Difference between revisions of "Luke 16:19-31"
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Lk 16:24—Would the rich man only ask for water to cool his tongue if he was in an everburning hell with his feet and legs roasting? Of course not. This is a picture of the third resurrection (Rev. 20:12-13). And as the wall of flames approached, out of enormous fear, the rich man’s tongue dried up. In Lk 16:23-25, mention is made of “torment.” The Greek word translated “tormented” is odunao. It means, “to grieve, sorrow, torment, duress, distress, strain” and describes mental—not physical—anguish and torment. The rich man was literally “scared spitless” in torment (I John 4:18). The word in (Lk 16:24) is better rendered by means of. | Lk 16:24—Would the rich man only ask for water to cool his tongue if he was in an everburning hell with his feet and legs roasting? Of course not. This is a picture of the third resurrection (Rev. 20:12-13). And as the wall of flames approached, out of enormous fear, the rich man’s tongue dried up. In Lk 16:23-25, mention is made of “torment.” The Greek word translated “tormented” is odunao. It means, “to grieve, sorrow, torment, duress, distress, strain” and describes mental—not physical—anguish and torment. The rich man was literally “scared spitless” in torment (I John 4:18). The word in (Lk 16:24) is better rendered by means of. | ||
| − | Lk 16:25—The words “remember” and “now” indicate the passage of much time (Heb. 11:13). Recall that everything stops at death (Psa. 146:4, | + | Lk 16:25—The words “remember” and “now” indicate the passage of much time (Heb. 11:13). Recall that everything stops at death (Psa. 146:4, Ec. 9:5). Also notice that the angels are involved (Lk 16:22). This must refer to the time of the First Resurrection at Christ’s Return (Matt. 25:31; I Thes. 4:16). |
Lk 16:26—This “great gulf fixed” is a reference to what sin does (Isa. 59:1-2). | Lk 16:26—This “great gulf fixed” is a reference to what sin does (Isa. 59:1-2). | ||
Latest revision as of 11:55, 10 October 2011
Back to The Bible's Difficult Scriptures Explained!
“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: and there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried…”
Once again, the reader should open his Bible to this extensive passage. The parable of “Lazarus and the Rich Man” is also best examined verse-by-verse:
Lk 16:19-21—Lazarus is a type of Abraham’s children who receive eternal life (Gal. 3:29; Rom. 4:16-17).
Lk 16:22-23—Many think these easy-to-misunderstand verses teach that evil people die and go straight to hell. The key point is that while Lazarus and the rich man died, it does not say when the rich man “lifted up his eyes in hell” (the Greek word Hades here means “the grave” and is not the Greek word gehenna which means “hellfire”). Nor does it say when Lazarus joined Abraham.
Lk 16:24—Would the rich man only ask for water to cool his tongue if he was in an everburning hell with his feet and legs roasting? Of course not. This is a picture of the third resurrection (Rev. 20:12-13). And as the wall of flames approached, out of enormous fear, the rich man’s tongue dried up. In Lk 16:23-25, mention is made of “torment.” The Greek word translated “tormented” is odunao. It means, “to grieve, sorrow, torment, duress, distress, strain” and describes mental—not physical—anguish and torment. The rich man was literally “scared spitless” in torment (I John 4:18). The word in (Lk 16:24) is better rendered by means of.
Lk 16:25—The words “remember” and “now” indicate the passage of much time (Heb. 11:13). Recall that everything stops at death (Psa. 146:4, Ec. 9:5). Also notice that the angels are involved (Lk 16:22). This must refer to the time of the First Resurrection at Christ’s Return (Matt. 25:31; I Thes. 4:16).
Lk 16:26—This “great gulf fixed” is a reference to what sin does (Isa. 59:1-2).
Lk 16:27-31—The rich man wanted to warn his five brothers by sending Lazarus (the “him” of Lk 16:27 and the “he” of Lk 16:28 ) to them. Lk 16:31 reveals that this was not necessary and would not work, anyway. This means that Lazarus remained dead in the grave after he died, and only later will join Abraham at the resurrection.
This passage is covered in much greater detail in the following booklet, with commentary on every verse. Suggested reading:
• The Truth About Hell