Difference between revisions of "December 26-31"
(Created page with "==Iron Saints== "His soul entered into iron" (Ps. 105:18).<br/> Turn that about and render it in our language, and it reads thus, "Iron entered his soul." Is there not a truth ...") |
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| − | + | [[December 1-31|'''Day 1''']], [[December 2-31|'''2''']], [[December 3-31|'''3''']], [[December 4-31|'''4''']], [[December 5-31|'''5''']], [[December 6-31|'''6''']], [[December 7-31|'''7''']], [[December 8-31|'''8''']], [[December 9-31|'''9''']], [[December 10-31|'''10''']], [[December 11-31|'''11''']], [[December 12-31|'''12''']], [[December 13-31|'''13''']], [[December 14-31|'''14''']], [[December 15-31|'''15''']], [[December 16-31|'''16''']], [[December 17-31|'''17''']], [[December 18-31|'''18''']], [[December 19-31|'''19''']], [[December 20-31|'''20''']], [[December 21-31|'''21''']], [[December 22-31|'''22''']], [[December 23-31|'''23''']], [[December 24-31|'''24''']], [[December 25-31|'''25''']], [[December 26-31|'''26''']], [[December 27-31|'''27''']], [[December 28-31|'''28''']], [[December 29-31|'''29''']], [[December 30-31|'''30''']], [[December 31-31|'''31''']] | |
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| + | ==No Active Mission== | ||
| − | + | "Sit ye here while I go and pray yonder" (Matt. 26:36). | |
| − | + | It is a hard thing to be kept in the background at a time of crisis. In the Garden of Gethsemane eight of the eleven disciples were left to do nothing. Jesus went to the front to pray; Peter, James and John went to the middle to watch; the rest sat down in the rear to wait. Methinks that party in the rear must have murmured. They were in the garden, but that was all; they had no share in the cultivation of its flowers. It was a time of crisis, a time of storm and stress; and yet they were not suffered to work. | |
| − | + | You and I have often felt that experience, that disappointment. There has arisen, mayhap a great opportunity for Christian service. Some are sent to the front; some are sent to the middle. But we are made to lie down in the rear. Perhaps sickness has come; perhaps poverty has come; perhaps obloquy has come; in any case we are hindered and we feel sore. We do not see why we should be excluded from a part in the Christian life. It seems like an unjust thing that, seeing we have been allowed to enter the garden, no path should be assigned to us there. | |
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| − | + | Be still, my soul, it is not as thou deemest! Thou art not excluded from a part of the Christian life. Thinkest thou that the garden of the Lord has only a place for those who walk and for those who stand! Nay, it has a spot consecrated to those who are compelled to sit. There are three voices in a verb - active, passive and neuter. | |
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| − | + | So, too, there are three voices in Christ's verb "to live." There are the active, watching souls, who go to the front, and struggle till the breaking of the day. There are the passive, watching souls, who stand in the middle, and report to others the progress of the fight. But there are also the neuter souls - those who can neither fight, nor be spectators of the fight, but have simply to lie down. | |
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| + | When that experience comes to thee, remember, thou are not shunted. Remember it is Christ that says, "Sit ye here." Thy spot in the garden has also been consecrated. It has a special name. It is not "the place of wrestling," nor "the place of watching," but "the place of waiting." There are lives that come into this world neither to do great work nor to bear great burdens, but simply to be; they are the neuter verbs. They are the flowers of the garden which have had no active mission. | ||
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| + | They have wreathed no chaplet; they have graced no table; they have escaped the eye of Peter and James and John. But they have gladdened the sight of Jesus. By their mere perfume, by their mere beauty, they have brought Him joy; by the very preservation of their loveliness in the valley they have lifted the Master's heart. Thou needst not murmur shouldst thou be one of these flowers! | ||
| + | Selected | ||
Latest revision as of 14:08, 7 February 2011
Day 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
No Active Mission
"Sit ye here while I go and pray yonder" (Matt. 26:36).
It is a hard thing to be kept in the background at a time of crisis. In the Garden of Gethsemane eight of the eleven disciples were left to do nothing. Jesus went to the front to pray; Peter, James and John went to the middle to watch; the rest sat down in the rear to wait. Methinks that party in the rear must have murmured. They were in the garden, but that was all; they had no share in the cultivation of its flowers. It was a time of crisis, a time of storm and stress; and yet they were not suffered to work.
You and I have often felt that experience, that disappointment. There has arisen, mayhap a great opportunity for Christian service. Some are sent to the front; some are sent to the middle. But we are made to lie down in the rear. Perhaps sickness has come; perhaps poverty has come; perhaps obloquy has come; in any case we are hindered and we feel sore. We do not see why we should be excluded from a part in the Christian life. It seems like an unjust thing that, seeing we have been allowed to enter the garden, no path should be assigned to us there.
Be still, my soul, it is not as thou deemest! Thou art not excluded from a part of the Christian life. Thinkest thou that the garden of the Lord has only a place for those who walk and for those who stand! Nay, it has a spot consecrated to those who are compelled to sit. There are three voices in a verb - active, passive and neuter.
So, too, there are three voices in Christ's verb "to live." There are the active, watching souls, who go to the front, and struggle till the breaking of the day. There are the passive, watching souls, who stand in the middle, and report to others the progress of the fight. But there are also the neuter souls - those who can neither fight, nor be spectators of the fight, but have simply to lie down.
When that experience comes to thee, remember, thou are not shunted. Remember it is Christ that says, "Sit ye here." Thy spot in the garden has also been consecrated. It has a special name. It is not "the place of wrestling," nor "the place of watching," but "the place of waiting." There are lives that come into this world neither to do great work nor to bear great burdens, but simply to be; they are the neuter verbs. They are the flowers of the garden which have had no active mission.
They have wreathed no chaplet; they have graced no table; they have escaped the eye of Peter and James and John. But they have gladdened the sight of Jesus. By their mere perfume, by their mere beauty, they have brought Him joy; by the very preservation of their loveliness in the valley they have lifted the Master's heart. Thou needst not murmur shouldst thou be one of these flowers! Selected