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==Jesus Christ was the Divine Teacher of prayer== Its power and nature had been illustrated by many a saint and prophet in olden times, but modern sainthood and modern teachers of prayer had lost their inspiration and life. Religiously dead,[ ]teachers and superficial ecclesiastics had forgotten what it was to pray. They did much of saying prayers, on state occasions, in public, with much ostentation and parade, but pray they did not. To them it was almost a lost practice. In the multiplicity of saying prayers they had lost the art of praying. The history of the disciples during the earthly life of our Lord was not marked with much devotion. They were much enamoured by their personal association with Christ. They were charmed by His words, excited by His miracles, and were entertained and concerned by the hopes which a selfish interest aroused in His person and mission. Taken up with the superficial and worldly views of His character, they neglected and overlooked the deeper and weightier things which belonged to Him and His mission. The neglect of the most obliging and ordinary duties by them was a noticeable feature in their conduct. So evident and singular was their conduct in this regard, that it became a matter of grave inquiry on one occasion and severe chiding on another. “And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” In the example and the teaching of Jesus Christ, prayer assumes its normal relation to God’s person, God’s movements and God’s Son. Jesus Christ was essentially the teacher of prayer by precept and example. We have glimpses of His praying which, like indices, tell how full of prayer the pages, chapters and volumes of His life were. The epitome which covers not one segment only, but the whole circle of His life, and character, is pre-eminently that of prayer! “In the days of his flesh,” the Divine record reads, “when he had offered up prayers and supplications, with strong crying and tears.” The suppliant of all suppliants He was, the intercessor of all intercessors. In lowliest form He approached God, and with strongest pleas He prayed and supplicated. Jesus Christ teaches the importance of prayer by His urgency to His disciples to pray. But He shows us more than that. He shows how far prayer enters into the purposes of God. We must ever keep in mind that the relation of Jesus Christ to God is the relation of asking and giving, the Son ever asking, the Father ever giving. We must never forget that God has put the conquering, inheriting and expanding forces of Christ’s cause in prayer. “ask of me, and I will give thee the heathen for thy inheritance, and the uttermost part of the earth for thy possession.” This was the clause embodying the royal proclamation and the universal condition when the Son was enthroned as the world’s Mediator, and when He was sent on His mission of receiving grace and power. We very naturally learn from this how Jesus would stress praying as the one sole condition of His receiving His possession and inheritance. Necessarily in this study on prayer, lines of thought will cross each other, and the same Scripture passage or incident will be mentioned more than once, simply because a passage may teach one or more truths. This is the case when we speak of the vast comprehensiveness of prayer. How all-inclusive Jesus Christ makes prayer! It has no limitations in extent or things! The promises to prayer are Godlike in their magnificence, wideness and universality. In their nature these promises have to do with God—with Him in their inspiration, creation and results. Who but God could say, “All things whatsoever ye ask in prayer, believing, ye shall receive?” Who can command and direct “All things whatsoever” but God? Neither man nor chance nor the law of results are so far lifted above change, limitations or condition, nor have in them mighty forces which can direct and result all things, as to promise the bestowment and direction of all things. Beyond Today -- Is God a Trinity? Do you have a ministry or a business Do you have a called of God ministry where your whole purpose is to "feed the sheep", and God supplies your needs, or do you have books, tapes, videos, etc. that you SELL for a "donation", or just outright SELL, and your buyers supply your needs? There is nothing wrong with being in business and selling things. However, if you are a church or any kind of "ministry", you may want to check your motive for how you are conducting the work of the Lord. Remember the money changers in the temple where JESUS turned over the tables and threw them out. They were selling things in the "CHURCH". (God made it quite clear to us that we were not to charge for anything, that HE is our source.) | MIDWEEK PROPHECY UPDATE JUN 8, 2016 - A CASHLESS SOCIETY: HOW CLOSE IS IT? Mid-East Prophecy Update – June 5th, 2016 loading ... Pastor J.D. addresses the prophetic significance of the France peace push as well as the Egypt/Saudi Arabia peace push both of which have the chief aim of dividing Jerusalem and destroying Israel. Mid-East Prophecy Update – May 29th, 2016 loading ... Pastor J.D. focuses the attention on developments concerning Jerusalem, specifically as it relates to the uniting against Israel, and the pressure on Israel, to acquiesce to that which would lead to her destruction, under the banner of “peace and security.” MIDWEEK PROPHECY UPDATE MAY 25, 2016 - WE CAN DESTROY ISRAEL IN UNDER 8 MINUTES Beyond Today -- Speaking in Tongues Walid Shoebat - Bible Prophecy and the Coming Muslim anti-Christ Love Without Limits - with Nick Vujicic
https://www.youtube.com/watch?v=GZXMM0YUuwc#t=132.058
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