Difference between revisions of "OR 1"
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| − | Luke 22:7-13. '' <em>Peter</em><em> and John prepare the Passover.</em>'''<br><br> | + | Luke 22:7-13. ''' <em>Peter</em><em> and John prepare the Passover.</em>'''<br><br> | 
|    The day before his death seems to have been by the Saviour  passed in holy retirement near Mount   Olivet. How different  were the scenes of the next day! scenes of tumult and uproar, scenes of  barbarity and blood! A sweet season of refreshment was enjoyed by the Lord and  his disciples before those horrors were perpetrated. How often God grants such  a season to his children before he exposes them to the wintry storm and  tempest!<br><br> |    The day before his death seems to have been by the Saviour  passed in holy retirement near Mount   Olivet. How different  were the scenes of the next day! scenes of tumult and uproar, scenes of  barbarity and blood! A sweet season of refreshment was enjoyed by the Lord and  his disciples before those horrors were perpetrated. How often God grants such  a season to his children before he exposes them to the wintry storm and  tempest!<br><br> | ||
|    The passover was always eaten in Jerusalem. It was unlawful to kill the lamb  in any other place than in the temple, or to eat it anywhere but in the holy  city. The Jews at this day having no temple, cannot partake of the paschal  lamb. When they celebrate the passover, they cause the <em>shoulder  bone </em>of a lamb to be placed on the table instead of the animal itself.  Many thousands flocked to Jerusalem  in olden times to keep the feast. The citizens were kind to their brethren on  those occasions, opened their doors, and received freely all who pleased to come;  so that no man could say to his friend, "I have not found a fire to roast  the lamb with, nor a bed to rest in."<br><br> |    The passover was always eaten in Jerusalem. It was unlawful to kill the lamb  in any other place than in the temple, or to eat it anywhere but in the holy  city. The Jews at this day having no temple, cannot partake of the paschal  lamb. When they celebrate the passover, they cause the <em>shoulder  bone </em>of a lamb to be placed on the table instead of the animal itself.  Many thousands flocked to Jerusalem  in olden times to keep the feast. The citizens were kind to their brethren on  those occasions, opened their doors, and received freely all who pleased to come;  so that no man could say to his friend, "I have not found a fire to roast  the lamb with, nor a bed to rest in."<br><br> | ||
Revision as of 21:53, 19 August 2012
Back to A Devotional Commentary on the Gospels
OCTOBER 1 
Luke 22:7-13.  Peter and John prepare the Passover.
  The day before his death seems to have been by the Saviour  passed in holy retirement near Mount   Olivet. How different  were the scenes of the next day! scenes of tumult and uproar, scenes of  barbarity and blood! A sweet season of refreshment was enjoyed by the Lord and  his disciples before those horrors were perpetrated. How often God grants such  a season to his children before he exposes them to the wintry storm and  tempest!
  The passover was always eaten in Jerusalem. It was unlawful to kill the lamb  in any other place than in the temple, or to eat it anywhere but in the holy  city. The Jews at this day having no temple, cannot partake of the paschal  lamb. When they celebrate the passover, they cause the shoulder  bone of a lamb to be placed on the table instead of the animal itself.  Many thousands flocked to Jerusalem  in olden times to keep the feast. The citizens were kind to their brethren on  those occasions, opened their doors, and received freely all who pleased to come;  so that no man could say to his friend, "I have not found a fire to roast  the lamb with, nor a bed to rest in."
  With what holy awe the two apostles must have  beheld the man carrying a pitcher, of whom their Master had spoken! Here was a  fresh display of his omniscience. Though Jesus  has not foretold the circumstances of our lives, we  are persuaded that he knows them all, both small and great. If  he did not appoint the small incidents of our lives, he could  not rule the great events, because small incidents give rise  to great events. Jesus knew the exact  moment when the man bearing a pitcher would be walking near the entrance of Jerusalem; and he knows  what we shall be doing at this moment tomorrow, and ten years hence. He knows  whom we shall meet today, if we go out, and who will come to see us, if we stay  at home. He not only knows these circumstances, but he  will, if we love him, so order them that they shall work  together for our good; "for all things work together for good to them that  love God." (Rom. 8:28.)
  How blessed are we if we have committed ourselves,  and all we possess, into his hands! Then we need feel no anxiety about the  future, for the Lord will provide. At the very moment we need  a friend, he will raise one up. There is no request too small for  him to regard, nor too great for him to grant. The people of  God, especially his aged servants, can relate wonderful histories of his power  and truth. They can tell how in their perplexity they were directed, and in  their extremity relieved. Had their friends been miraculously informed  of the particulars of their cases, they could not have afforded them more  suitable or opportune help. At the exact time they needed the supply, the exact  sum they required has been sent, and often by the hand of one who knew nothing  of their distresses. But the God, who answered the prayer of Abraham's servant, who led Rebekah to the well, and  inclined her to utter the very words that servant had asked that she might say,  still listens to his people's prayers, and still condescends to give them the  request of their lips. "O taste and see that the Lord is good; blessed is  the man that trusts in him. O fear the Lord, you his saints, for there is no  lack to them that fear him." (Ps. 34:8, 9.)

