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===='''https://www.youtube.com/watch?v=g0qyZ7gYocU'''====
 
===='''https://www.youtube.com/watch?v=g0qyZ7gYocU'''====
 
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=<FONT color="#aaooo" size="5">URGENT!'''</font>=
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=<FONT color="#aaooo" size="5">'''URGENT!'''</font>=
 
===='''See What The Bible Says About Cremation Of The Dead | Jonathan Cahn Sermon'''====
 
===='''See What The Bible Says About Cremation Of The Dead | Jonathan Cahn Sermon'''====
 
===='''https://www.youtube.com/watch?v=N_rX9gbDRb8'''====
 
===='''https://www.youtube.com/watch?v=N_rX9gbDRb8'''====
 
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=<FONT color="#aa0000"  size="5">'''Please Watch'''</font>=
 
=<FONT color="#aa0000"  size="5">'''Please Watch'''</font>=
 
=<FONT color="#aaooo" size="4">'''WHAT HAPPENS WHEN A SPIRIT LEAVES A PERSON'S BODY?'''''</font>=
 
=<FONT color="#aaooo" size="4">'''WHAT HAPPENS WHEN A SPIRIT LEAVES A PERSON'S BODY?'''''</font>=
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     <div class="panel-heading">
     <h3 class="panel-title">[[File:Page.png]] '''July''' featured article</h3>
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     <h3 class="panel-title">[[File:Page.png]] '''October''' featured article</h3>
 
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=<FONT color="#aaooo" size="">'''Faith''</font>=
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=<FONT color="#aaooo" size="">'''The Origin of Jesus"</font>=
 
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'''Faith is the Predominate Condition of Our Justification'''
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Faith Saves, Only Because Jesus Saves. Even in the days of the Old Covenant, our God has gone on record as offering Himself as a Saviour for "all the ends of the Earth". "There is no God else beside Me; a just God and a Saviour; there is none beside Me. Look unto Me, and be ye saved, all the ends of the Earth: for I am God, and there is none else" (Isaiah 45:21-22). The New Testament records the initial reaction of the Believing Jews to the advent of Jesus as their Messiah was that the Saviour had appeared for Israel-- with no thought of the Gentiles. "68 Blessed be the LORD God of Israel; for He hath visited and redeemed His people, 69 And hath raised up an horn of Salvation for us in the house of His servant David; 70 As He spake by the mouth of His holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us" (Luke 1:68-71). But, the greater light of the New Covenant showed that Jesus came to save the world, not just the Jews. Hallelujah! "For the grace of God that bringeth Salvation hath appeared to all men" (Titus 2:11).
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Justification by Faith Goes Back to the Beginning. God has always justified man by faith. "By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh" (Hebrews 11:4). The Apostle Paul's monumental epistle to the Romans attests to the Doctrine of Justification by Faith. "For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness" (Romans 4:3). Self-righteous works are in opposition to the Works of Faith. "For if Abraham were justified by works, he hath whereof to glory; but not before God" (4:2). The obedience of the LORD Jesus Christ does not take away our need to obey God; and so, in that regard, Christ's obedience is not imputed to us-- not taking away our necessity for obedience. "For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the Gospel of God?" (1Peter 4:17).
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Our View of Man Affects Our Understanding of Justification by Faith. If man does not possess the free will agency to repent and believe the Gospel, then man would be condemned without the opportunity of choice. "What shall we say then? Is there unrighteousness with God? God forbid" (Romans 9:14). Regrettably, we usually underestimate the goodness and kindness of God toward us in describing His actions toward us. "7 That in the ages to come He might shew the exceeding riches of His grace in His kindness toward us through Christ Jesus. 8 For by grace are ye saved through faith; and that not of yourselves: it is The Gift of God" (Ephesians 2:7-8).
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"This doctrine [of a sinful nature] is a stumbling-block both to the church and the world, infinitely dishonourable to God, and an abomination alike to God and the human intellect, and should be banished from every pulpit, and from every formula of doctrine, and from the world. It is a relic of heathen philosophy, and was foisted in among the doctrines of Christianity by Augustine, as every one may know who will take the trouble to examine for himself. This view of moral depravity that I am opposing, has long been the stronghold of universalism. From it, the universalists inveighed with resistless force against the idea that sinners would be sent to an eternal hell. Assuming the long-defended doctrine of original or constitutional sinfulness, they proceed to show, that it would be infinitely unreasonable and unjust in God to send them to hell. What! create them with a sinful nature, from which proceed, by a law of necessity, actual transgressions, and then send them to an eternal hell for having this nature, and for transgressions that are unavoidable? Impossible! they say; and the human intellect responds, Amen" (from Lecture 40 "Moral Depravity" of Finney's "Systematic Theology").
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<p>"The bread of God is he which cometh down from heaven, and giveth life unto the world...I came down from heaven" (John 6:33,38).</p>
"But it is good to be zealously affected always in a good thing" (Galatians 4:18).
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<p>These words, and others like them, are misused to support the wrong idea that Jesus physically existed in Heaven before his birth. The following points, however, must be noted:</p>
 +
<p>1. Trinitarians take these words as literal in order to prove their point.</p>
 +
<p>However, if we are to take them literally, then this means that somehow</p>
 +
<p>Jesus literally floated down through the skies. Not only is the Bible totally silent about this, but the language of Jesus being conceived as a baby in Mary's womb is made meaningless. Jn.6:60 describes the teaching about the manna as a saying "hard to take in" (Moffatt's Translation); i.e. we need to understand that it is figurative language being used.</p>
 +
<p>2. In John 6, Jesus is explaining how the manna was a type of himself. The manna was sent from God in the sense that it was God who was responsible for creating it on the earth; it did not physically float down from the throne of God in Heaven. Thus Christ's coming from Heaven is to be understood likewise; he was created on earth, by the Holy Spirit acting upon the womb of Mary (Lk.1:35).</p>
 +
<p>3. Jesus says that "the bread that I will give is my flesh" (Jn.6:51).</p>
 +
<p>Trinitarians claim that it was the 'God' part of Jesus which came down from Heaven. But Jesus says that it was his "flesh" which was the bread which came down from Heaven. Likewise Jesus associates the bread from Heaven with himself as the "Son of man" (Jn.6:62), not 'God the Son'.</p>
 +
<p>4. In this same passage in John 6 there is abundant evidence that Jesus was not equal to God. "The living Father hath sent me" (Jn.6:57) shows that Jesus and God do not share co-equality; and the fact that "I live by the Father" (Jn.6:57) is hardly the 'co-eternity' of which Trinitarians speak.</p>
 +
<p>5. It must be asked, When and how did Jesus 'come down' from Heaven?</p>
 +
<p>Trinitarians use these verses in John 6 to 'prove' that Jesus came down from Heaven at his birth. But Jesus speaks of himself as "he which cometh down from heaven" (Jn 6:33,50), as if it is an ongoing process. Speaking of God's gift of Jesus, Christ said "My Father is giving you the bread" from Heaven (Jn 6:32 Weymouth). At the time Jesus was speaking these words, he had already 'come down' in a certain sense, in that he had been sent by God.</p>
 +
<p>Because of this, he could also speak in the past tense: "I am the living bread which came down from Heaven" (Jn 6:51). But he also speaks about 'coming down' as the bread from Heaven in the form of his death on the cross: "The bread that I will give is my flesh, which I will give for the life of the world" (Jn 6:51). So we have Jesus speaking here of having already come down from Heaven, being in the process of 'coming down', and still having to 'come down' in his death on the cross. This fact alone should prove that 'coming down' refers to God manifesting Himself, rather than only referring to Christ's birth. This is conclusively proved by all the Old Testament references to God 'coming down' having just this same meaning. Thus God saw the affliction of His people in Egypt, and 'came down' to save them through Moses. He has seen our bondage to sin, and has 'come down' or manifested Himself, by sending Jesus as the equivalent to Moses to lead us out of sin.</p>

Latest revision as of 15:13, 8 October 2025

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THE DARK TRUTH about tithing that your church never tells you

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CAN YOU ANSWER THESE TOUGH QUESTIONS ABOUT THE LIFE OF JESUS? YOU ARE AMAZING!

https://www.youtube.com/watch?v=Iv1lNFs3JLU


Netanyahu ➤ THEY DID IT AGAIN (THE END HAS REALLY BEGUN) Prophetic Message for Humanity

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URGENT!

See What The Bible Says About Cremation Of The Dead | Jonathan Cahn Sermon

https://www.youtube.com/watch?v=N_rX9gbDRb8


Please Watch

WHAT HAPPENS WHEN A SPIRIT LEAVES A PERSON'S BODY?

https://www.youtube.com/watch?v=L1jKfsoi2JY


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Urgent! See The Bible's Harsh Truths About Cremating the Dead

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Page.png October featured article


The Origin of Jesus"

"The bread of God is he which cometh down from heaven, and giveth life unto the world...I came down from heaven" (John 6:33,38).

These words, and others like them, are misused to support the wrong idea that Jesus physically existed in Heaven before his birth. The following points, however, must be noted:

1. Trinitarians take these words as literal in order to prove their point.

However, if we are to take them literally, then this means that somehow

Jesus literally floated down through the skies. Not only is the Bible totally silent about this, but the language of Jesus being conceived as a baby in Mary's womb is made meaningless. Jn.6:60 describes the teaching about the manna as a saying "hard to take in" (Moffatt's Translation); i.e. we need to understand that it is figurative language being used.

2. In John 6, Jesus is explaining how the manna was a type of himself. The manna was sent from God in the sense that it was God who was responsible for creating it on the earth; it did not physically float down from the throne of God in Heaven. Thus Christ's coming from Heaven is to be understood likewise; he was created on earth, by the Holy Spirit acting upon the womb of Mary (Lk.1:35).

3. Jesus says that "the bread that I will give is my flesh" (Jn.6:51).

Trinitarians claim that it was the 'God' part of Jesus which came down from Heaven. But Jesus says that it was his "flesh" which was the bread which came down from Heaven. Likewise Jesus associates the bread from Heaven with himself as the "Son of man" (Jn.6:62), not 'God the Son'.

4. In this same passage in John 6 there is abundant evidence that Jesus was not equal to God. "The living Father hath sent me" (Jn.6:57) shows that Jesus and God do not share co-equality; and the fact that "I live by the Father" (Jn.6:57) is hardly the 'co-eternity' of which Trinitarians speak.

5. It must be asked, When and how did Jesus 'come down' from Heaven?

Trinitarians use these verses in John 6 to 'prove' that Jesus came down from Heaven at his birth. But Jesus speaks of himself as "he which cometh down from heaven" (Jn 6:33,50), as if it is an ongoing process. Speaking of God's gift of Jesus, Christ said "My Father is giving you the bread" from Heaven (Jn 6:32 Weymouth). At the time Jesus was speaking these words, he had already 'come down' in a certain sense, in that he had been sent by God.

Because of this, he could also speak in the past tense: "I am the living bread which came down from Heaven" (Jn 6:51). But he also speaks about 'coming down' as the bread from Heaven in the form of his death on the cross: "The bread that I will give is my flesh, which I will give for the life of the world" (Jn 6:51). So we have Jesus speaking here of having already come down from Heaven, being in the process of 'coming down', and still having to 'come down' in his death on the cross. This fact alone should prove that 'coming down' refers to God manifesting Himself, rather than only referring to Christ's birth. This is conclusively proved by all the Old Testament references to God 'coming down' having just this same meaning. Thus God saw the affliction of His people in Egypt, and 'came down' to save them through Moses. He has seen our bondage to sin, and has 'come down' or manifested Himself, by sending Jesus as the equivalent to Moses to lead us out of sin.