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'''Back to [[A Devotional Commentary on the Gospels]]'''
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November 11  
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====John 18:19-24. An officer strikes Jesus with the palm of his hand. </em></strong><em></em></p>
<p>'''November 11'''<br><br>
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<p>There are some acts of love done to the Son of God, recorded in the Scriptures to the everlasting <em>honor </em>of those who did them. We count <em>her </em>blessed who washed the Redeemer's feet with her tears; and Mary also, who anointed his head with ointment; and Joseph and Nicodemus, who wrapped his body in fine linen; and the little company of women who brought spices to the sepulcher. Even the man who lent him the donkey on which he rode, and he who lent him the room in which he supped, acquired honor by these acts of kindness. </p>
John 18:19-24.&nbsp;'''<em>An officer strikes Jesus with the palm of his hand.</em>'''<br><br>
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<p>But there are some deeds of <em>malice </em>recorded in Scripture, to the everlasting <em>shame </em>of those who perpetrated them. Such was the deed of the man who struck with the palm of his hand the Lord of glory. Had Jesus been merely a <em>common </em>prisoner, it would have been ungenerous to strike him when his hands were <em>bound. </em>But though the officer may not have known that he was the Son of God, he must have been aware that he was no <em>common </em>prisoner. He must have heard of his works of mercy and of power. What could have been his motive for inflicting a profane blow? Was it to please the high priest? Caiaphas encouraged wickedness in his servants. <em>He </em>had given the counsel that it was expedient that one man should die for the people. He was accountable for all the injuries inflicted upon the Savior from the time of his apprehension to the moment of his death, for he was the proposer of the whole scheme. But <em>everyone </em>who had a share in those dreadful transactions will have to answer for <em>their </em>part, <em>except </em>they afterwards repented of their deeds. <em>Some </em>who with wicked hands slew the Savior, were afterwards pierced in their heart at the preaching of Peter on the day of Pentecost. Who can tell but that this officer was found among those penitents? He may have washed his guilty hand as white as snow in the precious blood of the Lamb; for that blood cleanses from <em>all </em>sin. <em>If so, </em>with what anguish he must have looked back upon the insult he had once offered to the Son of God! But if he never did repent, his daring act remains recorded, not only in the Scriptures, but also in the book of God's remembrance. </p>
  There are some acts of love done to the Son of God, recorded in the Scriptures to the everlasting&nbsp;<em>honour&nbsp;</em>of those who did them. We count&nbsp;<em>her&nbsp;</em>blessed who washed the Redeemer's feet with her tears; and Mary also, who anointed his head with ointment; and Joseph and Nicodemus, who wrapped his body in fine linen; and the little company of women who brought spices to the sepulchre. Even the man who lent him the donkey on which he rode, and he who lent him the room in which he supped, acquired honour by these acts of kindness.<br><br>
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<p>Sinners have not <em>now </em>the opportunity of <em>striking </em>the Lord of glory—their puny arms cannot reach his exalted throne. But they can show their contempt and hatred by scoffing at his word, and persecuting his people. There are many insults offered every day to the Son of God. And why does he not avenge those insults? Because his hands, though no longer bound with <em>cord, </em>are restrained by <em>love. </em>He is patience toward us, not willing that any should perish, but that all should come to repentance. </p>
  But there are some deeds of&nbsp;<em>malice&nbsp;</em>recorded in Scripture, to the everlasting&nbsp;<em>shame&nbsp;</em>of those who perpetrated them. Such was the deed of the man who struck with the palm of his hand the Lord of glory. Had Jesus been merely a&nbsp;<em>common&nbsp;</em>prisoner, it would have been ungenerous to strike him when his hands were&nbsp;<em>bound.</em>&nbsp;But though the officer may not have known that he was the Son of God, he must have been aware that he was no&nbsp;<em>common&nbsp;</em>prisoner. He must have heard of his works of mercy and of power. What could have been his motive for inflicting a profane blow? Was it to please the high priest? <br><br>
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<p>Some persecutors have died rejoicing in those wicked deeds on account of which they were going to be eternally condemned. It is recorded of a Roman Catholic Bishop of London, named Stokesley, that on his death-bed he gloried in having assisted at the burning of fifty men, whom <em>he </em>called <em>heretics, </em>but whom <em>we </em>call <em>martyrs. </em>In the same dreadful state of mind the holy apostle Paul <em>would </em>have died, had not God shown mercy to him when a blasphemer, and a persecutor; he would have died exulting in the recollection of the day when the blood of Stephen was shed, and when he was standing by consenting to his death—for at that time he thought he was doing God service by making havoc of his church. But "the grace of the Lord was exceedingly abundant with faith, and love which is in Christ Jesus." (1 Tim. 1:14.) Saul heard a voice from heaven, saying, "Why are you persecuting me?" It was the same voice that once had said on <em>earth </em>to another persecutor, "Why do you smite me?" The words from heaven were accompanied by the power of the Holy Spirit, and they subdued the man, breathing out threatenings and slaughter. God has sometimes displayed his almighty power, not only in conquering the most daring <em>offenders, </em>but in conquering them in their most daring <em>moods. </em>When their sins seemed to have reached the highest point, and to have broken out with the greatest violence, then his powerful hand has laid them low at the foot of the cross. </p>
  Caiaphas encouraged wickedness in his servants.&nbsp;'''<em>He&nbsp;</em>had given the counsel that it was expedient that one man should die for the people. He was accountable for all the injuries inflicted upon the Saviour from the time of his apprehension to the moment of his death, for he was the proposer of the whole scheme. But&nbsp;<em>everyone&nbsp;</em>who had a share in those dreadful transactions will have to answer for&nbsp;<em>their&nbsp;</em>part,&nbsp;<em>except&nbsp;</em>they afterwards repented of their deeds.&nbsp;'''<em>Some&nbsp;</em>who with wicked hands slew the Saviour, were afterwards pierced in their heart at the preaching of Peter on the day of Pentecost. Who can tell but that this officer was found among those penitents? He may have washed his guilty hand as white as snow in the precious blood of the Lamb; for that blood cleanses from&nbsp;<em>all&nbsp;</em>sin.&nbsp;'''<em>If so,&nbsp;</em>with what anguish he must have looked back upon the insult he had once offered to the Son of God! But if he never did repent, his daring act remains recorded, not only in the Scriptures, but also in the book of God's remembrance.<br><br>
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  Sinners have not&nbsp;<em>now&nbsp;</em>the opportunity of&nbsp;<em>striking&nbsp;</em>the Lord of glory—their puny arms cannot reach his exalted throne. But they can show their contempt and hatred by scoffing at his word, and persecuting his people. There are many insults offered every day to the Son of God. And why does he not avenge those insults? Because his hands, though no longer bound with&nbsp;<em>cord,</em>&nbsp;are restrained by&nbsp;<em>love.</em>&nbsp;He is patience toward us, not willing that any should perish, but that all should come to repentance.<br><br>
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  Some persecutors have died rejoicing in those wicked deeds on account of which they were going to be eternally condemned. It is recorded of a Roman Catholic Bishop of London, named Stokesley, that on his death-bed he gloried in having assisted at the burning of fifty men, whom&nbsp;<em>he&nbsp;</em>called&nbsp;<em>heretics,</em>&nbsp;but whom&nbsp;<em>we&nbsp;</em>call&nbsp;<em>martyrs.</em>&nbsp;In the same dreadful state of mind the holy apostle Paul&nbsp;<em>would&nbsp;</em>have died, had not God shown mercy to him when a blasphemer, and a persecutor; he would have died exulting in the recollection of the day when the blood of Stephen was shed, and when he was standing by consenting to his death—for at that time he thought he was doing God service by making havoc of his church. <br><br>
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  But &quot;the grace of the Lord was exceedingly abundant with faith, and love which is in Christ Jesus.&quot;  (1 Tim. 1:14.) Saul heard a voice from heaven, saying, &quot;Why are you persecuting me?&quot; It was the same voice that once had said on&nbsp;<em>earth&nbsp;</em>to another persecutor, &quot;Why do you smite me?&quot; The words from heaven were accompanied by the power of the Holy Spirit, and they subdued the man, breathing out threatening and slaughter. God has sometimes displayed his almighty power, not only in conquering the most daring<em> offenders,</em>&nbsp;but in conquering them in their most daring&nbsp;<em>moods.</em>&nbsp;When their sins seemed to have reached the highest point, and to have broken out with the greatest violence, then his powerful hand has laid them low at the foot of the cross.<br>
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''Back to [[A Devotional Commentary on the Gospels]]''
'''Back to [[A Devotional Commentary on the Gospels]]'''
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Revision as of 22:43, 27 January 2019

November 11 ====John 18:19-24. An officer strikes Jesus with the palm of his hand. </em></strong></p>

There are some acts of love done to the Son of God, recorded in the Scriptures to the everlasting honor of those who did them. We count her blessed who washed the Redeemer's feet with her tears; and Mary also, who anointed his head with ointment; and Joseph and Nicodemus, who wrapped his body in fine linen; and the little company of women who brought spices to the sepulcher. Even the man who lent him the donkey on which he rode, and he who lent him the room in which he supped, acquired honor by these acts of kindness.

But there are some deeds of malice recorded in Scripture, to the everlasting shame of those who perpetrated them. Such was the deed of the man who struck with the palm of his hand the Lord of glory. Had Jesus been merely a common prisoner, it would have been ungenerous to strike him when his hands were bound. But though the officer may not have known that he was the Son of God, he must have been aware that he was no common prisoner. He must have heard of his works of mercy and of power. What could have been his motive for inflicting a profane blow? Was it to please the high priest? Caiaphas encouraged wickedness in his servants. He had given the counsel that it was expedient that one man should die for the people. He was accountable for all the injuries inflicted upon the Savior from the time of his apprehension to the moment of his death, for he was the proposer of the whole scheme. But everyone who had a share in those dreadful transactions will have to answer for their part, except they afterwards repented of their deeds. Some who with wicked hands slew the Savior, were afterwards pierced in their heart at the preaching of Peter on the day of Pentecost. Who can tell but that this officer was found among those penitents? He may have washed his guilty hand as white as snow in the precious blood of the Lamb; for that blood cleanses from all sin. If so, with what anguish he must have looked back upon the insult he had once offered to the Son of God! But if he never did repent, his daring act remains recorded, not only in the Scriptures, but also in the book of God's remembrance.

Sinners have not now the opportunity of striking the Lord of glory—their puny arms cannot reach his exalted throne. But they can show their contempt and hatred by scoffing at his word, and persecuting his people. There are many insults offered every day to the Son of God. And why does he not avenge those insults? Because his hands, though no longer bound with cord, are restrained by love. He is patience toward us, not willing that any should perish, but that all should come to repentance.

Some persecutors have died rejoicing in those wicked deeds on account of which they were going to be eternally condemned. It is recorded of a Roman Catholic Bishop of London, named Stokesley, that on his death-bed he gloried in having assisted at the burning of fifty men, whom he called heretics, but whom we call martyrs. In the same dreadful state of mind the holy apostle Paul would have died, had not God shown mercy to him when a blasphemer, and a persecutor; he would have died exulting in the recollection of the day when the blood of Stephen was shed, and when he was standing by consenting to his death—for at that time he thought he was doing God service by making havoc of his church. But "the grace of the Lord was exceedingly abundant with faith, and love which is in Christ Jesus." (1 Tim. 1:14.) Saul heard a voice from heaven, saying, "Why are you persecuting me?" It was the same voice that once had said on earth to another persecutor, "Why do you smite me?" The words from heaven were accompanied by the power of the Holy Spirit, and they subdued the man, breathing out threatenings and slaughter. God has sometimes displayed his almighty power, not only in conquering the most daring offenders, but in conquering them in their most daring moods. When their sins seemed to have reached the highest point, and to have broken out with the greatest violence, then his powerful hand has laid them low at the foot of the cross.

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