Difference between revisions of "BURNT OFFERING to CABBON"
(Created page with "Back to Index =='''<div id="920"></div>BURNT OFFERING'''== Hebrew olah; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being c...") |
(→BURNT OFFERING) |
||
| Line 16: | Line 16: | ||
See '''[[ODOR to OLD AGE#3632|OFFERINGS, BURNT]]''' | See '''[[ODOR to OLD AGE#3632|OFFERINGS, BURNT]]''' | ||
| − | =='''<div id="921"></div>BUSH, BURNING'''== in which Jehovah appeared to Moses in the wilderness (Ex. 3:2; Acts 7:30). It is difficult to say what particular kind of plant or bush is here meant. | + | =='''<div id="921"></div>BUSH, BURNING'''== |
| + | in which Jehovah appeared to Moses in the wilderness (Ex. 3:2; Acts 7:30). It is difficult to say what particular kind of plant or bush is here meant. | ||
Probably it was the mimosa or acacia. The words "in the bush" in Mark 12:26; Luke 20:37, mean "in the passage or paragraph on the bush;" i.e., in Ex. 3:1 all. | Probably it was the mimosa or acacia. The words "in the bush" in Mark 12:26; Luke 20:37, mean "in the passage or paragraph on the bush;" i.e., in Ex. 3:1 all. | ||
| − | See '''[[BULLOCK to BURNING BUSH#919|BURNING BUSH]]''' | + | See '''[[BULLOCK to BURNING BUSH#919|BURNING BUSH]]''' |
=='''<div id="922"></div>BUSHEL'''== | =='''<div id="922"></div>BUSHEL'''== | ||
Latest revision as of 21:01, 20 February 2011
Contents
BURNT OFFERING
Hebrew olah; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering." It was the most frequent form of sacrifice, and apparently the only one mentioned in the book of Genesis. Such were the sacrifices offered by Abel (Gen. 4:3, 4, here called minhah; i.e., "a gift"), Noah (Gen. 8:20), Abraham (Gen. 22:2, 7, 8, 13), and by the Hebrews in Egypt (Ex. 10:25).
The law of Moses afterwards prescribed the occasions and the manner in which burnt sacrifices were to be offered. There were "the continual burnt offering" (Ex. 29:38-42; Lev. 6:9-13), "the burnt offering of every sabbath," which was double the daily one (Num. 28:9, 10), "the burnt offering of every month" (Num 28:11-15), the offerings at the Passover (Num 28:19-23), at Pentecost (Lev. 23:16), the feast of Trumpets (Lev 23:23-25), and on the day of Atonement (Lev. 16:1 all).
On other occasions special sacrifices were offered, as at the consecration of Aaron (Ex. 29:1 all) and the dedication of the temple (1 Kings 8:5, 62-64).
Free-will burnt offerings were also permitted (Lev. 1:13), and were offered at the accession of Solomon to the throne (1 Chr. 29:21), and at the reformation brought about by Hezekiah (2 Chr. 29: 31-35).
These offerings signified the complete dedication of the offerers unto God. This is referred to in Rom. 12:1.
(See ALTAR SACRIFICES)
See OFFERINGS, BURNT
BUSH, BURNING
in which Jehovah appeared to Moses in the wilderness (Ex. 3:2; Acts 7:30). It is difficult to say what particular kind of plant or bush is here meant.
Probably it was the mimosa or acacia. The words "in the bush" in Mark 12:26; Luke 20:37, mean "in the passage or paragraph on the bush;" i.e., in Ex. 3:1 all.
See BURNING BUSH
BUSHEL
About one peck Mt 5:15; Mr 4:21; Lk 11:33
BUSYBODY
General scriptures concerning Le 19:16; Pr 20:3; 2Th 3:11, 12; 1Ti 5:13; 1Pe 4:15
See TALEBEARER
See SPEAKING, EVIL
BUTLER
properly a servant in charge of the wine (Gen. 40:1-13; 41:9). The Hebrew word, mashkeh, thus translated is rendered also (plural) "cup-bearers" (1 Kings 10:5; 2 Chr. 9:4). Nehemiah (Neh 1:11) was cup-bearer to king Artaxerxes. It was a position of great responsibility and honour in royal households.
Pharaoh's, imprisoned and released Ge 40; 1Ki 10:5; 2Ch 9:4; Ne 1:11; 2:1
BUTTER
(Heb. hemah), curdled milk (Gen. 18:8; Judg. 5:25; 2 Sam. 17:29), or butter in the form of the skim of hot milk or cream, called by the Arabs kaimak, a semi-fluid (Job 20:17; 29:6; Deut. 32:14).
The words of Prov. 30:33 have been rendered by some "the pressure (not churning) of milk bringeth forth cheese."
General scriptures concerning Ge 18:8; Deut 32:14; Jud 5:25; 2Sa 17:29; Job 20:17; Isa 7:15, 22 Made by churning Pr 30:33
BUZ
contempt. (1.) The second son of Nahor and Milcah, and brother of Huz (Gen. 22:21). Elihu was one of his descendants (Job 32:2).
(2.) One of the chiefs of the tribe of Gad (1 Chr. 5:14).
(3.) A district in Arabia Petrea (Jer. 25:23).
1. Son of Nahor Ge 22:21 2. Father of Jahdo 1Ch 5:14
BUZI
the father of the prophet Ezekiel (Eze 1:3).
BY
in the expression "by myself" (A.V., 1 Cor. 4:4), means, as rendered in the Revised Version, "against myself."
BY AND BY
immediately (Matt. 13:21; R.V., "straightway;" Luke 21:9).
BY-WAYS
only in Judg. 5:6 and Ps. 125:5; literally "winding or twisted roads." The margin has "crooked ways."
BY-WORD
Hebrew millah (Job 30:9), a word or speech, and hence object of talk; Hebrew mashal (Ps. 44:14), a proverb or parable. When it denotes a sharp word of derision, as in Deut. 28:37, 1 Kings 9:7, 2 Chr. 7:20, the Hebrew sheninah is used. In Jer. 24:9 it is rendered "taunt."
BUZZI
Father of Ezekiel Eze 1:3
CAB
hollow (R.V., "kab"), occurs only in 2 Kings 6:25; a dry measure, the sixth part of a seah, and the eighteenth part of an ephah, equal to about two English quarts.
A dry measure containing about one quart 2Ki 6:25
See MEASURE
CABBON
A place in the territory of the tribe of Judah Jos 15:40