwelt" at Damascus (Acts 22:12).

(3.) The high priest before whom Paul was brought in the procuratorship of Felix (Acts 23:2, 5, 24). He was so enraged at Paul's noble declaration, "I have lived in all good conscience before God until this day," that he commanded one of his attendants to smite him on the mouth. Smarting under this unprovoked insult, Paul quickly replied, "God shall smite thee, thou whited wall." Being reminded that Ananias was the high priest, to whose office all respect was to be paid, he answered, "I wist not, brethren, that he was the high priest" (Acts 23:5). This expression has occasioned some difficulty, as it is scarcely probable that Paul should have been ignorant of so public a fact.

The expression may mean (a) that Paul had at the moment overlooked the honour due to the high priest; or (b), as others think, that Paul spoke ironically, as if he had said, "The high priest breaking the law! God's high priest a tyrant and a lawbreaker! I see a man in white robes, and have heard his voice, but surely it cannot, it ought not to be, the voice of the high priest." (See Dr. Lindsay on Acts, in loco.) (c) Others think that from defect of sight Paul could not observe that the speaker was the high priest. In all this, however, it may be explained, Paul, with all his excellency, comes short of the example of his divine Master, who, when he was reviled, reviled not again.

1. High priest, before whom Paul was tried Ac 23:2-5; 24:1; 25:2 2. A covetous member of church at Jerusalem. Falsehood and death of Ac 5:1-11 3. A Christian in Damascus Ac 9:10-18; 22:12-16

ANARCHY

General scriptures concerning Isa 3:5-8; Ga 5:13, 14; 2Pe 2:10-19; Jude 1:8-13

ANATH

an answer; i.e., to "prayer", the father of Shamgar, who was one of the judges of Israel (Judg. 3:31).

Father of Shamgar Jud 3:31