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     <h3 class="panel-title">[[File:Page.png]] '''September''' featured article</h3>
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     <h3 class="panel-title">[[File:Page.png]] '''October''' featured article</h3>
 
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=<FONT color="#aaooo" size="">'''The sword of the Spirit"</font>=
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=<FONT color="#aaooo" size="">'''The Origin of Jesus"</font>=
  
 
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<p>"The bread of God is he which cometh down from heaven, and giveth life unto the world...I came down from heaven" (John 6:33,38).</p>
<p><div id="6) The sword of the Spirit"></div><strong>6) The sword of the Spirit</strong></p>
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<p>These words, and others like them, are misused to support the wrong idea that Jesus physically existed in Heaven before his birth. The following points, however, must be noted:</p>
<p>When Jesus “was led by the Spirit into the desert to be tempted by the devil,” (Matthew 4:1) he used scripture to overcome Satan's temptations. Scripture is our best offensive weapon against the devil, over our lives and the lives of others. Notice in the temptation passage (Matthew 4:1-11) that Satan also used scripture in trying to deceive Jesus. </p>
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<p>1. Trinitarians take these words as literal in order to prove their point.</p>
<p>The passage where Jesus quoted scripture to overcome Satan's temptations has sometimes been used to justify verbal confrontation. It is often used as an example of verbal confrontation where Jesus exercised the word, the Sword of the spirit realm, against Satan. </p>
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<p>However, if we are to take them literally, then this means that somehow</p>
<p>A closer look shows that scripture does not support this. Satan appeared physically to Jesus in the wilderness (Matthew 4:1-11). It is fitting that he would talk to a being that appeared physically. The devil even took Jesus on a “tour,” first to the temple, then to a high mountain. </p>
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<p>Jesus literally floated down through the skies. Not only is the Bible totally silent about this, but the language of Jesus being conceived as a baby in Mary's womb is made meaningless. Jn.6:60 describes the teaching about the manna as a saying "hard to take in" (Moffatt's Translation); i.e. we need to understand that it is figurative language being used.</p>
<p>After this experience there is no other account of Jesus quoting scripture to Satan as a way of fighting him. Yet throughout his ministry he was busy confronting and overcoming the enemy in the lives of people. Thus unless the enemy appears to any one of us physically (God forbid) we have no business talking to him verbally. </p>
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<p>2. In John 6, Jesus is explaining how the manna was a type of himself. The manna was sent from God in the sense that it was God who was responsible for creating it on the earth; it did not physically float down from the throne of God in Heaven. Thus Christ's coming from Heaven is to be understood likewise; he was created on earth, by the Holy Spirit acting upon the womb of Mary (Lk.1:35).</p>
<p>Even if he were to physically appear to any one of us God may require us to do something else –like just saying, “Away from me, Satan,” (Matthew 4:10). No long verbal confrontations. Quoting any scripture may not be necessary. Our Lord was not setting a formula of using scripture in having conversations with the enemy. What we learn from his experience is that the enemy can use scripture that God gave us to live by. It's only that he twists it in order to deceive us. </p>
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<p>3. Jesus says that "the bread that I will give is my flesh" (Jn.6:51).</p>
<p>The way this deception works is by him planting thoughts in our minds rather than appearing physically. The battle is either lost or won from within as we counteract the temptation and deception with the right scripture -the sword of the spirit realm. Since Satan can also use scripture it becomes a bigger battle when comparing what's true and what's twisted out of context. We have more than enough experiences throughout history where God's people have fallen to lies through misinterpreted scripture. Satan used scripture to justify ungodly acts such as gender abuses, slavery, colonialism, persecution of non-Christians and so on. </p>
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<p>Trinitarians claim that it was the 'God' part of Jesus which came down from Heaven. But Jesus says that it was his "flesh" which was the bread which came down from Heaven. Likewise Jesus associates the bread from Heaven with himself as the "Son of man" (Jn.6:62), not 'God the Son'.</p>
<p>Our recent accounts include the erroneous spiritual warfare and deliverance teachings. None of the people that fell to the lies throughout history had any outward conversation or physical encounter with Satan quoting scripture. </p>
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<p>4. In this same passage in John 6 there is abundant evidence that Jesus was not equal to God. "The living Father hath sent me" (Jn.6:57) shows that Jesus and God do not share co-equality; and the fact that "I live by the Father" (Jn.6:57) is hardly the 'co-eternity' of which Trinitarians speak.</p>
<p>Scripture does not direct us to be quoting scripture against Satan in verbal confrontations and assuming that we're wielding the sword of the spirit. The battle is within not outside. God's word hidden in our hearts and minds surfaces whenever we're confronted with opposing beliefs and matters. God's word in our hearts and minds is among our major indirect weapons of spiritual warfare and deliverance ministry.</p>
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<p>5. It must be asked, When and how did Jesus 'come down' from Heaven?</p>
[[#TOP|'''TOP''']]
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<p>Trinitarians use these verses in John 6 to 'prove' that Jesus came down from Heaven at his birth. But Jesus speaks of himself as "he which cometh down from heaven" (Jn 6:33,50), as if it is an ongoing process. Speaking of God's gift of Jesus, Christ said "My Father is giving you the bread" from Heaven (Jn 6:32 Weymouth). At the time Jesus was speaking these words, he had already 'come down' in a certain sense, in that he had been sent by God.</p>
 
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<p>Because of this, he could also speak in the past tense: "I am the living bread which came down from Heaven" (Jn 6:51). But he also speaks about 'coming down' as the bread from Heaven in the form of his death on the cross: "The bread that I will give is my flesh, which I will give for the life of the world" (Jn 6:51). So we have Jesus speaking here of having already come down from Heaven, being in the process of 'coming down', and still having to 'come down' in his death on the cross. This fact alone should prove that 'coming down' refers to God manifesting Himself, rather than only referring to Christ's birth. This is conclusively proved by all the Old Testament references to God 'coming down' having just this same meaning. Thus God saw the affliction of His people in Egypt, and 'came down' to save them through Moses. He has seen our bondage to sin, and has 'come down' or manifested Himself, by sending Jesus as the equivalent to Moses to lead us out of sin.</p>
<div id="7) All kinds of prayers"></div>'''7) All kinds of prayers'''
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<p>After he described the various elements of the spiritual armor, Paul said that we are to be in constant prayer. Prayer is part of our spiritual warfare. “Pray in the Spirit on all occasions with all kinds of prayers and requests.” Praying implies talking to God, not to Satan. All kinds of prayers and requests include: </p>
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<p>1) Prayers of deliverance and protection (spiritually, socially, physically or materially), </p>
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<p>2) Prayers of agreement, </p>
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<p>3) Prayers of intercession, </p>
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<p>4) Prayers of inquiry, </p>
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<p>5) Prayers of importunity, supplication, appeal or petition, </p>
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<p>6) Prayers of consecration/dedication/commitment, </p>
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<p>7) Prayers of repentance, </p>
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<p>8) Prayers in the word (praying with the scriptures), </p>
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<p>9) Prayers of worship/adoration and thanksgiving, </p>
+

Latest revision as of 15:13, 8 October 2025

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Page.png October featured article


The Origin of Jesus"

"The bread of God is he which cometh down from heaven, and giveth life unto the world...I came down from heaven" (John 6:33,38).

These words, and others like them, are misused to support the wrong idea that Jesus physically existed in Heaven before his birth. The following points, however, must be noted:

1. Trinitarians take these words as literal in order to prove their point.

However, if we are to take them literally, then this means that somehow

Jesus literally floated down through the skies. Not only is the Bible totally silent about this, but the language of Jesus being conceived as a baby in Mary's womb is made meaningless. Jn.6:60 describes the teaching about the manna as a saying "hard to take in" (Moffatt's Translation); i.e. we need to understand that it is figurative language being used.

2. In John 6, Jesus is explaining how the manna was a type of himself. The manna was sent from God in the sense that it was God who was responsible for creating it on the earth; it did not physically float down from the throne of God in Heaven. Thus Christ's coming from Heaven is to be understood likewise; he was created on earth, by the Holy Spirit acting upon the womb of Mary (Lk.1:35).

3. Jesus says that "the bread that I will give is my flesh" (Jn.6:51).

Trinitarians claim that it was the 'God' part of Jesus which came down from Heaven. But Jesus says that it was his "flesh" which was the bread which came down from Heaven. Likewise Jesus associates the bread from Heaven with himself as the "Son of man" (Jn.6:62), not 'God the Son'.

4. In this same passage in John 6 there is abundant evidence that Jesus was not equal to God. "The living Father hath sent me" (Jn.6:57) shows that Jesus and God do not share co-equality; and the fact that "I live by the Father" (Jn.6:57) is hardly the 'co-eternity' of which Trinitarians speak.

5. It must be asked, When and how did Jesus 'come down' from Heaven?

Trinitarians use these verses in John 6 to 'prove' that Jesus came down from Heaven at his birth. But Jesus speaks of himself as "he which cometh down from heaven" (Jn 6:33,50), as if it is an ongoing process. Speaking of God's gift of Jesus, Christ said "My Father is giving you the bread" from Heaven (Jn 6:32 Weymouth). At the time Jesus was speaking these words, he had already 'come down' in a certain sense, in that he had been sent by God.

Because of this, he could also speak in the past tense: "I am the living bread which came down from Heaven" (Jn 6:51). But he also speaks about 'coming down' as the bread from Heaven in the form of his death on the cross: "The bread that I will give is my flesh, which I will give for the life of the world" (Jn 6:51). So we have Jesus speaking here of having already come down from Heaven, being in the process of 'coming down', and still having to 'come down' in his death on the cross. This fact alone should prove that 'coming down' refers to God manifesting Himself, rather than only referring to Christ's birth. This is conclusively proved by all the Old Testament references to God 'coming down' having just this same meaning. Thus God saw the affliction of His people in Egypt, and 'came down' to save them through Moses. He has seen our bondage to sin, and has 'come down' or manifested Himself, by sending Jesus as the equivalent to Moses to lead us out of sin.