Difference between revisions of "June 24"
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'''Back to [[MORNING, DAILY WALKING WITH GOD]]''' | '''Back to [[MORNING, DAILY WALKING WITH GOD]]''' | ||
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| − | < | + | "For verily he took not on him the nature of angels; <br><br> |
| − | + | but he took on him the seed of Abraham." Hebrews 2:16.<br><br> | |
| + | Who are the people upon whom the heart of Jesus is set? They, are not angels; and yet He loves angels, because they are elect and holy; He loves them as the creatures of His power, and as the ministers of His will. But God loves not angels as He loves man. The Lord Jesus bears not the same affection towards those unfallen and pure spirits as He does towards a poor sinner hiding in His wounded side, cleansing in His blood, and enfolding himself within the robe of His righteousness. He never took part of the nature of angels, nor wept over angels, nor bled for angels- but all this He did for man! <br><br> | ||
| + | It is His Church, then, which is represented as the object of His love- His own people, the donation of His Father, the creatures of His choice, the subjects of His grace, the treasure of His heart. Is it asked wherein has He loved them? Rather might we ask wherein has He not loved them? Look at His assumption of their nature! What a mighty stoop was this!- the Infinite to the finite. Were it possible for me to save the life of an insect by assuming the form of that insect, I should, by so doing, manifest my great benevolence.<br><br> But behold the love of our Incarnate God! His heart was bent, His whole soul was set, upon saving man. But He could save man only by becoming man. He could not raise our nature, but as He stooped and assumed that nature. He must not only look upon it, and pity it, and weep over it, but He must take it into the closest and most indissoluble union with Himself.<br><br> Nor was it the mere exchange or blending together of natures so as to form one new nature. It was not the absorption of the Infinite into the finite, for He ceased not to be God when He became man; He only veiled, He did not extinguish, the glory of His Deity. In this consisted the mightiness of the stoop. I see no humiliation in the Savior's life, but as it springs from this one fact- His condescension in taking up into union with His own Divine our human nature. This was the first and greatest step in the path that conducted Him to the cross. All the acts of abasement and ignominy which follow were ingrafted upon this.<br><br> And, oh, what humiliation! Look at your nature! Contemplate it in some of its severest forms of degradation, wretchedness, and woe. Are you not often constrained to blush that it is your own? Do you not turn from it at times with loathing and abhorrence, ashamed to confess that you are a man? Above all, what self-loathing, what self-abhorrence, when the Holy Spirit opens the chambers of iniquity in your own heart, and makes you acquainted with the abominations that are there! And yet the Son of God stooped to our nature. "A body have You prepared me." <br><br>But it was unfallen, sinless humanity that He took into union with His Godhead. Where, then, is His condescension? In stooping to an inferior nature, though in that stoop He received no taint from us. He was made a sin- offering, yet He was "without sin." If this truth, dear reader, has no glory to your eye, nor sweetness to your soul, what is your Christianity? It is the foundation of Christianity, it is the marrow of the Gospel, it is the hope of the soul, it is that truth which takes every ruffle from the pillow of death. <br><br> | ||
| + | And is not this just the truth we need as a suffering and a tried people? When do we extract the sweetest honey from this bitter of bitters? Is it not when our humanity is wounded, oppressed, and cast down? When do we most value and love the humiliation of the Incarnate God? Is it not when by suffering we are driven to it, then to learn the tenderness and the sympathy that are in Christ? Oh blessed affliction, sweet sorrow, friendly chastisement, that brings my soul into the deeper experience of what God is in my nature!<br><br> | ||
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| + | ---- | ||
| + | '''Back to [[MORNING, DAILY WALKING WITH GOD]]''' | ||
Revision as of 21:04, 7 September 2012
Back to MORNING, DAILY WALKING WITH GOD
"For verily he took not on him the nature of angels;
but he took on him the seed of Abraham." Hebrews 2:16.
Who are the people upon whom the heart of Jesus is set? They, are not angels; and yet He loves angels, because they are elect and holy; He loves them as the creatures of His power, and as the ministers of His will. But God loves not angels as He loves man. The Lord Jesus bears not the same affection towards those unfallen and pure spirits as He does towards a poor sinner hiding in His wounded side, cleansing in His blood, and enfolding himself within the robe of His righteousness. He never took part of the nature of angels, nor wept over angels, nor bled for angels- but all this He did for man!
It is His Church, then, which is represented as the object of His love- His own people, the donation of His Father, the creatures of His choice, the subjects of His grace, the treasure of His heart. Is it asked wherein has He loved them? Rather might we ask wherein has He not loved them? Look at His assumption of their nature! What a mighty stoop was this!- the Infinite to the finite. Were it possible for me to save the life of an insect by assuming the form of that insect, I should, by so doing, manifest my great benevolence.
But behold the love of our Incarnate God! His heart was bent, His whole soul was set, upon saving man. But He could save man only by becoming man. He could not raise our nature, but as He stooped and assumed that nature. He must not only look upon it, and pity it, and weep over it, but He must take it into the closest and most indissoluble union with Himself.
Nor was it the mere exchange or blending together of natures so as to form one new nature. It was not the absorption of the Infinite into the finite, for He ceased not to be God when He became man; He only veiled, He did not extinguish, the glory of His Deity. In this consisted the mightiness of the stoop. I see no humiliation in the Savior's life, but as it springs from this one fact- His condescension in taking up into union with His own Divine our human nature. This was the first and greatest step in the path that conducted Him to the cross. All the acts of abasement and ignominy which follow were ingrafted upon this.
And, oh, what humiliation! Look at your nature! Contemplate it in some of its severest forms of degradation, wretchedness, and woe. Are you not often constrained to blush that it is your own? Do you not turn from it at times with loathing and abhorrence, ashamed to confess that you are a man? Above all, what self-loathing, what self-abhorrence, when the Holy Spirit opens the chambers of iniquity in your own heart, and makes you acquainted with the abominations that are there! And yet the Son of God stooped to our nature. "A body have You prepared me."
But it was unfallen, sinless humanity that He took into union with His Godhead. Where, then, is His condescension? In stooping to an inferior nature, though in that stoop He received no taint from us. He was made a sin- offering, yet He was "without sin." If this truth, dear reader, has no glory to your eye, nor sweetness to your soul, what is your Christianity? It is the foundation of Christianity, it is the marrow of the Gospel, it is the hope of the soul, it is that truth which takes every ruffle from the pillow of death.
And is not this just the truth we need as a suffering and a tried people? When do we extract the sweetest honey from this bitter of bitters? Is it not when our humanity is wounded, oppressed, and cast down? When do we most value and love the humiliation of the Incarnate God? Is it not when by suffering we are driven to it, then to learn the tenderness and the sympathy that are in Christ? Oh blessed affliction, sweet sorrow, friendly chastisement, that brings my soul into the deeper experience of what God is in my nature!
Back to MORNING, DAILY WALKING WITH GOD