What is Christianity Wiki

Jump to: navigation, search

Difference between revisions of "FY 15"

(Created page with "'''Back to A Devotional Commentary on the Gospels''' ---- <p><strong>February 15</strong><br><br> John 4:39-54. <em>'''The conversion of the Samaritans, and the healing ...")
 
 
Line 1: Line 1:
'''Back to [[A Devotional Commentary on the Gospels]]'''
+
February 15  
----
+
<p><strong>February 15</strong><br><br>
+
John 4:39-54.&nbsp;<em>'''The conversion of the Samaritans, and the healing of  the nobleman's son.</em>''' <br><br>
+
  Some of the Samaritans were longer in believing  than others. Some believed on account of the woman's testimony, others—not  until they had heard him themselves. We know it is best to believe without  hesitation, for Jesus once said,  &quot;Blessed are those who have not seen, and yet have believed.&quot; You  remember how readily Mary believed the  angel's message; and Elizabeth said to her,  &quot;Blessed is she who believes, for there shall be a performance of the  things told her of the Lord.&quot; But though some of the Samaritans were&nbsp;<em>slow&nbsp;</em>in  believing—after they believed, they were&nbsp;<em>bold&nbsp;</em>in confessing  their faith. They said, &quot;We know that this is indeed the Christ,  the Saviour of the&nbsp;<em>world.&quot;</em>&nbsp;O what a title that is! <br><br>
+
  The Saviour of the&nbsp;<em>&quot;world;&quot;&nbsp;</em>not  of&nbsp;<em>Jews&nbsp;</em>only, but of SAMARITANS also, of some of every kindred  and of every nation. May we all know him as&nbsp;<em>our&nbsp;</em>Saviour. We  shall never truly love him until we know him, not only from report, but from  experience. How different is the state of that person who only knows Jesus from what others have said of him—from&nbsp;<em>his&nbsp;</em>state  who has received answers to his&nbsp;<em>own</em> prayers, and felt that  his&nbsp;<em>own&nbsp;</em>sins are forgiven!<br><br>
+
  Jesus could not stay more than&nbsp;<em>two days&nbsp;</em>with these  Samaritans! We perhaps have heard a thousand sermons, and have read the Bible  through many times. Is it possible that any one among us does not love the Saviour?  Would not these Samaritans rise up in judgment against one so much favoured and  yet so unfeeling!<br><br>
+
  Jesus did not return to Nazareth,  which was his own country. There he was more despised than in any other place,  because the people were accustomed to him. Though they had heard his blessed  conversation year after year, and beheld his lovely example, they esteemed him  not.&nbsp;<strong>It often happens that the gospel is most neglected where it has  been longest preached.</strong>&nbsp;The excellent Baxter  said, &quot;I wish to be the minister of a place, either where the people  have&nbsp;<em>heartily&nbsp;</em>embraced the gospel or where they have&nbsp;<em>never&nbsp;</em>heard  it; but I dread being the minister of a place where the people have heard in  vain.&quot; Those who have heard without profit become hardened, and are more  rarely converted than others.<br><br>
+
  We find in this chapter an instance of a nobleman  coming to Jesus. Not&nbsp;<em>many&nbsp;</em>noble  are called, yet&nbsp;<em>some&nbsp;</em>are called. This man was&nbsp;<strong>brought  to Jesus by his afflictions</strong>. In  his sorrowful circumstances this nobleman found himself as dependent upon God  as a beggar. There was none but Jesus  who could relieve his sorrow. The Lord did not favour him more than others, but  treated him with the greatest plainness. Had this nobleman been proud, like  Naaman, the Syrian, he might have gone away in anger; but he stood the trial of  his faith. It was to try him, Jesus  said, &quot;Except you see signs and wonders, you will not believe.&quot; <br><br>
+
  The nobleman showed by his answer he believed  already, for he replied, &quot;Sir, come down before my child dies.&quot; Yet  he had not&nbsp;<em>such&nbsp;</em>faith as the Centurion had, of whom we  afterwards read; for this nobleman did not believe that Jesus could save his  child unless he came down to the spot where he lay.&nbsp;<strong>But the Lord is  compassionate to&nbsp;<em>weak faith,&nbsp;</em>when it is&nbsp;<em>real.</em></strong> Jesus gave a greater proof of his power than the  afflicted father had ever thought of—for &quot;he is able to do exceeding  abundantly&nbsp;<em>above&nbsp;</em>all that we&nbsp;<em>ask&nbsp;</em>or  THINK,&quot; (Eph. 3:20.) &quot;Go your way,&quot; said the Lord, &quot;your  son lives.&quot; The nobleman's faith was grown so strong, that he believed the  declaration. Nor was that faith disappointed—for, while returning home, he learned  that his child had recovered at the very hour that Jesus  spoke the word.<br><br>
+
  He now acquaints his family with this great display  of the power and love of Jesus. What  is the result? The whole family, wife, children, servants, believe. What a  happy family they must have become! The master's journey was blessed to his  whole household. It is the fervent wish of every master who loves God, to bring  his whole household to the knowledge of him. May this family and this household  be joined to the household of faith, and to the family in heaven and earth who  are named after Jesus the Lord!</p>
+
  
----
+
====John 4:39-54. The conversion of the Samaritans, and the healing of the nobleman's son.====
'''Back to [[A Devotional Commentary on the Gospels]]'''
+
<p>Some of the Samaritans were longer in believing than others. Some believed on account of the woman's testimony, others—not until they had heard him themselves. We know it is best to believe without hesitation, for Jesus once said, "Blessed are those who have not seen, and yet have believed." You remember how readily Mary believed the angel's message; and Elizabeth said to her, "Blessed is she who believes, for there shall be a performance of the things told her of the Lord." But though some of the Samaritans were <em>slow </em>in believing—after they believed, they were <em>bold </em>in confessing their faith. They said, "We know that this is indeed the Christ, the Savior of the <em>world." </em>O what a title that is! The Savior of the <em>"world;" </em>not of <em>Jews </em>only, but of SAMARITANS also, of some of every kindred and of every nation. May we all know him as <em>our </em>Savior. We shall never truly love him until we know him, not only from report, but from experience. How different is the state of that person who only knows Jesus from what others have said of him—from <em>his </em>state who has received answers to his <em>own </em>prayers, and felt that his <em>own </em>sins are forgiven! </p>
 +
<p>Jesus could not stay more than <em>two days </em>with these Samaritans! We perhaps have heard a thousand sermons, and have read the Bible through many times. Is it possible that any one among us does not love the Savior? Would not these Samaritans rise up in judgment against one so much favored and yet so unfeeling! </p>
 +
<p>Jesus did not return to Nazareth, which was his own country. There he was more despised than in any other place, because the people were accustomed to him. Though they had heard his blessed conversation year after year, and beheld his lovely example, they esteemed him not. <strong>It often happens that the gospel is most neglected where it has been longest preached. </strong>The excellent Baxter said, "I wish to be the minister of a place, either where the people have <em>heartily </em>embraced the gospel or where they have <em>never </em>heard it; but I dread being the minister of a place where the people have heard in vain." Those who have heard without profit become hardened, and are more rarely converted than others. </p>
 +
<p>We find in this chapter an instance of a nobleman coming to Jesus. Not <em>many </em>noble are called, yet <em>some </em>are called. This man was <strong>brought to Jesus by his afflictions </strong>. In his sorrowful circumstances this nobleman found himself as dependent upon God as a beggar. There was none but Jesus who could relieve his sorrow. The Lord did not favor him more than others, but treated him with the greatest plainness. Had this nobleman been proud, like Naaman, the Syrian, he might have gone away in anger; but he stood the trial of his faith. It was to try him, Jesus said, "Except you see signs and wonders, you will not believe." The nobleman showed by his answer he believed already, for he replied, "Sir, come down before my child dies." Yet he had not <em>such </em>faith as the Centurion had, of whom we afterwards read; for this nobleman did not believe that Jesus could save his child unless he came down to the spot where he lay. <strong>But the Lord is compassionate to <em>weak faith, </em>when it is <em>real. </em></strong>Jesus gave a greater proof of his power than the afflicted father had ever thought of—for "he is able to do exceeding abundantly <em>above </em>all that we <em>ask </em>or THINK," (Eph. 3:20.) "Go your way," said the Lord, "your son lives." The nobleman's faith was grown so strong, that he believed the declaration. Nor was that faith disappointed—for, while returning home, he learned that his child had recovered at the very hour that Jesus spoke the word. </p>
 +
<p>He now acquaints his family with this great display of the power and love of Jesus. What is the result? The whole family, wife, children, servants, believe. What a happy family they must have become! The master's journey was blessed to his whole household. It is the fervent wish of every master who loves God, to bring his whole household to the knowledge of him. May this family and this household be joined to the household of faith, and to the family in heaven and earth who are named after Jesus the Lord! </p>
 +
''Back to [[A Devotional Commentary on the Gospels]]''

Latest revision as of 01:22, 24 January 2019

February 15

John 4:39-54. The conversion of the Samaritans, and the healing of the nobleman's son.

Some of the Samaritans were longer in believing than others. Some believed on account of the woman's testimony, others—not until they had heard him themselves. We know it is best to believe without hesitation, for Jesus once said, "Blessed are those who have not seen, and yet have believed." You remember how readily Mary believed the angel's message; and Elizabeth said to her, "Blessed is she who believes, for there shall be a performance of the things told her of the Lord." But though some of the Samaritans were slow in believing—after they believed, they were bold in confessing their faith. They said, "We know that this is indeed the Christ, the Savior of the world." O what a title that is! The Savior of the "world;" not of Jews only, but of SAMARITANS also, of some of every kindred and of every nation. May we all know him as our Savior. We shall never truly love him until we know him, not only from report, but from experience. How different is the state of that person who only knows Jesus from what others have said of him—from his state who has received answers to his own prayers, and felt that his own sins are forgiven!

Jesus could not stay more than two days with these Samaritans! We perhaps have heard a thousand sermons, and have read the Bible through many times. Is it possible that any one among us does not love the Savior? Would not these Samaritans rise up in judgment against one so much favored and yet so unfeeling!

Jesus did not return to Nazareth, which was his own country. There he was more despised than in any other place, because the people were accustomed to him. Though they had heard his blessed conversation year after year, and beheld his lovely example, they esteemed him not. It often happens that the gospel is most neglected where it has been longest preached. The excellent Baxter said, "I wish to be the minister of a place, either where the people have heartily embraced the gospel or where they have never heard it; but I dread being the minister of a place where the people have heard in vain." Those who have heard without profit become hardened, and are more rarely converted than others.

We find in this chapter an instance of a nobleman coming to Jesus. Not many noble are called, yet some are called. This man was brought to Jesus by his afflictions . In his sorrowful circumstances this nobleman found himself as dependent upon God as a beggar. There was none but Jesus who could relieve his sorrow. The Lord did not favor him more than others, but treated him with the greatest plainness. Had this nobleman been proud, like Naaman, the Syrian, he might have gone away in anger; but he stood the trial of his faith. It was to try him, Jesus said, "Except you see signs and wonders, you will not believe." The nobleman showed by his answer he believed already, for he replied, "Sir, come down before my child dies." Yet he had not such faith as the Centurion had, of whom we afterwards read; for this nobleman did not believe that Jesus could save his child unless he came down to the spot where he lay. But the Lord is compassionate to weak faith, when it is real. Jesus gave a greater proof of his power than the afflicted father had ever thought of—for "he is able to do exceeding abundantly above all that we ask or THINK," (Eph. 3:20.) "Go your way," said the Lord, "your son lives." The nobleman's faith was grown so strong, that he believed the declaration. Nor was that faith disappointed—for, while returning home, he learned that his child had recovered at the very hour that Jesus spoke the word.

He now acquaints his family with this great display of the power and love of Jesus. What is the result? The whole family, wife, children, servants, believe. What a happy family they must have become! The master's journey was blessed to his whole household. It is the fervent wish of every master who loves God, to bring his whole household to the knowledge of him. May this family and this household be joined to the household of faith, and to the family in heaven and earth who are named after Jesus the Lord!

Back to A Devotional Commentary on the Gospels