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(John 14:1-3. Christ promises his disciples to receive them into his Father's house.)
 
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'''Back to [[A Devotional Commentary on the Gospels]]'''
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October 13
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====John 14:1-3. Christ promises his disciples to receive them into his Father's house. ====
<p><strong>October 13</strong><br><br>
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<p>As we read these words, let us remember in what interesting circumstances they were uttered. Jesus was conversing with his eleven apostles, in an upper room, only a few hours before his crucifixion. </p>
John 14:1-3.'''&nbsp;<em>Christ</em><em> promises his disciples to receive them into his Father's house.</em>'''<br><br>
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<p>There was a moment in which He himself was troubled in spirit, but now it seems that his disciples were more troubled than himself, for he undertakes to comfort them. He had made one declaration that had grieved them exceedingly; He had said, "Where I go, you cannot come." Peter had expressed his sorrow, and had obtained this sweet assurance, "You shall follow me afterwards." The other apostles must have desired to hear words like these addressed to themselves. </p><P>Their desire was fully satisfied when Jesus said, "In my Father's house are <em>many </em>mansions. I go to prepare a place for <em>you." </em>There was a mansion, <em>not </em>for <em>Peter </em>only, but also for John and James, and <em>all </em>the apostles. And are these mansions for <em>them alone? </em>Does not each of us inquire, "Is there a mansion for <em>me </em>also?" Yes, there is not only a mansion, but a <em>crown </em>for everyone who loves the Lord. Hear what the apostle Paul says, "Henceforth there is laid up for me a <em>crown </em>of righteousness, which the Lord, the righteous judge, shall give me in that day; and not to <em>me only, </em>but unto <em>all </em>them also that <em>love </em>his appearing." (2 Tim. 4:8.) Here is <em>hope, </em>here is <em>assurance, </em>for every one who can sincerely say, "Come, Lord Jesus, come <em>quickly." </em></p>
  As we read these words, let us remember in what interesting circumstances they were uttered. Jesus was conversing with his eleven apostles, in an upper room, only a few hours before his crucifixion.<br><br>
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<p>Well might the disciples be troubled at the thought of losing such a friend as their Lord had been to them. The kindest friend we have ever known has sometimes treated us coldly, impatiently, or harshly; but Jesus had <em>always </em>been affectionate, sympathizing, and tender. The <em>best </em>friend we have ever had was subject to error and infirmity, but Jesus possessed unspotted holiness, unerring wisdom, and unblemished loveliness. In losing his presence the disciples felt that they should lose the chief joy of their existence. He knew the desire of their hearts, therefore he said, "That where I am, there you may be also." They have now tasted the fulfillment of this promise! The <em>apostles </em>are where Jesus is. Absent from the body they are present with the Lord. </p>
  There was a moment in which He himself was troubled in spirit, but now it seems that his disciples were more troubled than himself, for he undertakes to comfort them. He had made one declaration that had grieved them exceedingly; He had said, &quot;Where I go, you cannot come.&quot; Peter had expressed his sorrow, and had obtained this sweet assurance, &quot;You shall follow me afterwards.&quot; The other apostles must have desired to hear words like these addressed to themselves. Their desire was fully satisfied when Jesus said, &quot;In my Father's house are&nbsp;<em>many&nbsp;</em>mansions. I go to prepare a place for&nbsp;<em>you.&quot;&nbsp;</em><br><br>
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<p>Some who were once with <em>us, </em>are now with <em>him. </em>Would we wish to call them back? Could we make them as happy as Jesus is now making them? While <em>we </em>are enduring trials, exposed to temptations, and subject to sin, they rest in the mansions that he prepared for them in his Father's house. They do not desire to return to us, but they long for <em>us </em>to come where they are. There are mansions enough for a multitude which no man can number. Every hour some happy spirit is ascending to inhabit the place the Savior has prepared for him. The dying Stephen looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God; and as they stoned him he called upon God, saying, "Lord Jesus, receive my spirit." (Acts 7:55, 60.) </p>
  There was a mansion,&nbsp;<em>not&nbsp;</em>for&nbsp;<em>Peter</em><em>&nbsp;</em>only, but also for John and James, and&nbsp;<em>all&nbsp;</em>the apostles. And are these mansions for&nbsp;<em>them alone?</em>&nbsp;Does not each of us inquire, &quot;Is there a mansion for&nbsp;<em>me&nbsp;</em>also?&quot;  Yes, there is not only a mansion, but a&nbsp;<em>crown&nbsp;</em>for everyone who loves the Lord. Hear what the apostle Paul says, &quot;Henceforth there is laid up for me a&nbsp;<em>crown&nbsp;</em>of righteousness, which the Lord, the righteous judge, shall give me in that day; and not to&nbsp;<em>me only,&nbsp;</em>but unto&nbsp;<em>all&nbsp;</em>them also that&nbsp;<em>love&nbsp;</em>his appearing.&quot;  (2 Tim. 4:8.) Here is&nbsp;<em>hope,</em>&nbsp;here is&nbsp;<em>assurance,</em>&nbsp;for every one who can sincerely say, &quot;Come, Lord Jesus, come&nbsp;<em>quickly.&quot;</em><br><br>
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  Well might the disciples be troubled at the thought of losing such a friend as their Lord had been to them. The kindest friend we have ever known has sometimes treated us coldly, impatiently, or harshly; but Jesus had&nbsp;<em>always&nbsp;</em>been affectionate, sympathizing, and tender. The&nbsp;<em>best&nbsp;</em>friend we have ever had was subject to error and infirmity, but Jesus possessed unspotted holiness, unerring wisdom, and unblemished loveliness. In losing his presence the disciples felt that they should lose the chief joy of their existence. He knew the desire of their hearts, therefore he said, &quot;That where I am, there you may be also.&quot; They have now tasted the fulfilment  of this promise! The&nbsp;<em>apostles&nbsp;</em>are where Jesus is. Absent from the body they are present with the Lord.<br><br>
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  Some who were once with&nbsp;<em>us,</em>&nbsp;are now with&nbsp;<em>him.</em>&nbsp;Would we wish to call them back? Could we make them as happy as Jesus is now making them? While&nbsp;<em>we&nbsp;</em>are enduring trials, exposed to temptations, and subject to sin, they rest in the mansions that he prepared for them in his Father's house. They do not desire to return to us, but they long for&nbsp;<em>us&nbsp;</em>to come where they are. There are mansions enough for a multitude which no man can number. Every hour some happy spirit is ascending to inhabit the place the Saviour  has prepared for him. The dying Stephen looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God; and as they stoned him he called upon God, saying, &quot;Lord Jesus, receive my spirit.&quot; (Acts 7:55, 60.)</p>
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''Back to [[A Devotional Commentary on the Gospels]]''
'''Back to [[A Devotional Commentary on the Gospels]]'''
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Latest revision as of 02:23, 27 January 2019

October 13

John 14:1-3. Christ promises his disciples to receive them into his Father's house.

As we read these words, let us remember in what interesting circumstances they were uttered. Jesus was conversing with his eleven apostles, in an upper room, only a few hours before his crucifixion.

There was a moment in which He himself was troubled in spirit, but now it seems that his disciples were more troubled than himself, for he undertakes to comfort them. He had made one declaration that had grieved them exceedingly; He had said, "Where I go, you cannot come." Peter had expressed his sorrow, and had obtained this sweet assurance, "You shall follow me afterwards." The other apostles must have desired to hear words like these addressed to themselves.

Their desire was fully satisfied when Jesus said, "In my Father's house are many mansions. I go to prepare a place for you." There was a mansion, not for Peter only, but also for John and James, and all the apostles. And are these mansions for them alone? Does not each of us inquire, "Is there a mansion for me also?" Yes, there is not only a mansion, but a crown for everyone who loves the Lord. Hear what the apostle Paul says, "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me in that day; and not to me only, but unto all them also that love his appearing." (2 Tim. 4:8.) Here is hope, here is assurance, for every one who can sincerely say, "Come, Lord Jesus, come quickly."

Well might the disciples be troubled at the thought of losing such a friend as their Lord had been to them. The kindest friend we have ever known has sometimes treated us coldly, impatiently, or harshly; but Jesus had always been affectionate, sympathizing, and tender. The best friend we have ever had was subject to error and infirmity, but Jesus possessed unspotted holiness, unerring wisdom, and unblemished loveliness. In losing his presence the disciples felt that they should lose the chief joy of their existence. He knew the desire of their hearts, therefore he said, "That where I am, there you may be also." They have now tasted the fulfillment of this promise! The apostles are where Jesus is. Absent from the body they are present with the Lord.

Some who were once with us, are now with him. Would we wish to call them back? Could we make them as happy as Jesus is now making them? While we are enduring trials, exposed to temptations, and subject to sin, they rest in the mansions that he prepared for them in his Father's house. They do not desire to return to us, but they long for us to come where they are. There are mansions enough for a multitude which no man can number. Every hour some happy spirit is ascending to inhabit the place the Savior has prepared for him. The dying Stephen looked up steadfastly into heaven and saw the glory of God, and Jesus standing on the right hand of God; and as they stoned him he called upon God, saying, "Lord Jesus, receive my spirit." (Acts 7:55, 60.)

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