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Difference between revisions of "Fifty-two Kingdom Concepts, 28"

 
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====Fifty-two Kingdom Concepts, 27====
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====Fifty-two Kingdom Concepts, 29====
  
The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. (Matthew 13:41—NIV)
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Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. (John 14:23)
  
If we refuse to deny ourselves, refuse to give to God our idols when He asks for them, insist on having our own way, force our way out of all the prisons the Lord provides in order to destroy our self-will, then we cannot in any manner enter the Kingdom of God. We can pray to Jesus, use faith, ask for grace and mercy, read the Bible continually, and wait on the Lord all night. But until we are willing to yield to God and do things His way, we are a destructive force in the universe. We will slander those who love Jesus.
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The feast of Tabernacles is beginning now as Christ is being formed in us. The Church is in travail that Christ might be formed in the members of His Body. But the fullness of Tabernacles, which is the coming of the Father and the Son to dwell forever in that which has been formed in us, and the final filling of our body with the incorruptible Life of the Holy Spirit of God, may be a bit ahead of us.  
  
The original sin was Satan's self-will. His self-assertion is the source of all other sin. As long as we are alive in our own will, even our Christian or ministerial will, we will destroy the work of God all around us. We can speak in tongues, prophesy, work miracles, all in the name of Jesus. Thousands of souls may make a profession of faith in Christ. But in that Day we will hear, "Depart from me."
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But the all important preparation must take place now. The fullness of the Tabernacles experience cannot be experienced in one dramatic moment. It requires the step by step progress that occurs as we pass through the spiritual fulfillments of the preceding six feasts. Yet, for all of that, we have all the feasts when we have Christ. It is a matter of working out that which we already posses.
  
The greatest problem of Christianity of every age is the self-will of the ministry and the people. It is self-will that caused the death of the millions of martyrs who refused to bow to the demands of the popes, priests, and Protestant kings and queens. It is self-will that produces turmoil and division in the little store-front church.
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It is as though God has freely given us a grand piano. Now we have to learn how to play it.
  
Until we are willing to permit God to crucify our self-will we are an enemy of God and man.
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We may think of the fulfillment of the seven feasts as being a spiral staircase. We keep ascending, but we keep coming back to the same feast, but now on a higher level. I know the blood of Passover is more real to me than ever before; repentance and water baptism are more meaningful; the born-again experience is more comprehensive.
  
The primary characteristic of the individual who is walking in the life of the adamic nature is his insistence on having his own way. He will have a childish tantrum if his desires are thwarted.
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We are not climbing rungs on a ladder, we are experiencing more and more of the one Lord Jesus Christ.
  
"Not My will but Thine be done."
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The understanding of "Christ in you" began with me in the late 1940s. It remains as the centerpiece of my doctrine. All that God has done with me over the last fifty years has been an unfolding of that one glorious revelation.
  
The seventh and last celebration, the feast of Tabernacles, portrays the will of God for all mankind. It is that God dwell in every person.
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I remember when a distinguished elder taught us there was more to come after Pentecost. I was so lifted up at the thought that I actually had an out of body experience while sitting in my Greek class in Bible school, if you can imagine. I had to make myself come back down from the ceiling into my body so I could remember the Greek lesson I had studied diligently.
  
The mystery of the Gospel is Christ in us, not Christ with us.
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Those were glorious days, but today the revelation of Christ is much, much more glorious. I hope it is that way with you.
  
The Father's house is Jesus Christ. There are many place of abiding in this house, many rooms. Christ went to the cross, and then to Heaven that we might live in God and He in us.
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Continued.[[Fifty-two Kingdom Concepts, 30]]
 
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If I understand the Scriptures, some people will reap Christ a hundredfold, some sixtyfold, and some thirtyfold. How much of Christ we reap depends on two factors, as I see it: first, our Divine calling; second, our willingness to be pruned.
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I picture the new world of righteousness as being inhabited by four basic kinds of people: those who have reaped Christ one hundredfold; those who have reaped Christ sixtyfold; those who have reaped Christ thirtyfold; and finally those who are lost forever to the Presence of Christ.
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If I am correct, the Church, the elect, the new Jerusalem comprises the hundredfold and sixtyfold. The saved nations, who are the inheritance of the Church are the thirtyfold. The lost have no part of Christ. They have chosen to reject Christ in favor of being able to pursue their own will.
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Christ is seen to be in everyone (except the lost) in the new world, and God in Christ. All is subject to Christ. Christ is subject to God, as the Scripture teaches.
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I think this is what the Scripture means by saying there is "no more sea." I believe this means there will be no people in the Kingdom who do not have a portion of God in them; no more mass of the wicked who can be driven by self-seeking leaders.
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Continued.[[Fifty-two Kingdom Concepts, 28]]
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Latest revision as of 15:25, 13 February 2026

Fifty-two Kingdom Concepts, 29

Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. (John 14:23)

The feast of Tabernacles is beginning now as Christ is being formed in us. The Church is in travail that Christ might be formed in the members of His Body. But the fullness of Tabernacles, which is the coming of the Father and the Son to dwell forever in that which has been formed in us, and the final filling of our body with the incorruptible Life of the Holy Spirit of God, may be a bit ahead of us.

But the all important preparation must take place now. The fullness of the Tabernacles experience cannot be experienced in one dramatic moment. It requires the step by step progress that occurs as we pass through the spiritual fulfillments of the preceding six feasts. Yet, for all of that, we have all the feasts when we have Christ. It is a matter of working out that which we already posses.

It is as though God has freely given us a grand piano. Now we have to learn how to play it.

We may think of the fulfillment of the seven feasts as being a spiral staircase. We keep ascending, but we keep coming back to the same feast, but now on a higher level. I know the blood of Passover is more real to me than ever before; repentance and water baptism are more meaningful; the born-again experience is more comprehensive.

We are not climbing rungs on a ladder, we are experiencing more and more of the one Lord Jesus Christ.

The understanding of "Christ in you" began with me in the late 1940s. It remains as the centerpiece of my doctrine. All that God has done with me over the last fifty years has been an unfolding of that one glorious revelation.

I remember when a distinguished elder taught us there was more to come after Pentecost. I was so lifted up at the thought that I actually had an out of body experience while sitting in my Greek class in Bible school, if you can imagine. I had to make myself come back down from the ceiling into my body so I could remember the Greek lesson I had studied diligently.

Those were glorious days, but today the revelation of Christ is much, much more glorious. I hope it is that way with you.

Continued.Fifty-two Kingdom Concepts, 30