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=<FONT color="#oooaaa" size="">'''Welcome'''</font>=
 
=<FONT color="#oooaaa" size="">'''Welcome'''</font>=
 
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=<FONT color="#aaooo" size="">'''GOD BLESS iSRAEL AND THE IDF'''</font>=
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=<FONT color="#aaooo" size="">'''GOD BLESS ISRAEL AND THE IDF'''</font>=
 
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=<FONT color="#aaooo" size="">''' [[Israel News 8]]'''</font>=
 
=<FONT color="#aaooo" size="">''' [[Israel News 8]]'''</font>=
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===='''https://www.youtube.com/watch?v=g0qyZ7gYocU'''====
 
===='''https://www.youtube.com/watch?v=g0qyZ7gYocU'''====
 
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=<FONT color="#aaooo" size="5">URGENT!'''</font>=
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=<FONT color="#aaooo" size="5">'''URGENT!'''</font>=
 
===='''See What The Bible Says About Cremation Of The Dead | Jonathan Cahn Sermon'''====
 
===='''See What The Bible Says About Cremation Of The Dead | Jonathan Cahn Sermon'''====
 
===='''https://www.youtube.com/watch?v=N_rX9gbDRb8'''====
 
===='''https://www.youtube.com/watch?v=N_rX9gbDRb8'''====
 
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=<FONT color="#aa0000"  size="5">'''Please Watch'''</font>=
 
=<FONT color="#aa0000"  size="5">'''Please Watch'''</font>=
 
=<FONT color="#aaooo" size="4">'''WHAT HAPPENS WHEN A SPIRIT LEAVES A PERSON'S BODY?'''''</font>=
 
=<FONT color="#aaooo" size="4">'''WHAT HAPPENS WHEN A SPIRIT LEAVES A PERSON'S BODY?'''''</font>=
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     <h3 class="panel-title">[[File:Page.png]] '''April''' featured article</h3>
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     <h3 class="panel-title">[[File:Page.png]] '''October''' featured article</h3>
 
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=<FONT color="#aaooo" size="">'''Hell'''</font>=
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=<FONT color="#aaooo" size="">'''The Origin of Jesus"</font>=
  
<p>&quot;The rich man also died and was buried. In <strong>Hell</strong>, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him: Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire!&quot; Luke 16:22-24<br><br>
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<p>"The bread of God is he which cometh down from heaven, and giveth life unto the world...I came down from heaven" (John 6:33,38).</p>
HELL! <strong>What </strong>is it? It is <em>God's great prison</em>, where His criminals are confined. It is the place of <em>punishment</em> — where the wages of sin are paid. It is the house of despair, the residence of desperation, the dwelling-place of the worm that never dies. It is called the lake of fire, burning with brimstone. It is a place of terrible torture, dreadful agony, and soul-racking remorse. <em>Hope </em>never enters there. <em>Repose </em>is never enjoyed there. <em>Light </em>never shines there. But all is pain, gloom, restless agony, and indescribable torment! There is weeping, wailing, and gnashing of teeth — forever!<br><br>
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<p>These words, and others like them, are misused to support the wrong idea that Jesus physically existed in Heaven before his birth. The following points, however, must be noted:</p>
HELL! <strong>Who </strong>are there? The <em>rich man</em>, at whose gate Lazarus lay, is there. <em>Judas</em>, who betrayed Jesus, is there. <em>Cain</em>, who slew his brother, is there. <em>Demas</em>, who preferred the world to Christ, is there. The <em>covetous </em>and <em>thieves </em>are there! The <em>immoral </em>and <em>liars </em>are there! The <em>proud </em>and <em>vain </em>are there! All who made light of the Gospel are there! All who neglected the great salvation are there! All who worshiped the Roman beast are there! And they are all &quot;tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb! The smoke of their torment ascends up forever and ever — and they have no rest day nor night!&quot;<br><br>
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<p>1. Trinitarians take these words as literal in order to prove their point.</p>
Many perhaps whom you have <em>known </em>are there! Some of <em>our relations </em>even may be there! <em>Old friends </em>of ours may be there. Some who lived in the same street, met in the same place of worship, and whom we once hoped to meet in Heaven — are there!<br><br>
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<p>However, if we are to take them literally, then this means that somehow</p>
Who are there? Why, we were nearly there <em>ourselves! </em>We lay at the entrance of Hell! We were within a few inches of Hell! A slight accident, a stroke, or a disease — would have sent us there. <em>Yes — but for free and sovereign grace — WE would have been in Hell!</em><br><br>
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<p>Jesus literally floated down through the skies. Not only is the Bible totally silent about this, but the language of Jesus being conceived as a baby in Mary's womb is made meaningless. Jn.6:60 describes the teaching about the manna as a saying "hard to take in" (Moffatt's Translation); i.e. we need to understand that it is figurative language being used.</p>
&quot;Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life!&quot; Revelation 21:27<br><br>
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<p>2. In John 6, Jesus is explaining how the manna was a type of himself. The manna was sent from God in the sense that it was God who was responsible for creating it on the earth; it did not physically float down from the throne of God in Heaven. Thus Christ's coming from Heaven is to be understood likewise; he was created on earth, by the Holy Spirit acting upon the womb of Mary (Lk.1:35).</p>
&quot;Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices lying!&quot; Revelation 22:15<br><br>
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<p>3. Jesus says that "the bread that I will give is my flesh" (Jn.6:51).</p>
HELL! What do they <strong>suffer </strong>there? No tongue can tell. No <em>pen </em>can write; no <em>heart </em>can conceive — what lost souls suffer in Hell! Who can tell what the <em>unmixed wrath</em>, the <em>fiery indignation</em>, the <em>endless curse </em>of Almighty God is? Who can set forth what <em>sin deserves</em>, and what is the obstinate sinner's due?<br><br>
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<p>Trinitarians claim that it was the 'God' part of Jesus which came down from Heaven. But Jesus says that it was his "flesh" which was the bread which came down from Heaven. Likewise Jesus associates the bread from Heaven with himself as the "Son of man" (Jn.6:62), not 'God the Son'.</p>
They weep, they wail, they gnash their teeth. They are tormented in eternal flames. In every member of the <em>body</em>, in every power of the <em>soul</em> — the lost in Hell will suffer. <em>Memory</em>, <em>conscience</em>, and the <em>imagination</em> — will especially increase their agonies! And<em>hopeless despair </em>will render their doom indescribably dreadful!<br><br>
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<p>4. In this same passage in John 6 there is abundant evidence that Jesus was not equal to God. "The living Father hath sent me" (Jn.6:57) shows that Jesus and God do not share co-equality; and the fact that "I live by the Father" (Jn.6:57) is hardly the 'co-eternity' of which Trinitarians speak.</p>
What do they suffer in Hell? Tell! O tell me — what God can justly inflict, what an immortal man can bear, what the threatenings of the violated law require, and how devils can add to the torments of lost souls — and I will tell you what they may suffer in Hell!<br><br>
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<p>5. It must be asked, When and how did Jesus 'come down' from Heaven?</p>
But, O! may you never know in your own <em>experience </em>what lost souls have to endure, and endure forever! Could we but lift the veil that conceals that awful place from our view, and see but for five minutes the agonies of those in Hell — we would never forget the sight! Our <em>flesh </em>would tremble, our <em>hair </em>would stand up on our heads, and our <em>souls </em>would be paralyzed with horror!<br><br>
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<p>Trinitarians use these verses in John 6 to 'prove' that Jesus came down from Heaven at his birth. But Jesus speaks of himself as "he which cometh down from heaven" (Jn 6:33,50), as if it is an ongoing process. Speaking of God's gift of Jesus, Christ said "My Father is giving you the bread" from Heaven (Jn 6:32 Weymouth). At the time Jesus was speaking these words, he had already 'come down' in a certain sense, in that he had been sent by God.</p>
HELL! Who will <strong>yet </strong>go to Hell? Who? Perhaps the <em>reader </em>of these lines! Who? ah, perhaps many of whom we have now no suspicion! Will any of our <em>children </em>go there? Will any of our <em>brothers </em>or <em>sisters </em>go there? Will any of the members of the <em>church </em>go there? Will any of this <em>congregation </em>go there?<br><br>
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<p>Because of this, he could also speak in the past tense: "I am the living bread which came down from Heaven" (Jn 6:51). But he also speaks about 'coming down' as the bread from Heaven in the form of his death on the cross: "The bread that I will give is my flesh, which I will give for the life of the world" (Jn 6:51). So we have Jesus speaking here of having already come down from Heaven, being in the process of 'coming down', and still having to 'come down' in his death on the cross. This fact alone should prove that 'coming down' refers to God manifesting Himself, rather than only referring to Christ's birth. This is conclusively proved by all the Old Testament references to God 'coming down' having just this same meaning. Thus God saw the affliction of His people in Egypt, and 'came down' to save them through Moses. He has seen our bondage to sin, and has 'come down' or manifested Himself, by sending Jesus as the equivalent to Moses to lead us out of sin.</p>
Who will go there? All <em>liars </em>shall have their part in the lake that burns with brimstone and fire. All <em>swearers</em>, all <em>drunkards</em> — will find a place set apart in Hell for them. All <em>immoral </em>people; all <em>covetous </em>and <em>dishonest </em>people — all will find a place in Hell prepared for <em>them</em>.<br><br>
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Who will go to Hell? All who live and die <em>impenitent</em>; &quot;for unless you repent — <em>you </em>shall all likewise perish!&quot; All <em>unbelievers</em>; for &quot;he who believes not, shall be damned!&quot; All who are in their <em>natural state</em>; for &quot;unless a man is born again — he cannot enter into the kingdom of God.&quot;<br><br>
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Without <em>faith </em>in Christ, and <em>repentance </em>toward God; without <em>love </em>to God and man, the proof and evidence of the new birth; without union to Christ, and the possession of the Spirit of Christ — there is no escaping the wrath to come — the person must go to Hell! O solemn consideration! Let a man therefore examine himself, whether he is in the faith; let each man and woman prove their own selves, and see if Christ is in them.<br><br>
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HELL! How may we <strong>escape </strong>it? Only by <em>fleeing </em>to Jesus, by <em>believing </em>in Jesus, and <em>receiving </em>the Spirit of Jesus. No one can save us but Jesus, for there is no other name under Heaven given among men, whereby we can be saved. Jesus has done all that is necessary to save souls from Hell, and he is ready to put on our account — what he has done to us; whenever we go to him, plead with him, trust in him, and commit our souls to him. We <em>need </em>not go to Hell, for Jesus is both able and willing to save us; and yet we <em>must </em>go to Hell, unless we apply to him, to be saved by him.<br><br>
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As therefore Hell is so <em>dreadful;</em> as the punishments of Hell are <em>eternal</em>; as once lost, we are lost <em>irrecoverably</em> — as no one can save us but Jesus — and as Jesus will only save those who make <em>personal application </em>to him — let us at once, with all our hearts and souls, apply to Christ! &quot;Behold! now is the accepted time. Behold! now is the day of salvation.&quot; Let us then &quot;Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the Lord, and he will have mercy on him, and to our God, for he will freely pardon!&quot; Isaiah 55:6-7
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Latest revision as of 15:13, 8 October 2025

Welcome


GOD BLESS ISRAEL AND THE IDF


Israel News 8


THE DARK TRUTH about tithing that your church never tells you

https://www.youtube.com/watch?v=wWzP8ejgf5I


CAN YOU ANSWER THESE TOUGH QUESTIONS ABOUT THE LIFE OF JESUS? YOU ARE AMAZING!

https://www.youtube.com/watch?v=Iv1lNFs3JLU


Netanyahu ➤ THEY DID IT AGAIN (THE END HAS REALLY BEGUN) Prophetic Message for Humanity

https://www.youtube.com/watch?v=g0qyZ7gYocU


URGENT!

See What The Bible Says About Cremation Of The Dead | Jonathan Cahn Sermon

https://www.youtube.com/watch?v=N_rX9gbDRb8


Please Watch

WHAT HAPPENS WHEN A SPIRIT LEAVES A PERSON'S BODY?

https://www.youtube.com/watch?v=L1jKfsoi2JY


Please Watch

Urgent! See The Bible's Harsh Truths About Cremating the Dead

https://www.youtube.com/watch?v=T0dgQhbOQw4


Signs of the End Times are 'Intensifying' as Anti-Semitism Soars

https://www.youtube.com/watch?v=iksrmK0I9MQ


Verse of the Day

'''Our recommended bible!'''

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https://www.youtube.com/watch?v=40DclW84HkM


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https://www.ucg.org/beyond-today/beyond-today-television-program/when-demons-are-real


CRAZY "CHURCHES" and "PREACHERS" vs A TRUE CHURCH of GOD

https://www.youtube.com/watch?v=i1DQTDepL7A


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Articles to read and study.



Page.png October featured article


The Origin of Jesus"

"The bread of God is he which cometh down from heaven, and giveth life unto the world...I came down from heaven" (John 6:33,38).

These words, and others like them, are misused to support the wrong idea that Jesus physically existed in Heaven before his birth. The following points, however, must be noted:

1. Trinitarians take these words as literal in order to prove their point.

However, if we are to take them literally, then this means that somehow

Jesus literally floated down through the skies. Not only is the Bible totally silent about this, but the language of Jesus being conceived as a baby in Mary's womb is made meaningless. Jn.6:60 describes the teaching about the manna as a saying "hard to take in" (Moffatt's Translation); i.e. we need to understand that it is figurative language being used.

2. In John 6, Jesus is explaining how the manna was a type of himself. The manna was sent from God in the sense that it was God who was responsible for creating it on the earth; it did not physically float down from the throne of God in Heaven. Thus Christ's coming from Heaven is to be understood likewise; he was created on earth, by the Holy Spirit acting upon the womb of Mary (Lk.1:35).

3. Jesus says that "the bread that I will give is my flesh" (Jn.6:51).

Trinitarians claim that it was the 'God' part of Jesus which came down from Heaven. But Jesus says that it was his "flesh" which was the bread which came down from Heaven. Likewise Jesus associates the bread from Heaven with himself as the "Son of man" (Jn.6:62), not 'God the Son'.

4. In this same passage in John 6 there is abundant evidence that Jesus was not equal to God. "The living Father hath sent me" (Jn.6:57) shows that Jesus and God do not share co-equality; and the fact that "I live by the Father" (Jn.6:57) is hardly the 'co-eternity' of which Trinitarians speak.

5. It must be asked, When and how did Jesus 'come down' from Heaven?

Trinitarians use these verses in John 6 to 'prove' that Jesus came down from Heaven at his birth. But Jesus speaks of himself as "he which cometh down from heaven" (Jn 6:33,50), as if it is an ongoing process. Speaking of God's gift of Jesus, Christ said "My Father is giving you the bread" from Heaven (Jn 6:32 Weymouth). At the time Jesus was speaking these words, he had already 'come down' in a certain sense, in that he had been sent by God.

Because of this, he could also speak in the past tense: "I am the living bread which came down from Heaven" (Jn 6:51). But he also speaks about 'coming down' as the bread from Heaven in the form of his death on the cross: "The bread that I will give is my flesh, which I will give for the life of the world" (Jn 6:51). So we have Jesus speaking here of having already come down from Heaven, being in the process of 'coming down', and still having to 'come down' in his death on the cross. This fact alone should prove that 'coming down' refers to God manifesting Himself, rather than only referring to Christ's birth. This is conclusively proved by all the Old Testament references to God 'coming down' having just this same meaning. Thus God saw the affliction of His people in Egypt, and 'came down' to save them through Moses. He has seen our bondage to sin, and has 'come down' or manifested Himself, by sending Jesus as the equivalent to Moses to lead us out of sin.