Difference between revisions of "JY 6"
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====Luke 1:5-14. The Angel's visit to Zacharias.==== | ====Luke 1:5-14. The Angel's visit to Zacharias.==== | ||
| − | + | Luke said in his preface, that he had perfect understanding of all things from the very <em>first;</em> so we find that his history begins very early indeed, and describes events that happened before the birth of Jesus.<br> | |
| − | John the Baptist was born six months before Jesus. In this chapter we have an account of his parents. His father was a priest named Zacharias. His mother Elizabeth also was of the family of the priests, the descendants of Aaron.<br> | + | John the Baptist was born six months before Jesus. In this chapter we have an account of his parents. His father was a priest named Zacharias. His mother Elizabeth also was of the family of the priests, the descendants of Aaron.<br> |
| − | They did. But they believed in the <em>promise</em><em></em>of a Saviour; and thus they became partakers of his righteousness. It was in this way Abraham was righteous. It is written, "He believed in the Lord, and he counted it to him for righteousness."<br>Faith is the means by which sinners receive the righteousness of Christ. It has often been compared to the <em>hand;</em><em> </em>and righteousness to a <em>treasure.</em> As the hand grasps the treasure, so faith lays hold of Christ's righteousness.<br> | + | Zacharias and Elizabeth "were '''<strong>righteous</strong>''' before God." How could they be righteous? Is it not written, "There is none righteous; no, not one?" God, who knows all hearts, has made this declaration. But when a man believes in Christ, he becomes righteous, for the righteousness of Christ becomes his. Jesus bore <em>our sins</em><em> </em>that we might obtain <em>his righteousness.</em> But it may be said, "How could Zacharias and Elizabeth believe in Christ? Did they not live before he came into the world?" |
| − | Zacharias and Elizabeth were pardoned sinners. Therefore they were sanctified by the Holy Spirit. Though still subject to sin, they indulged in no sinful <em>habits.</em> They were not satisfied (as hypocrites are) with observing those commandments that it was convenient to obey, while they neglected those that were more difficult—but they walked in <em>all</em><em> </em>the commandments of the Lord blameless. We shall soon have a proof that they were still subject to sin; for we shall soon read how Zacharias was overtaken by unbelief.<br>Zacharias and Elizabeth had no child; and the lack of children was considered by the Jews as a heavy affliction. Yet at length they became the parents of one of the greatest prophets that ever appeared in the world. All the circumstances connected with this event were very remarkable.<br>As Zacharias was a priest, it was his office at certain times to burn incense in the temple. The priests were so numerous, that they could not all live at Jerusalem. They were divided into twenty-four courses; and each course came up to Jerusalem in its turn, to serve for one week in the temple. It was determined by lot every morning who was to enjoy the privilege of burning incense that day at the golden altar. The priest, on whom the lot fell, went alone into the temple both morning and evening, to burn sweet spices as an offering to God, while the people remained in the court repeating public prayers for a blessing upon all nations.<br><br>On the day when God purposed to speak to '''<strong>Zacharias</strong>, he caused the lot to fall upon him. <strong>The most minute circumstances are under his control, and are often the beginnings of very great events.'''</strong> <br> | + | |
| + | They did. But they believed in the <em>promise</em><em></em>of a Saviour; and thus they became partakers of his righteousness. It was in this way Abraham was righteous. It is written, "He believed in the Lord, and he counted it to him for righteousness."<br>Faith is the means by which sinners receive the righteousness of Christ. It has often been compared to the <em>hand;</em><em> </em>and righteousness to a <em>treasure.</em> As the hand grasps the treasure, so faith lays hold of Christ's righteousness.<br> | ||
| + | |||
| + | Zacharias and Elizabeth were pardoned sinners. Therefore they were sanctified by the Holy Spirit. Though still subject to sin, they indulged in no sinful <em>habits.</em> They were not satisfied (as hypocrites are) with observing those commandments that it was convenient to obey, while they neglected those that were more difficult—but they walked in <em>all</em><em> </em>the commandments of the Lord blameless. We shall soon have a proof that they were still subject to sin; for we shall soon read how Zacharias was overtaken by unbelief.<br> | ||
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| + | Zacharias and Elizabeth had no child; and the lack of children was considered by the Jews as a heavy affliction. Yet at length they became the parents of one of the greatest prophets that ever appeared in the world. All the circumstances connected with this event were very remarkable.<br>As Zacharias was a priest, it was his office at certain times to burn incense in the temple. The priests were so numerous, that they could not all live at Jerusalem. They were divided into twenty-four courses; and each course came up to Jerusalem in its turn, to serve for one week in the temple. | ||
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| + | It was determined by lot every morning who was to enjoy the privilege of burning incense that day at the golden altar. The priest, on whom the lot fell, went alone into the temple both morning and evening, to burn sweet spices as an offering to God, while the people remained in the court repeating public prayers for a blessing upon all nations.<br><br>On the day when God purposed to speak to '''<strong>Zacharias</strong>, he caused the lot to fall upon him. <strong>The most minute circumstances are under his control, and are often the beginnings of very great events.'''</strong> <br> | ||
When Zacharias beheld the angel standing by the altar, he was troubled. We always find that men are troubled at the presence of angels. Yet Zacharias had no reason to fear, for the heavenly messenger came not to destroy him, but to bless. He said, "Your prayer is heard." What prayer? Was it for a <strong>son</strong> that Zacharias had prayed? Or was it that the '''<strong>Saviour'''</strong> might soon come into the world? Both these blessings were soon to be bestowed. A son was to be born to Zacharias, to prepare the way for the Saviour that was to be given to men. Well might a father rejoice at the birth of such a son! His very name showed that God would bless him and make him a blessing. The word "John" signifies "the grace or favour of God."<br> | When Zacharias beheld the angel standing by the altar, he was troubled. We always find that men are troubled at the presence of angels. Yet Zacharias had no reason to fear, for the heavenly messenger came not to destroy him, but to bless. He said, "Your prayer is heard." What prayer? Was it for a <strong>son</strong> that Zacharias had prayed? Or was it that the '''<strong>Saviour'''</strong> might soon come into the world? Both these blessings were soon to be bestowed. A son was to be born to Zacharias, to prepare the way for the Saviour that was to be given to men. Well might a father rejoice at the birth of such a son! His very name showed that God would bless him and make him a blessing. The word "John" signifies "the grace or favour of God."<br> | ||
Latest revision as of 02:04, 26 January 2019
January 6
Luke 1:5-14. The Angel's visit to Zacharias.
Luke said in his preface, that he had perfect understanding of all things from the very first; so we find that his history begins very early indeed, and describes events that happened before the birth of Jesus.
John the Baptist was born six months before Jesus. In this chapter we have an account of his parents. His father was a priest named Zacharias. His mother Elizabeth also was of the family of the priests, the descendants of Aaron.
Zacharias and Elizabeth "were righteous before God." How could they be righteous? Is it not written, "There is none righteous; no, not one?" God, who knows all hearts, has made this declaration. But when a man believes in Christ, he becomes righteous, for the righteousness of Christ becomes his. Jesus bore our sins that we might obtain his righteousness. But it may be said, "How could Zacharias and Elizabeth believe in Christ? Did they not live before he came into the world?"
They did. But they believed in the promiseof a Saviour; and thus they became partakers of his righteousness. It was in this way Abraham was righteous. It is written, "He believed in the Lord, and he counted it to him for righteousness."
Faith is the means by which sinners receive the righteousness of Christ. It has often been compared to the hand; and righteousness to a treasure. As the hand grasps the treasure, so faith lays hold of Christ's righteousness.
Zacharias and Elizabeth were pardoned sinners. Therefore they were sanctified by the Holy Spirit. Though still subject to sin, they indulged in no sinful habits. They were not satisfied (as hypocrites are) with observing those commandments that it was convenient to obey, while they neglected those that were more difficult—but they walked in all the commandments of the Lord blameless. We shall soon have a proof that they were still subject to sin; for we shall soon read how Zacharias was overtaken by unbelief.
Zacharias and Elizabeth had no child; and the lack of children was considered by the Jews as a heavy affliction. Yet at length they became the parents of one of the greatest prophets that ever appeared in the world. All the circumstances connected with this event were very remarkable.
As Zacharias was a priest, it was his office at certain times to burn incense in the temple. The priests were so numerous, that they could not all live at Jerusalem. They were divided into twenty-four courses; and each course came up to Jerusalem in its turn, to serve for one week in the temple.
It was determined by lot every morning who was to enjoy the privilege of burning incense that day at the golden altar. The priest, on whom the lot fell, went alone into the temple both morning and evening, to burn sweet spices as an offering to God, while the people remained in the court repeating public prayers for a blessing upon all nations.
On the day when God purposed to speak to Zacharias, he caused the lot to fall upon him. The most minute circumstances are under his control, and are often the beginnings of very great events.
When Zacharias beheld the angel standing by the altar, he was troubled. We always find that men are troubled at the presence of angels. Yet Zacharias had no reason to fear, for the heavenly messenger came not to destroy him, but to bless. He said, "Your prayer is heard." What prayer? Was it for a son that Zacharias had prayed? Or was it that the Saviour might soon come into the world? Both these blessings were soon to be bestowed. A son was to be born to Zacharias, to prepare the way for the Saviour that was to be given to men. Well might a father rejoice at the birth of such a son! His very name showed that God would bless him and make him a blessing. The word "John" signifies "the grace or favour of God."