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Difference between revisions of "April 29-30"

 
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[[April 1-30|'''Day 1''']], [[April 2-30|'''Day 2''']], [[April 3-30|'''Day 3''']], [[April 4-30|'''Day 4''']], [[April 5-30|'''Day 5''']], [[April 6-30|'''Day 6''']], [[April 7-30|'''Day 7''']], [[April 8-30|'''Day 8''']], [[April 9-30|'''Day 9''']], [[April 10-30|'''Day 10''']], [[April 11-30|'''Day 11''']], [[April 12-30|'''Day 12''']], [[April 13-30|'''Day 13''']], [[April 14-30|'''Day 14''']], [[April 15-30|'''Day 15''']], [[April 16-30|'''Day 16''']], [[April 17-30|'''Day 17''']], [[April 18-30|'''Day 18''']], [[April 19-30|'''Day 19''']], [[April 20-30|'''Day 20''']], [[April 21-30|'''Day 21''']], [[April 21-30|'''Day 22''']], [[April 23-30|'''Day 23''']], [[April 24-30|'''Day 24''']], [[April 25-30|'''Day 25''']], [[April 26-30|'''Day 26''']], [[April 27-30|'''Day 27''']], [[April 28-30|'''Day 28''']], [[April 29-30|'''Day 29''']], [[April 30-30|'''Day 30''']],
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[[April 1-30|'''Day 1''']], [[April 2-30|'''2''']], [[April 3-30|'''3''']], [[April 4-30|'''4''']], [[April 5-30|'''5''']], [[April 6-30|'''6''']], [[April 7-30|'''7''']], [[April 8-30|'''8''']], [[April 9-30|'''9''']], [[April 10-30|'''10''']], [[April 11-30|'''11''']], [[April 12-30|'''12''']], [[April 13-30|'''13''']], [[April 14-30|'''14''']], [[April 15-30|'''15''']], [[April 16-30|'''16''']], [[April 17-30|'''17''']], [[April 18-30|'''18''']], [[April 19-30|'''19''']], [[April 20-30|'''20''']], [[April 21-30|'''21''']], [[April 22-30|'''22''']], [[April 23-30|'''23''']], [[April 24-30|'''24''']], [[April 25-30|'''25''']], [[April 26-30|'''26''']], [[April 27-30|'''27''']], [[April 28-30|'''28''']], [[April 29-30|'''29''']], [[April 30-30|'''30''']]
 
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==Keep Praying==
 
==Keep Praying==

Latest revision as of 13:15, 7 February 2011

Day 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30


Keep Praying

"Elias was a man subject to like passions as we are" (James 5:17).

Thank God for that! He got under a juniper tree, as you and I have often done; he complained and murmured, as we have often done; was unbelieving, as we have often been. But that was not the case when he really got into touch with God. Though "a man subject to like passions as we are," "he prayed praying."

It is sublime in the original-not "earnestly," but "he prayed in prayer." He kept on praying. What is the lesson here? You must keep praying.

Come up on the top of Carmel, and see that remarkable parable of Faith and Sight. It was not the descent of the fire that now was necessary, but the descent of the flood; and the man that can command the fire can command the flood by the same means and methods.

We are told that he bowed himself to the ground with his face between his knees; that is, shutting out all sights and sounds. He was putting himself in a position where, beneath his mantle, he could neither see nor hear what was going forward.

He said to his servant, "Go and take an observation." He went and came back, and said-how sublimely brief! one word-"Nothing!"

What do we do under such circumstances?

We say, "It is just as I expected!" and we give up praying. Did Elijah? No, he said, "Go again." His servant again came back and said, "Nothing!" "Go again." "Nothing!"

By and by he came back, and said, "There is a little cloud like a man's hand." A man's hand had been raised in supplication, and presently down came the rain; and Ahab had not time to get back to the gate of Samaria with all his fast steeds.

This is a parable of Faith and Sight-faith shutting itself up with God; sight taking observations and seeing nothing; faith going right on, and "praying in prayer," with utterly hopeless reports from sight.

Do you know how to pray that way, how to pray prevailingly? Let sight give as discouraging reports as it may, but pay no attention to these. The living God is still in the heavens and even to delay is part of His goodness. -Arthur T. Pierson

Each of three boys gave a definition of faith which is an illustration of the tenacity of faith. The first boy said, "It is taking hold of Christ"; the second, "Keeping hold"; and the third, "Not letting go."