Difference between revisions of "AT 15"

Revision as of 18:44, 19 August 2012

Back to A Devotional Commentary on the Gospels

August 15

Luke 19:1-10.  Zaccheus.

In this history we find an instance of a spiritual cure wrought by the Lord. Opening the eyes of Bartimaeus was not so great a work as opening the heart of Zaccheus. Though the Lord was continually healing the lame and the blind, yet it was not to heal them he came into the world. For what did he come? Hear his own declaration—"The Son of man is come to seek and to save that which is lost." But men in general (not being aware of their lost condition) did not apply to him for salvation, as they did for the healing of their bodily infirmities. Zaccheus did not cry for mercy as Bartimaeus did. His desire was to see this wonderful prophet, of whom he had heard so much. For this purpose, being little of stature, he climbed into a tree. It is probable he would have been satisfied had he obtained a good view of the Saviour, as he passed beneath. How much astonished he must have felt when the Lord, upon coming to the place, looked up and said, "Zaccheus, make haste and come down, for today I must abide at your house!" He must have been ready to exclaim, as Nathanael once did, "How do you know me?" It was evident the Lord knew not only his name, but his circumstances. He knew that he had a house in which he could receive guests. He knew more than this; he knew his heart—he was sure that Zaccheus was willing to entertain him beneath his roof—He must have known it, for He Himself had made him willing. On no other occasion is it recorded that he entered without invitation the house of a stranger.

It was indeed a singular honour that was conferred upon Zaccheus. It was his privilege to show hospitality to his Lord at the very beginning of his acquaintance with him; and he seems to have been conscious of the greatness of the privilege, for he came down the tree with haste, and received him joyfully. Whence arose his joy? Though curiosity may have been his only motive for ascending the tree, yet some higher principle seems to have actuated him before he descended. Like Nathaniel and the woman of Samaria, he may have felt that none but the true Messiah could have such knowledge of him and of his circumstances. No wonder he rejoiced in the prospect of an opportunity of conversation with Him who knew all things.

Very interesting communion must have taken place beneath the roof of Zaccheus; but very little is recorded. In a short space of time, the master of the house had learned so much of the will of his Lord, as to stand up and make public declarations and confessions. He declared he would give half of his goods to the poor—he confessed that he had by false accusations (or by overcharging when he gathered the public taxes) defrauded some people—he promised to restore to them four times what he had taken. It is a good sign when those who are impressed with religious truth begin by making restitution, asking pardon of those whom they have offended, and adopting an entirely new course of life.

The gracious Saviour was not slow to honour the good resolutions of Zaccheus. He gave him the title of a son of Abraham; thus showing that it was his faith that had produced his holy determination. Had the honourable young ruler possessed the faith of Zaccheus, he would not have refused to part with all his possessions at the command of Christ. But, notwithstanding his attractive qualities, he was destitute of that precious grace. Zaccheus possessed it, and would have held back nothing from his Lord that he had been called to give up. No doubt he would have gladly followed him in the way; but it seems he had duties to discharge at home. It was his part to endeavour to bring every member of his household to the knowledge of his Saviour. Could he forget the encouraging assurance, "This day has salvation come to this house!" Those who belonged to his family might henceforth count themselves blessed. The visit of their divine guest was to them the earnest of eternal bliss.

There is a period in the history of some families when true religion first finds admittance. Various are the means by which it gains entrance—sometimes it is through a godly friend, and sometimes through a godly servant—in some cases the family are led to hear a faithful minister, in others—to read a holy book—but whatever are the means employed, that period is memorable indeed when the first member of a family turns to the Lord with all his heart. That member will not rest satisfied with serving God alone; he will offer prayers, and use persuasions, until his children or his parents, his brethren and his sisters, unite in the same blessed service.

Back to A Devotional Commentary on the Gospels