Difference between revisions of "Exo. 29:27"

Latest revision as of 23:25, 14 January 2012

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the breast.

Lev 7:31-34; Lev 8:29; Lev 9:21; Lev 10:15; Num 6:20; Num 18:11; Num 18:18; Num 18:19; Deut 18:3

the wave offering.The wave offering and heave offering are thus distinguished by the Jewish writers: the former, called {tenoophah,} from {nooph,} to move, toss, was waved horizontally towards the four cardinal points, to signify that He to whom it was consecrated was the Lord of the whole earth; the latter, called {teroomah,} from room, to be elevated, was lifted perpendicularly upward and downward, in token of its being devoted to the God of heaven. the ram of the consecration.

{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (Exo 29:24;) on which account their consecration itself is called "filling their hands." (Exo 28:41.) Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office. Accordingly, the LXX. render it by [teleiosis,] consummation.

See Heb 7:28; Lev 7:37; Lev 8:28-31

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 the ram of the consecration.
-{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (ver. 24;) on which account their consecration itself is called "filling their hands." (Exo 28:41.)  Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office.  Accordingly, the LXX. render it by [teleiosis,] consummation.
+{Ail milluim,} literally, "the ram of filling;" so called, according to some, because at the consecration of the priests, certain pieces of the sacrifice were put into their hands (Exo 29:24;) on which account their consecration itself is called "filling their hands." (Exo 28:41.)  Rabbi Solomon gives a different reason for the ram being so called, from {malai,} to be full, complete; because the sacrifice completed the consecration, and thereupon the priests were fully invested in their office.  Accordingly, the LXX. render it by [teleiosis,] consummation.
 See Heb 7:28; Lev 7:37; Lev 8:28-31