JL 30
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July 30
Luke 9:51-56. James and John betray a revengeful spirit.
And was it the gentle apostle John who proposed to consume the Samaritans with fire? Yes, it was even that apostle whom Jesus loved; that apostle who leaned on his bosom at supper, who stood by his cross, and who became a son to the Messiah's bereaved mother. Yes, even John once indulged a proud, passionate, and revengeful spirit. When the Samaritan villagers refused to receive the Lord, the apostles James and John thought that they showed a holy zeal in desiring to revenge the insult. How easy it is to deceive ourselves respecting the motives of our actions! Party spirit often appears like holy zeal; but it is of an opposite nature, and comes from a different place.
The Lord felt compassion for these ignorant Samaritans. They refused to receive him into their houses; but had they known who he was, and what he could bestow, they would have asked of him, and he would have received them into everlasting habitations. But they knew him not; they looked upon him as their enemy, because he belonged to the Jewish nation.
The sin of the well-instructed apostles James and John was much greater than the sin of the ignorant Samaritans. When Moses and Aaron once said to the Israelites, "Must we fetch water for you rebels!" the Lord was so much displeased with the passionate speech, that he permitted neither of these eminent saints to enter the promised land. Yet was not the spirit of the brothers James and John like the spirit of Moses and Aaron on that occasion? The two leaders of Israel would have permitted the thirsty host to languish for lack of water; the two apostles were anxious to consume the Samaritan villagers with fire.
There was once another prophet who indulged the same wrong spirit. Jonah desired the destruction of Nineveh. God expostulated with the prophet upon his cruelty in wishing so large a city, containing so many little children, to be destroyed.
God loves better to hear his people intercede for perishing sinners, (as Abraham did for Sodom,) than to hear them plead for their destruction. It better becomes a creature, who deserves himself to be consumed, and who has been snatched by the arm of divine mercy as a brand from the burning—it better becomes such a one to ask mercy for his fellow-sinners, than to invoke vengeance. When Elijah called down fire from heaven to consume the captains that the king had sent to take him, he spoke in the power of God's Spirit, and not after his own will. When Elisha turned and cursed the children of Bethel, he acted by the direction of God.
When David in his psalms denounces dreadful curses upon the wicked, he speaks in the person of Christ, and foretells the sentence which the Lord will pronounce upon His own enemies at the last day. There is not a word in the Bible, from the beginning to the end, to sanction a revengeful spirit. But nothing can show the hatefulness of such a spirit so clearly as the example of Christ. Even when nailed upon the cross, he prayed for his murderers, saying, "Father, forgive them; for they know not what they do." Do not we feel ashamed of the harshness and heat of our own spirits? Are we not too soon provoked, and too slowly pacified? All who know their own hearts lament that they have not yet attained to that charity which bears all things, believes all things, hopes all things, endures all things. But let us not be discouraged. Let us pray that the Holy Spirit may sanctify our hearts, and subdue those proud tempers and angry feelings that disturb our peace, dishonour our profession, and displease our Saviour.
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