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     <h3 class="panel-title">[[File:Page.png]] '''August''' featured article</h3>
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=<FONT color="#aaooo" size="">'''Rapture or Resurrection'''</font>=
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=<FONT color="#aaooo" size="">''Kingdom Against Kingdom'''</font>=
  
The resurrection from the dead is one of the fundamental doctrines of the Christian Gospel—the Gospel of the Kingdom of God. The fifteenth chapter of the Book of First Corinthians is devoted to the topic of raising the bodies of the saints from the dead.
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Daniel 7:15-28 says, "I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
  
If our bodies are not going to be raised from the dead our faith in Christ is in vain.
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Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgement was given to the saints of the most High; and the time came that the saints possessed the kingdom.
If in this life only we have hope in Christ, we are of all men most miserable. (I Corinthians 15:19)
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In fact, the Scripture does not consider we have been brought to life until our body has come forth from the grave.  
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For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. (I Corinthians 15:22,23)
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Thus he said, the fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgement shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
We shall have attained the fullness of victory when our mortal body has been made alive by the Spirit of God. This will take place at the coming of Christ.  
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The last enemy that shall be destroyed is death. (I Corinthians 15:26)
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And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. Hitherto is the end of the matter. As for me Daniel, my cogitation's much troubled me, and my countenance changed in me: but I kept the matter in my heart."
  
The resurrection from the dead, which is the final victory of the saint, must be attained.
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In spite of the four kinds of beastly world systems that have attempted to rule the earth through their kings or leaders, verse 18 says, "But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever."
If by any means I might attain unto the resurrection (Greek, out-resurrection) of the dead. (Philippians 3:11)
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We attain to the resurrection by overcoming the world, the satanic lusts that dwell in our flesh, and our self-will. If we live in the appetites of the flesh we will die spiritually. If we, through the Holy Spirit of God, achieve victory over the world, sin, and self-will, we will attain to eternal life.  
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Even though, in verse 21, Satan makes war with the saints and prevails against them for a season, Jesus, the Ancient of Days, comes in judgement with His saints and possesses the kingdom. No beast or antichrist system shall take and rule all of this earth in the end. "But the judgement shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
  
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify (put to death) the deeds of the body, ye shall live. (Romans 8:13)
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And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him." God’s people will never be ruled by the beast or any antichrist. Satan can rule only those marked by him, but not the whole world. God’s true people will remain faithful to Christ as they are marked by God and Satan will not rule over them.
  
Eternal life, immortality, that which Adam and Eve forfeited, has been lost to mankind from the time of the fall. Death has been working in our flesh and spirit since our physical birth. God has given Christians the gift of eternal life, that is, He has brought us into His Presence with a view to immortalizing all that we are—spirit, soul, and body.
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http://www.bible.com
  
The gift of eternal life must be grasped. Eternal life is a demanding gift. God has not given us the gift of life as one would make a present of money but as the opportunity to attain to life. There is a difference between these two concepts.
 
 
If we Christians choose to employ the grace of God in order to live righteously, we attain to eternal life; we attain to the resurrection out from among the dead. If we do not choose to serve righteousness, do not learn through Christ to behave righteously, we will not attain to eternal life (Romans, Chapter Six).
 
 
The return of the Lord Jesus Christ to the earth and the raising of the bodies of the saints have been the hope of the godly from the days of the Apostles of the Lamb and ought to be the hope of the believers of our time.
 
 
Instead, an unscriptural emphasis on the catching up ("rapture") of the saints has been inserted in place of the historical hope. According to Dr. Ladd of Fuller Theological Seminary, the doctrine of a pre-tribulation translation of the believers came into existence in the nineteenth century. It was not known before this time (George E. Ladd, The Blessed Hope , Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Co., 1956, p.19).
 
 
The emphasis on the catching up of the saints rather than their resurrection has destroyed the spiritual vitality of the Christian churches. The doctrine of the catching up, as it currently is presented, appeals to the unregenerate nature of man. The catching up is perceived as a means of escaping suffering, a doctrine with no scriptural support (see, for example, the fourth chapter of First Peter for the scriptural attitude toward the suffering of the believers).
 
 
The Old Testament speaks of the resurrection of the saints but never, to our knowledge, of their being caught up. The fifteenth chapter of I Corinthians is the "resurrection chapter" of the Scriptures; yet, this chapter does not mention the catching up of the saints. Paul was not seeking to attain to the catching up (Philippians 3:11).
 
 
Except for I Thessalonians 4:13-18, a passage written for the comfort of the bereaved believers but which is now regarded as a special, secret appearing of Christ, none of the epistles of the Apostles alludes to the catching up of the saints.
 
 
There is no indication in the fourth chapter of I Thessalonians, that Paul is referring to a flight to Heaven or a flight to escape suffering. These ideas have no basis in Scripture.
 
The fourth chapter of I Thessalonians, with its "shout," its "voice of the archangel," and its "trump of God" is speaking of raising from the dead the army of Christ in anticipation of the Battle of Armageddon (Ezekiel 37:10).
 
 
The Epistles emphasize the resurrection but not the catching up. The Book of Revelation emphasizes the return in Glory of the Lord Jesus Christ and speaks directly of the first and second resurrections from the dead. The catching up of the witnessing saints is mentioned in the Book of Revelation.
 
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. (Revelation 11:12)
 
 
If the catching up of the saints had one-tenth the importance being assigned to it today it would be discussed in several passages of the New Testament, as is true of the doctrine of righteousness, for example.
 
 
The Book of Revelation, which is the definitive unveiling of the future, does not reveal a withdrawing of the believers to Paradise for the purpose of escaping suffering or escaping the Antichrist. It is the resurrection, not the catching up, that is the victory.
 
 
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:6)
 
 
Once we have been raised from the dead we have no need of being caught up to deliver us from suffering. We shall have immortal bodies. Therefore it is not logical to speak of the catching up as being for the purpose of escaping suffering or danger.
 
 
Rather, the catching up of the saints is for the purpose of arraying the army of Christ in battle formation under the Commander in Chief.
 
 
It is Christ’s resurrection, not His catching up, that saves us, that justifies us. We are being pressed into His crucifixion and His resurrection. The power of Christ’s resurrection is associated with the fellowship of His sufferings. Christ’s ascension, which took place forty days after His resurrection (as may prove to be true also in our own case), was not an act of redemption on a level with His resurrection.
 
 
Redemption is the reclaiming of that which disobedient man forfeited to Satan. Man forfeited access to eternal life, not residence in Heaven.
 
To our knowledge there is no inkling of such an emphasis in the Old Testament, while the resurrection from the dead indeed is presented in the Old Testament— (Job 19:25,26; Isaiah 26:19; Ezekiel 37:12; Daniel 12:2).
 
 
Resurrection into eternal life in the Presence of the Lord Jesus is the great hope of the Christian Church. Ascension into the realm of spirits is no guarantee that we will not suffer. Indeed, there is much suffering in the spirit realm. The worst suffering anyone can experience is found in the spiritual Hell and the spiritual Lake of Fire. There is no release there by means of unconsciousness or death.
 
 
Numerous believers in Christ are facing stripes (or worse!) in the spirit realm because of their halfhearted, disinterested, disobedient walk in Jesus. The concept of a "rapture" to deliver them from suffering is not taught in the Scriptures. Indeed, it may be "out of the frying pan into the fire" for multitudes of the church-attenders of our day.
 
 
If the present generation of Christian "believers" were to be caught up into the Presence of Him whose eyes are a flame of fire there would be scenes of agony, remorse, wailing, terror, that no person could bear to watch
 
 
The believers have been taught that once they make a profession of Jesus as Christ they no longer need to fear the judgment of God. While such a concept can be derived from one or two passages, the bulk of the New Testament writings declare the opposite.
 
 
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 25:30)
 
 
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned. (Hebrews 6:8)
 
 
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Revelation 2:23)
 
None of the above passages is addressed to the unbelievers.
 
 
Nowhere in the New Testament is there a suggestion that Christ will deliver the believers from tribulation by lifting them up to Heaven. Are we preaching and teaching that which is not taught clearly in the Scriptures?
 
 
A change in emphasis from the doctrine of the catching up of the immature believers to Heaven to avoid tribulation, to an emphasis on the pursuit of righteous and holy behavior such that the resurrection from the dead is attained to (which was the expressed hope of the Apostle Paul), will restore spiritual vitality to the Christian churches.
 
 
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Page.png September featured article


Kingdom Against Kingdom'

Daniel 7:15-28 says, "I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me. I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. These great beasts, which are four, are four kings, which shall arise out of the earth. But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgement was given to the saints of the most High; and the time came that the saints possessed the kingdom.

Thus he said, the fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings. And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgement shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. Hitherto is the end of the matter. As for me Daniel, my cogitation's much troubled me, and my countenance changed in me: but I kept the matter in my heart."

In spite of the four kinds of beastly world systems that have attempted to rule the earth through their kings or leaders, verse 18 says, "But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever."

Even though, in verse 21, Satan makes war with the saints and prevails against them for a season, Jesus, the Ancient of Days, comes in judgement with His saints and possesses the kingdom. No beast or antichrist system shall take and rule all of this earth in the end. "But the judgement shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him." God’s people will never be ruled by the beast or any antichrist. Satan can rule only those marked by him, but not the whole world. God’s true people will remain faithful to Christ as they are marked by God and Satan will not rule over them.

http://www.bible.com