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Difference between revisions of "16:5-12 What did the leaven of the doctrine of the Pharisees and of the Sadducees symbolize?"

 
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Mt 16:1-4  
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Mt 16:1-4 See comments on Mt 16:1-4.">Mt 16:1-4 See comments on Mt 16:1-4.
  
'''<div id="See comments on Mt 16:1-4.">See comments on Mt 16:1-4.<div>'''
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==== 16:5-12 What did the leaven of the doctrine of the Pharisees and of the Sadducees symbolize?====
 
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'''<div id="16:5-12 What did the leaven of the doctrine of the Pharisees and of the Sadducees symbolize?"> 16:5-12 What did the leaven of the doctrine of the Pharisees and of the Sadducees symbolize?<div>'''
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The disciples thought that Jesus was alluding to bread which they had forgotten to bring with them, but bread was not the issue – Jesus reminded them that He could easily provide bread if need be, just as He had done previously, first for the five thousand who followed Him, and then for the four thousand. The issue here was the false teachings of the Pharisees and the Sadducees. The leaven symbolized their false doctrines which can penetrate and influence the whole church. In Lk 12:1 Jesus referred to it as hypocrisy (cp Lk 12:1-3). The Pharisees and the Sadducees were more concerned with external appearances and ceremonies and their man-made traditions than with the deeper things of God (cp Mt 23:13-36).
 
The disciples thought that Jesus was alluding to bread which they had forgotten to bring with them, but bread was not the issue – Jesus reminded them that He could easily provide bread if need be, just as He had done previously, first for the five thousand who followed Him, and then for the four thousand. The issue here was the false teachings of the Pharisees and the Sadducees. The leaven symbolized their false doctrines which can penetrate and influence the whole church. In Lk 12:1 Jesus referred to it as hypocrisy (cp Lk 12:1-3). The Pharisees and the Sadducees were more concerned with external appearances and ceremonies and their man-made traditions than with the deeper things of God (cp Mt 23:13-36).
  
'''<div id="16:13-18 (A) Is Peter the rock upon which the church is built, and if not, who or what is?"> 16:13-18 (A) Is Peter the rock upon which the church is built, and if not, who or what is?<div>'''
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(cp also Mk 8:27-29; Lk 9:18-20). The church is founded upon the great spiritual truth Peter confessed to Jesus in these passages that Jesus is the Christ, the Son of God. But Jesus Himself is the rock upon which He is building His church (cp Mt 7:24-25; Lk 6:47-48; Ac 4:10-12; Ro 9:33; 1Cor 3:11; Eph 5:23; 1Pe 2:6-8). Peter and the rest of the apostles played a foundational role in the building of the church, but Christ remains the rock upon which it is built (cp Eph 2:13-22). There is much teaching in Christendom that Peter is the rock upon which Christ is building the church because his name means rock, but that is not correct.
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Peter is from the Greek word Petros, which simply means a stone or fragment of rock that is easily moved, whereas the rock that Jesus said He will build His church upon is Petra, an immovable mass of rock which is used figuratively of Jesus Himself in both the Old and New Testaments (cp Ex 17:6; Psa 118:22; Isa 8;13-15; 28:16 with 1Cor 10:1-4 and Mt 7:24-25; Lk 6:48; Ro 9:33; 1Pe 2:7-8). Petra is the word Jesus used in Mt 16:18, not Petros. Jesus was referring to Himself as the rock upon which He will build His church, not Peter or Cephas, a stone or a fragment of rock that is easily moved, but Himself and the testimony concerning Him, which is an unchangeable, immovable testimony (cp Mt 16:18). Jesus’ closing statement in V18 that the gates of hell shall not prevail against the church means that all the powers of Satan and his hosts cannot overcome the church. The church is the company of the redeemed of God and as such has power over all the power of the devil (cp Lk 10:19; Jas 4:7).
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Latest revision as of 23:32, 4 January 2019

Mt 16:1-4 See comments on Mt 16:1-4.">Mt 16:1-4 See comments on Mt 16:1-4.

16:5-12 What did the leaven of the doctrine of the Pharisees and of the Sadducees symbolize?

The disciples thought that Jesus was alluding to bread which they had forgotten to bring with them, but bread was not the issue – Jesus reminded them that He could easily provide bread if need be, just as He had done previously, first for the five thousand who followed Him, and then for the four thousand. The issue here was the false teachings of the Pharisees and the Sadducees. The leaven symbolized their false doctrines which can penetrate and influence the whole church. In Lk 12:1 Jesus referred to it as hypocrisy (cp Lk 12:1-3). The Pharisees and the Sadducees were more concerned with external appearances and ceremonies and their man-made traditions than with the deeper things of God (cp Mt 23:13-36).

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