Difference between revisions of "NR 8"

Revision as of 22:34, 19 August 2012

Back to A Devotional Commentary on the Gospels

November 8

Matthew 26:51-54. Peter cuts off the ear of the high priest's servant.

What must have been the dismay of the apostles, when they beheld their Master in the hands of his enemies! We cannot wonder that one of them drew his sword to attack the high priest's servant. We might have conjectured that it was Petewho committed the rash deed; but we are not left to uncertainty on this point. John informs us that it was Peter. Perhaps as the other evangelists wrote their gospels during the lifetime of that apostle, they were afraid of exposing him to danger by revealing his name; whereas John, who (it is supposed) wrote his account after Peter's death, had no inducement to conceal it.

It is evident that Peter had misunderstood his Lord, when at the supper-table he had heard him say, "He who has no sword, let him sell his garment, and buy one." Had Jesus intended that his disciples should fight, he would not have reproved Peter's rashness by saying, "Put up again your sword into his place; for all those who take the sword shall perish by the sword." These words contained not only a reproof, but also a prophecy of the dreadful calamities that would befall the wicked men who were now wielding swords against their rightful king, the Son of God.

No doubt Peter was astonished to find that his conduct was disapproved by his Master. He must have thought that Jesus would be pleased to see that, instead of forsaking and denying him, he was ready to fight for him against an armed multitude. When he had boasted of his fidelity, he little thought in what form temptation would come upon him. The sight of the murderous band did not terrify him so much as the words of the maiden in the high priest's palace.

God alone knows what circumstances would prove the most trying to each of us; for He alone knows what is in each of our hearts. We may have surmounted some temptations that appear very great, and yet be overcome by others that seem less formidable. None are safe, but those who, putting no trust in their own hearts, wait continually on the Lord for light and strength.

How useless were Peter's attempts to defend his Lord! Had Jesus but spoken the word, each of his enemies would have been the captive of a mighty angel, and he himself again seated upon his throne of light. Had he called upon his Father, more than seventy thousand angels would have come flying to his rescue. Yet he forbore to speak the word. And why? He gave the reason—"How then shall the Scriptures be fulfilled, that thus it must be?" His Father from the beginning had declared, that he would provide a sacrifice for the sins of men. To fulfil every word that his Father had spoken, was the glorious work of the Son of God.

John records a most affecting expression that he used on this occasion—"The cup which my Father has given me, shall I not drink it?" Shall we be enabled in the day of our trouble to utter these words? Yet if we are his children, the Father will never give us so bitter a cup to drink, as he gave to his well-beloved Son. That cup was bitter, because it contained his wrath against our sins.

But every cup that God gives to his children now, is sweetened by his love; for he has said, "As many as I love, I rebuke and chasten." No human mind can conceive what that cup contained which Jesus drank for our sakes. Lost spirits know its taste; for it is written of them, "The same shall drink of the wine of the wrath of God, which is poured out without mixture in the cup of his indignation." (Rev. 14:10.) But the redeemed shall never taste it. Has Jesus forgiven us our sins? Then our cup may contain pain, or poverty, bereavement, imprisonment, or death, but not one drop of the wrath of God. Let us take it thankfully from our Father's hand; and though tears may stream down our cheeks, and sobs almost choke our voice, let us say, "The cup which my Father has given me, shall I not drink it?"