SR 24
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September 24
Matthew  24:32-41.  Christ foretells  the suddenness of his second coming.
What must have been the feelings of the disciples  when they heard their Lord declare, "This generation shall not pass until  all these things be fulfilled!" Though the Lord had directed them how  to escape from Jerusalem,  yet they must have felt compassion for their countrymen who would suffer the  "great tribulation." What should we feel if we knew that London, now so prosperous  and flourishing, would in the course of forty years be steeped in blood, and  filled with carcasses! Thanks be unto God, we have heard no such evil tidings.  Though now full of ignorance and vice, of poverty and misery, it may become  enlightened and happy, through the spread of the gospel in all its dark alleys  and crowded courts. But the disciples could entertain no such hopes concerning Jerusalem. They knew that  if they were spared to see old age, they would hear of the  destruction of their native city.
Before the beginning of this discourse, they had  asked two questions; the first was, "When shall these things be?"  This inquiry referred to the stones of the temple being thrown down. The other  question was, "What shall be the sign of your coming, and of the end of  the world?" To this question our Lord seems to refer when he says,  "But of that day and hour knows no man; no, not the  angels of heaven, but my Father only." How remarkable it is that the time of  Christ's second coming should be concealed from the  knowledge of every creature! Angels know  not the time; they know not when they shall be summoned to attend their King in  his chariot of clouds. Devils know not the time; they know not  when they shall be immured in their dark prison, and no longer permitted to  tempt the inhabitants of the earth, and of the sea. Wicked men  know not the time; they know not when their day of grace will end. Righteous  men know not the time; they know not when they shall be caught up to meet their  Lord in the air.
When Jerusalem  was destroyed, the righteous had to flee; but when Christ returns, it is the wicked who will  attempt to flee, and will not be able. The same Almighty arm that will save the  righteous, will arrest the wicked in their flight. How great will be their  consternation when they find themselves suddenly separated from their pious  relatives! The very day in which this event takes place, they will arise  ignorant of what it will bring forth. Two men will be in the field, digging, or  ploughing, or reaping. One may have just vented his profane oaths, while the  other may have reproved him, and reminded him of the future judgment—when  suddenly the angels may bear away the faithful labourer into the presence of  his Saviour, and leave his ungodly companion to taste the terrors of his wrath.  Two women will be engaged in domestic labours; grinding at a mill, or employed  in some other household work. They may both that morning have sung the same  hymn, and have appeared to join in the same prayer; but while one was a humble  believer, the other was a lover of the world. Christ  will suddenly reveal their true characters, by taking one to dwell with him,  and by leaving the other to sink into perdition. Should not each of us ask  himself, "If the Lord were to come today, what would  become of me? Has He heard me imploring earnestly for pardon, and his Holy  Spirit? When He looks into my heart, does He see that I love Him?"

