Difference between revisions of "NR 4"

Latest revision as of 22:39, 27 January 2019

November 4

Luke 22:39-46. The Redeemer's agony in the garden.

Was there ever any sight, since the beginning of the world, so wonderful, so affecting, as the Prince of life passing through the valley of the shadow of death! Can the angels have continued their songs during that dreadful night? They were deeply interested in all that befell their beloved Lord. One of their number was sent from heaven to strengthen him. What must that honored angel have felt when he approached the earth, and beheld HIM who filled heaven with his glory, lying prostrate on the ground, and bathed in his own blood! But did he attempt to persuade the Lord to renounce his purpose of saving man? Did he say, "Why suffer so much for that polluted and apostate race?" Ah, no! he strengthened him. We cannot tell what words he spoke, but we may be sure they breathed love towards fallen man, and sympathy with his suffering Lord. Perhaps he spoke of the lake of fire, into which all men must sink if the Son of God should give up the work of redemption. Or perhaps he spoke of the joys redeemed saints shall taste through eternal ages, because he would persevere in his mighty undertaking. But, more than all, he must have spoken of the glory that would redound to God his Father, through the salvation of sinners. Hereafter we may know every particular concerning our Lord's last conflict.

But do we ask what was the cause of our Savior's agony? Was it the fear of the bodily pangs of death? Surely the Son of God possessed more courage than man. Fear of bodily anguish could not have overwhelmed the Captain of the hosts of the Lord. He himself told his disciples the cause, when he said, "Hereafter I shall not talk much with you, for the prince of this world comes." (John 14:30.) The cause of his sufferings was, the assault of the prince of darkness. Hell came to meet him in the garden of Gethsemane. Satan, who had been defeated in the wilderness, returned with his legions, to make a last attack. When Jesus sweat great drops of blood, he was struggling with principalities and powers. His foot was lifted up to crush the serpent's head, and his heel was in his jaws. His weapon of defense was prayer. Prayer was his sword, his shield, and his helmet.

And why did the Father permit Satan to attack his well-beloved Son? Because He had sent his Son to be the Savior of the world; therefore He laid upon him the iniquity of us all, and inflicted the punishment due to us all. Those who believe in Jesus can never suffer the punishment due to their sins, because Jesus has suffered it in their place. They may, they will suffer, but it will not be to atone for their sins. Jesus has atoned for them. Criminals cannot be punished twice for the same offence—Jesus has suffered the punishment of all the sins of all his people. Their sufferings are not penalties, inflicted by a judge, but chastenings, bestowed by a father. When they pass through the valley of the shadow of death, Satan may assault them, but he cannot distress them as he distressed their Lord. Many believers have passed through that dark valley, singing as they went, and have expired almost without a struggle or a sigh.

"Jesus can make a dying bed

But what will become of those who neglect this great salvation? They will drink of the cup of wrath. What a cup it is! "Deep and large—it contains much." (Ez. 23:32.) God says to the wicked, "You shall even drink it, and suck it out." And why? "Because you have forgotten me, and cast my words behind your back." He is a wicked man who forgets the Savior, and casts his promises of pardon behind his back.

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