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Revision as of 20:09, 17 August 2012
Back to A Devotional Commentary on the Gospels
May 11
Mark 7:31 to end.  The deaf and mute man. 
  We here find the Lord   Jesus again visiting Decapolis on the borders of the lake. On a former  occasion he had healed two poor demoniacs, who dwelt among the tombs. The  treatment which he had received from the owners of the swine, did not prevent  him from again visiting their shores. There were many sufferers there whom he  designed to relieve and to bless. It is probable that his way had been prepared  by that poor man who had desired to accompany him, but who had remained behind  that he might tell "what great things the Lord had done for him."  With what warmth that man must have spoken to his countrymen of the compassion  of his Lord! Those who have lately experienced the loving-kindness of the  Savior cannot speak of him with coldness. The testimony of one such person  often produces a great effect upon the minds of many.
  We know not by what means the friends  of the deaf and mute man were induced to apply to Jesus.  Though deprived of two valuable faculties, the afflicted man possessed the  blessing of affectionate friends, who besought the Lord to heal him. We read of a paralytic at the  pool of Bethesda,  who had no friend to help him in his weakness.
  The Lord did not relieve the deaf and  mute man immediately; he  first took him to a retired place, where he might perform the miracle unseen by  the multitude. He healed him in a remarkable manner. Before he uttered the  words, "Be opened," he put his fingers in the man's ears, spit,  touched his tongue, looked up to heaven, and sighed. These actions were, no  doubt, designed to instruct the deaf and mute man. Though this man could not hear, he  could feel the sacred touch, he could see the eyes uplifted, and perceive the  deep-drawn sigh. The touch taught him that it was through the power of Jesus he was healed; the upward look that it was by the  will of his Father in heaven, and  the sigh, that the Saviour felt compassion for his infirmities.
  Had this man been cured by natural means, he would have had to learn the use of  language gradually; but  those whom Jesus healed were endowed  with the power of using their restored faculties immediately. The  mute man spoke plain. Thus the prophecy of Isaiah was in one instance  fulfilled, "The ears of the deaf shall be unstopped, and the tongue of the  stammerers shall be ready to speak plainly."
  We have seen, in this miracle, that Jesus adapted the mode of cure to the circumstances of the afflicted man. By what various means he now cures the spiritual infirmities of men! He knows how to treat each case  in the most suitable manner.  There are many different states of mind to be found among the unconverted, and  all seem to us cases very hard to cure. The wisdom of Jesus  enables him to meet the difficulties of each case that he undertakes to  relieve. He knows how to solemnize the light mind of one, and how to abase the  proud spirit of another; how to tame the violent temper, and to enlarge the  selfish heart. It is very interesting to consider the peculiar circumstances  attending the conversion of each sinner to God.
  "By what way has the Lord brought you to listen to his voice?" Have you indeed been  brought to listen to it? Or are you still deaf to his gracious invitations?

