View source for The Well-beloved 2

'''Back to [[Charles Spurgeon]]'''
----
'''Back to [[Song of Solomon sermons]]'''
----
<p>Every feature of our Lord is lovely. You cannot think of anything that has to do with Him which is unworthy of our praise. All over glorious is our Lord. The spouse speaks of His head, His locks, His eyes, His cheeks, His lips, His hands, His legs, His countenance, His mouth; and when she has mentioned them all, she sums up with reference to all by saying, "Yes, He is altogether lovely." There is nothing unlovely about Him. Certain people would be beautiful were it not for a wound or a bruise, but our Beloved is all the more lovely for His wounds; the marring of His countenance has enhanced its charms. His scars are, for glory and for beauty, the jewels of our King. To us He is lovely even from that side which others dread: His very frown has comfort in it to His saints, since He only frowns on evil. Even His feet, which are "like unto fine brass, as if they burned in a furnace," are lovely to us for His sake; these are His poor saints, who are sorely tried, but are able to endure the fire. Everything of Christ, everything that partakes of Christ, everything that has a flavor or savor of Christ, is lovely to us.<br><br>
There is nothing lacking about His loveliness. Some would be very lovely were there a brightness in their eyes, or a color in their countenances: but something is missing. The absence of a tooth or of an eyebrow may spoil a countenance, but in Christ Jesus there is no omission of excellence. Everything that should be in Him is in Him; everything that is conceivable in perfection is present to perfection in Him. In Him is nothing excessive. Many a face has one feature in it which is overdone; but in our Lord's character everything is balanced and proportionate. You never find His kindness lessening His holiness, nor His holiness eclipsing His wisdom, nor His wisdom abating His courage, nor His courage injuring His meekness. Everything is in our Lord that should be there, and everything in is there in proper measure. Like rare spices, mixed after the manner of the apothecary, our Lord's whole person, and character, and sacrifice, are as sweet incense unto the Lord. Neither is there anything in our Lord which is incongruous with the rest. <br><br>
In each one of us there is, at least, a little that is out of place. We could not be fully described without the use of a "but." If we could all look within, and see ourselves as God sees us, we should note a thousand matters, which we now permit, which we should never allow again. But in the Well-beloved all is of a piece, all is lovely; and when the sum<br><br>
  of the whole is added up, it comes to an absolute perfection of loveliness: "Yes, He is altogether lovely."<br><br>
We are sure that the Lord Jesus must be Himself exceedingly lovely, since He gives loveliness to His people. Many saints are lovely in their lives; one reads biographies of good men and women which make us wish to grow like them; yet all the loveliness of all the most holy among men has come from Jesus their Lord, and is a copy of His perfect beauty. Those who write well do so because He sets the copy. What is stranger and more wonderful still-- our Lord Jesus makes sinners lovely! In their natural state, men are deformed and hideous to the eye of God; and as they have no love to God, so He has no delight in them. He is weary of them, and is grieved that He made men upon the earth. <br><br>
The Lord is angry with the wicked every day. Yet, when our Lord Jesus comes in, and covers these sinful ones with His righteousness, and, at the same time, infuses into them His life, the Lord is well pleased with them for His Son's sake. Even in heaven, the infinite Jehovah sees nothing which pleases Him like His Son. The Father from eternity loved His Only-begotten, and again and again He has said of Him, "This is My beloved Son, in whom I am well pleased." What higher commendation can be placed upon Him?<br><br>
If we had time to think over this subject, we should say of our Lord that He is lovely in every office. He is the most admirable Priest, and King, and Prophet that ever yet exercised the office. He is a lovely Shepherd of a chosen flock, a lovely Friend, lovely Husband, a lovely Brother: He is admirable in every position that He occupies for our sakes. Our Lord's loveliness appears in every condition: in the manger, or in the temple; by the well, or on the sea; in the garden, or on the cross; in the tomb, or in the resurrection; in His first, or in His second coming. He is not as the herb, which flowers only at one season; or as the tree, which loses its leaves in winter; or as the moon, which waxes and wanes; or as the sea, which ebbs and flows. In every condition, and at every time, "He is altogether lovely."<br><br>
He is lovely, whichever way we look at Him. If we view Him as in the past, entering into a covenant of peace on our behalf; or, in the present, yielding Himself to us as Intercessor, Representative, and Forerunner; or, in the future, coming, reigning, and glorifying His people; "He is altogether lovely." Behold Him from heaven, view Him from the gates of hell, regard Him as he goes before, look up to Him as He sits above; He is as beautiful from one point of view as from another; "Yes, He is altogether lovely." <br><br>
Wherever we may be, He is the same in His perfection. How lovely He was to my eyes when I was sinking in despair! To see Him suffering for my sin upon the tree, was as the opening of the gates of the morning to my darkened soul. How lovely He is to us when we are sick, and the hours of night seem lengthened into days! "He gives songs in the night." How lovely has He been to us when the world has frowned, and friends have forsaken, and worldly goods have been scant! To see "the King in His beauty" is a sight sufficient, even if we never saw another ray of comfort. How blessed, when we lie dying, to hear Him say, "I am the resurrection and the life"! Mark that word; He does not say, "I will give you resurrection and life," but, "I am the resurrection and the life." Blessed are the eyes which can see that in Jesus which is really in Him. When we think of seeing Him as He is, and being like Him, how heaven approaches us!<br><br>
We shall soon behold the beatific vision, of which He will be the center and the sun. At the thought of this our soul takes wing, and our imagination soars aloft, while our faith, with eagle eye, beholds the glory. As we think of that glad period, when we shall be with our Beloved for ever, we are ready to swoon away with delight. It is near, far nearer than we think.<br><br>
III. The little time which we can give to this meditation has run out, and therefore I hasten to a close. I have bidden you look at our Lord as "altogether lovely" with reverent<br><br>
emotions, and with absolute certainty. Now, to conclude, think of Him WITH PRACTICAL RESULTS. "He is altogether lovely." What shall we do for this chief among ten thousand? <br><br>
First, we will tell others of Him. For that cause was our text spoken. The daughters of Jerusalem asked the spouse, "What is your Beloved more than another beloved?" Her answer is here: "He is altogether lovely." It is a great joy to praise our Lord to enquiring minds. We, who are preachers, have a glorious time of it when we extol our Lord. If we had nothing to do but to preach Christ, and had no discipline to administer, no sin to battle with, no doubts to drive away, we should have a heavenly service. For my part, I wish I could be bound over to play only upon this one string. Paul did well when he turned ignoramus, and determined to know nothing among the Corinthians except Jesus Christ, and Him crucified. As the harp of Anacreon would resound love alone, so would I have but one sole subject for my ministry- the love and loveliness of my Lord. Then to speak would be its own reward; and to study and prepare discourses would be only a phase of rest. Sincerely would I make my whole ministry to speak of Christ and His surpassing loveliness.<br><br>
You who are not preachers cannot do better than speak much of Jesus, as opportunity offers. Make Him the theme of conversation. People talk about ministers; but we beg you to talk of our Master. Our undecided neighbors are always talking of hypocrites and inconsistent professors; but we would say to them, "Never mind about His followers: talk about the Master Himself." His followers, by themselves considered, never were worth your words; but what a theme is this- "He is altogether lovely "! Our Lord's people are far worthier than the world thinks them to be; for my part, I rejoice in the many gracious and beautiful characters with which I meet, but even if all the ill reports we hear were true, this would not detract from the loveliness of our Lord, who is infinitely lovely beyond all praise.<br><br>
The next practical result of viewing the loveliness of our blessed Lord is, that we appropriate Him to ourselves, grasping Him with our two hands of faith and love, and making the rest of the verse to be our own: "This is my Beloved, and this is my Friend, O daughters of Jerusalem!" Since He is so amiable, He must be "my Beloved"; my heart clings to Him. Since He is admirable, I rejoice that He is "my Friend"; my soul trusts in Him. The heart that most appreciates Jesus is the most eager to appropriate Him. He who beholds Jesus as "altogether lovely "will never rest until he is altogether sure that Jesus is altogether his own. I think I may also add that appreciation is in great measure the seal of appropriation, for the soul that values Christ most, is the soul that has most surely taken possession of Christ. Sometimes a heart prizes the Lord very highly, and tremblingly longs for Him; but it is my conviction that the very fact of prizing Him argues a measure of possession of Him. <br><br>
Jesus never wins a heart to which He refuses His love. If you love Him, He loves you: be sure of that. No soul ever cries, "Yes, He is altogether lovely," without sooner or later adding, "This is my Beloved, and this is my Friend." Rest not, any one of you, until you know of a surety that Jesus is yours. Do not be content with a hope, struggle after the full assurance of faith. This is to be had, and you ought not to be content without it. It may be your lifelong song, "My Beloved is mine, and I am His." You need not pine in the shade: the sun is shining, "walk in the light." Away with the idea that we cannot know whether we are condemned or forgiven- in Christ or out of Him! We may know, we must know; and, as we appreciate our Lord, we shall know. Either Jesus is ours, or He is not. If He is, let us rejoice in the priceless possession. If He is not ours, let us at once lay hold upon Him by faith; for, the moment we trust Him, He is ours. The enjoyment of religion lies in assurance: a mere hope is scant diet.<br><br>
Once more, it is a fair fruit of our delight in our Lord that our valuation of Him becomes a bond of union between us and others. The spouse cries, "This is my Beloved, and this is my Friend, O daughters of Jerusalem!" and they reply, "Where is your Beloved gone, O you fairest among women? Where is your Beloved turned aside, that we may seek Him with you?" Thus, you see, they institute a companionship through the Well-beloved. Few of us, in this room, would ever have known each other, had it not been for our common admiration of the Lord Jesus. We should have gone on walking past each other by the sea to this day, and we should have missed much cheering fellowship. Our Lord has become our center; we meet in Him, and feel that in Him we are partakers of one life. We seek our Well-beloved together, and around His table we find Him together; and finding Him, we have found one another, and the lost jewel of Christian love glitters on every bosom. <br><br>
We have differing views on certain parts of divine truth; and I do not know that it is wrong for us to differ where the Holy Spirit has left truth without rigidly defining it. We are bound each one devoutly to use his judgment in the interpretation of the Sacred Word; but we all agree in this one clear judgment: "Yes, He is altogether lovely. "This is the point of union. Those who enthusiastically love the same person are on the way to loving each other. This is increasingly our case; and it is the same with all spiritual people. Professors quarrel, but possessors are at unity. We hear much discourse upon "the Unity of the Church" as a thing to be desired, and we may heartily agree with it; but it would be well also to remember that in the true Church of Christ real union already exists. Our Lord prayed for those whom the Father had given Him, that they might be one, and the Father granted the prayer: the Lord's own people are one.<br><br>
In this room we have an example of how closely we are united in Christ. Some of you are more at home in this assembly, taken out of all churches, than you are in the churches to which you nominally belong. Our union in one body as Episcopalians, Baptists, Presbyterians, or Independents, is not the thing which our Lord prayed for; but our union in Himself. That union we do at this moment enjoy; and therefore do we eat of one bread, and drink of one cup, and are baptized into one Spirit, at His feet who is to each one of us, and so to all of us, ALTOGETHER LOVELY.<br><br>
"White and ruddy is my Beloved<br>
  All His heavenly beauties shine;<br>
  Nature can't produce an object,<br>
  Nor so glorious, so divine;<br>
  He has wholly<br>
  Won my soul to realms above.<br><br>
"Farewell, all you meaner creatures,<br>
  For in Him is every store;<br>
  Wealth, or friends, or darling beauty,<br>
  Shall not draw me any more;<br>
  In my Saviour <br>
  I have found a glorious whole."<br><br>
----
'''Back to [[Song of Solomon sermons]]'''
----
'''Back to [[Charles Spurgeon]]'''