Difference between revisions of "JL 2"
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| − | ====John 9: | + | ====John 9:24-34. The Pharisees cast out the man who was born blind. ==== |
| − | <p> | + | <p>The conduct of the Pharisees was exactly opposite to that of the man who was born blind. The Pharisees betrayed their <em>hypocrisy </em>in every word they uttered, while the poor beggar evinced in all his replies <em>sincerity </em>. They endeavored to cover their hatred against the Savior by an appearance of religion. They said, "Give God the praise—this man is a sinner." But the single and straight-forward character with whom they argued was not to be deceived by their affectation of piety. He reasoned well; he kept to <em>facts </em>. He said, "Whereas I was blind, now I see." This was a <em>fact, </em>a <em>convincing </em>fact. There are many who can meet all the arguments used against true religion by this declaration—"Whereas I was a dark, ignorant creature, a stranger to God and myself; now I know that he is gracious, and that I am a sinner. I rejoice in the light that his gospel has poured into my mind, and I am persuaded that His word is <em>truth." </em></p> |
| − | + | <p><em>Experience </em>strengthens the mind against the attacks of infidels, more than all the philosophy in the world. </p> | |
| − | <p> | + | <p>The Pharisees became enraged when they found they could make no impression on the poor man's mind. The inquiry, "Will you also be his disciples?" offended their pride, and provoked them to use insulting language. But the beggar betrayed neither anger nor fear. He boldly yet calmly answered, "God hears not sinners." This was a scriptural sentiment—"The prayer of the wicked is an abomination to the Lord." The prayers of <em>penitent </em>sinners are heard, but not the prayers of those sinners who are pursuing a course of iniquity. If Jesus had been an impostor, God would not have heard him, or enabled him to do miracles. The poor man did not know that Jesus was the Son of God, but he felt assured that he was a true prophet. He believed, as Nicodemus once did, that he was a teacher sent from God. But how much more courageous he was than Nicodemus! The ruler came to Jesus by night for fear of the Jews, his <em>equals </em>in power and authority—the beggar in open day acknowledged Him before his <em>superiors </em>in rank and station. Nicodemus had much learning; he was a master or teacher in Israel; the beggar having been born blind, could not even have learned to read. Yet Nicodemus knew less of the truth than the blind beggar. </p> |
| − | <p> | + | <p>God delights in showing his power by exalting those whom the world despises. A simple peasant has often a clearer view of the gospel than a learned, though sincere, inquirer. It is the Holy Spirit who opens the eyes of the understanding, and sometimes he enlightens with his brightest beams the most ignorant. If we would be truly wise, we must pray for <em>His </em>light. </p> |
| − | < | + | <p>The poor man was not suffered to go unpunished. The Pharisees, after first reproaching him in an unfeeling manner, saying, "You were altogether born in sins," proceeded to cast him out. Though they still permitted him to enter the synagogue, they forbade him to approach any of the congregation. Did no fears oppress his mind respecting his <em>temporal </em>provision? Unaccustomed to work, how could he <em>earn </em>his daily bread? or how could an excommunicated man hope to obtain alms from the passers-by? Thus he suffered the loss of all things for his Savior's sake. He is the <em>first </em>whose name is recorded as openly disgraced for confessing Christ. He is <em>the </em>first of a glorious train, some of whom suffered reproach, others imprisonment, and others death, because they would not deny Jesus. His case was singular, because he knew not the glory of the Being on whose account he was cast out. He knew not that he was the Son of God. </p> |
| − | < | + | <p>If we, who <em>do </em>know who Jesus is, should be ashamed of him before the world, how would the conduct of this poor beggar condemn us! May the Lord give us grace not to be afraid of a man that shall die, or of the son of man that shall be made as grass; but to fear him who stretched forth the heavens, and laid the foundations of the earth, even Him who raised the Lord Jesus from the dead, and will raise <em>us </em>also, if we believe in Him. </p> |
| − | <p> | + | <p>For what is man, and what—his smile? <br>The terror of his anger—what? <br>Like grass he flourishes awhile, <br>And then his place shall know him not. <br>For fear of such an one shall I <br>The Lord of Heaven and earth deny? </p> |
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Latest revision as of 00:20, 27 January 2019
July 2
John 9:24-34. The Pharisees cast out the man who was born blind.
The conduct of the Pharisees was exactly opposite to that of the man who was born blind. The Pharisees betrayed their hypocrisy in every word they uttered, while the poor beggar evinced in all his replies sincerity . They endeavored to cover their hatred against the Savior by an appearance of religion. They said, "Give God the praise—this man is a sinner." But the single and straight-forward character with whom they argued was not to be deceived by their affectation of piety. He reasoned well; he kept to facts . He said, "Whereas I was blind, now I see." This was a fact, a convincing fact. There are many who can meet all the arguments used against true religion by this declaration—"Whereas I was a dark, ignorant creature, a stranger to God and myself; now I know that he is gracious, and that I am a sinner. I rejoice in the light that his gospel has poured into my mind, and I am persuaded that His word is truth."
Experience strengthens the mind against the attacks of infidels, more than all the philosophy in the world.
The Pharisees became enraged when they found they could make no impression on the poor man's mind. The inquiry, "Will you also be his disciples?" offended their pride, and provoked them to use insulting language. But the beggar betrayed neither anger nor fear. He boldly yet calmly answered, "God hears not sinners." This was a scriptural sentiment—"The prayer of the wicked is an abomination to the Lord." The prayers of penitent sinners are heard, but not the prayers of those sinners who are pursuing a course of iniquity. If Jesus had been an impostor, God would not have heard him, or enabled him to do miracles. The poor man did not know that Jesus was the Son of God, but he felt assured that he was a true prophet. He believed, as Nicodemus once did, that he was a teacher sent from God. But how much more courageous he was than Nicodemus! The ruler came to Jesus by night for fear of the Jews, his equals in power and authority—the beggar in open day acknowledged Him before his superiors in rank and station. Nicodemus had much learning; he was a master or teacher in Israel; the beggar having been born blind, could not even have learned to read. Yet Nicodemus knew less of the truth than the blind beggar.
God delights in showing his power by exalting those whom the world despises. A simple peasant has often a clearer view of the gospel than a learned, though sincere, inquirer. It is the Holy Spirit who opens the eyes of the understanding, and sometimes he enlightens with his brightest beams the most ignorant. If we would be truly wise, we must pray for His light.
The poor man was not suffered to go unpunished. The Pharisees, after first reproaching him in an unfeeling manner, saying, "You were altogether born in sins," proceeded to cast him out. Though they still permitted him to enter the synagogue, they forbade him to approach any of the congregation. Did no fears oppress his mind respecting his temporal provision? Unaccustomed to work, how could he earn his daily bread? or how could an excommunicated man hope to obtain alms from the passers-by? Thus he suffered the loss of all things for his Savior's sake. He is the first whose name is recorded as openly disgraced for confessing Christ. He is the first of a glorious train, some of whom suffered reproach, others imprisonment, and others death, because they would not deny Jesus. His case was singular, because he knew not the glory of the Being on whose account he was cast out. He knew not that he was the Son of God.
If we, who do know who Jesus is, should be ashamed of him before the world, how would the conduct of this poor beggar condemn us! May the Lord give us grace not to be afraid of a man that shall die, or of the son of man that shall be made as grass; but to fear him who stretched forth the heavens, and laid the foundations of the earth, even Him who raised the Lord Jesus from the dead, and will raise us also, if we believe in Him.
For what is man, and what—his smile?
The terror of his anger—what?
Like grass he flourishes awhile,
And then his place shall know him not.
For fear of such an one shall I
The Lord of Heaven and earth deny?