View source for The One Thing to Do

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<p>We have but one thing to do in any circumstances—to obey Christ. We have nothing to do with the question of our desires. Peter thought he knew all about fishing—but when his Master bade him cast the net at a certain point, though he thought nothing would come of it, his reply was: "At your word, I will."<br><br>
It would make Christian life a great deal simpler for us, if we would get it definitely settled in our minds, that obedience is the one thing necessary in discipleship. It is never ours to consider the expediency of any command that is given to us, or to inquire as to the probabilities of success or failure in what we are bidden to do. The moment our duty is clear—it is ours to do it without question, without doubting, without reasoning. It is the lack of this prompt, energetic, unreasoning obedience, which is the cause of so much indefiniteness, indecisiveness, vacillation, and weakness in many Christian lives. We say we are saved by faith, and our thought of faith is apt to become intellectual, theological, or perhaps emotional. But the faith which counts with God—is the faith which obeys instantly, and without question, every word of Christ. "Whatever he says unto you—do it," is the law of Christian life.<br><br>
The lesson applies to our work in this world. What are we here for? God has a plan for every life, and for each individual life. There is no jumbling together of people, indistinguishably, in crowds, in the divine plan. Even the least and the lowliest life, has a place all its own in the universe of God, which it must fill, or there will be a blank in the great scheme. Dr. Peabody says: "Taken by itself, your life is a very insignificant affair; but placed in a universe which God has made, your life becomes of infinite importance. For God has chosen to work out His plan not in spite of you—but through you." It is this which lifts our little life out of insignificance, and gives us an importance in the universe of God, which is stupendous in its grandeur and its responsibility. To fail in our place, is to interrupt some purpose of God.<br><br>
How are we to find out what our place in the universe is, and what we ought to do with our life? Does anyone know, and can anyone show us—but He whose we are, who has made us and planned for our course? We see at once, that if we leave God out of our life, ignore Him, and fail to recognize Him as our Master, seek no direction and guidance from Him—we can only wreck our career. The only ambition in life which is wise and safe, is the ambition to <em>be </em>what God made us to be, to <em>do </em>what God sent us into the world to do, to fulfill the divine purpose for our life. And it follows that only Christ can guide us in choosing our place and our work.<br><br>
Many young people stand hesitating, when the time comes for them to decide upon their life course. Ask the divine Master what He wants you to do. Perhaps the answer will not be to your taste. You do not incline to it, or you think you have not the qualification for it. Do you think your all wise master would call you to this work or duty, if He did not know that you can do it, and do it well? When God came to Moses in the wilderness, where he was herding a few sheep, and called him to lead his people out of bondage, Moses pleaded his unfitness. God had to reason with him and urge him, before he would consent. Suppose he had continued to plead his unfitness, his inability, and had finally refused—what would the refusal have meant to Moses? Think of the honor he would have missed.<br><br>
We do not know what noble service we are refusing, what high honor we are missing, when we decline the work to which God calls us, either because it is not to our taste, or because it seems too hard for us, or is too obscure. Why should we differ in judgment from our Master—when He asks us to do anything for Him, when He calls us to any particular work? Why should we tell Him that we cannot do what He bids us to do? Does not He know what we can do, better than we do? Was not this His thought for us before we were born? Has not He made us for the very service to which He would now send us?<br><br>
Sometimes people think they are showing humility—when they decline some important work which comes to them. They say they are not worthy to do it. Humility is one of the noblest of the graces. But it is not true humility, which shrinks from any call or bidding of God. It is not true humility in Moses, which pleaded unfitness for the service to which the Lord was calling him. It would not have been humility in Peter or John, if they had told Jesus that they were not worthy to be apostles, nor had not education enough. It is not humility in any Christian who says, "I cannot; I am not good enough; I am too insignificant," when he is wanted by the Master for any Christian work. It is not humility—it is disobedience; it is refusing to take the place for which you were made. Though the work to which we are called may not be altogether to our mind, though it really seems too great for us, too honorable, or requires too much wisdom or skill, if Christ commands its, let us answer, "Master, I will do it." Then as we leap forward to obey, all the strength and wisdom we need for the work will be given to us.<br><br>
Another application for the lesson, is to the events and circumstances of our lives. Simon thought the command for his Master did not show practical wisdom. Jesus did not understand fishing. Simon knew far more about that particular subject than his Master did, so he was not disposed to drop his nets into the deep waters. Yet, not to grieve his Lord, he did obey Him. Instantly he learned that Jesus really knew about fishing. Jesus knows about everything. The way He would lead us—does not seem to us the best way. We cannot see how good can come out of this particular experience. But here again we may depend upon the wisdom and the love of Christ. Is He not wiser than we are? Does not a child, with even common thoughtfulness, soon learn that there are matters which a good and wise father understands better than the child does?<br><br>
We understand this in children who have learned that their father is wiser than they are. Why should not we <em>older children </em>learn that there are things in which our Father is wiser than we, and that we should be willing to entrust to His care, every experience of our lives?<br><br>
The evangelist, Mr. Charles M. Alexander, relates a story he heard a woman tell in a church meeting. She quoted the words in the prophet's description of the Messiah, "The government shall be upon His shoulder." Then she gave two illustrations. She told first of a good woman with a large family and many household cares, who became very ill. She was in great distress, not knowing how she could be spared from her tasks, how the affairs of her home could be carried on without her. Then an old and trusted servant came into her room and volunteered to take charge of everything. "Give yourself no anxiety," she said. "Everything will go on beautifully." So the good woman turned over everything to the faithful servant—her pocketbook, her keys, all the care and all the planning. So we may trust Christ with all our affairs, and let Him do all for us. "The government shall be upon His shoulder."<br><br>
The other story was of a boy who was out driving with his father. The father said: "You may choose today where we shall go, on what roads and to what places." The boy replied: "No, father, I do not want to choose the way. You always choose the loveliest roads and find the way to the most beautiful spots. I know I could not make the drive half as pleasant as you will." Then the father said: "Would you not like to drive, then?" But again the boy declined. "I don't want to drive, father. You drive so carefully. You always find the smoothest roads. You never take the wrong way. You never run against stones. If I drove I know I would run over rough places, and we would be jolted. I would rather have you drive." The boy had learned that his father could find better ways and would drive more safely than he could, and so he preferred just to sit in the carriage and let his father choose the way.<br><br>
When we read of Christ, that the government is upon His shoulders, why should we not rejoice to leave in His hands the guidance and the protection of our lives? Think how wise He is—knowing all things, knowing how to choose this is better, safer, and wiser—than if we were to choose the way for ourselves.<br><br>
Martin Luther, referring to care for tomorrow, says, "I have one preacher that I love better than any other on earth; it is my little tame robin, who preaches to me daily. I put his crumbs upon my window sill, especially at night. He hops on to the window sill when he wants his supply, and takes as much as he desires to satisfy his need. From thence he always hops to a little tree close by, lifts up his voice to God and sings his carol of praise and gratitude, then tucks his little head under his wing, goes fast to sleep, and leaves tomorrow to look after itself. He is the best preacher that I have on earth."<br><br>
We sometimes say that love is the greatest thing in the world—but <em>love </em>always ends in <em>obedience</em>. We say <em>faith </em>is great, and so it is. It will move mountains. It enables us to do<em>impossible </em>things. But <em>faith </em>always leads to <em>obedience</em>. So there is a sense in which obedience is the greatest thing in the world. No matter where we are, in what circumstances, in what confusions and perplexities, we have only to find the will of the Master—and do it. No matter in what troubles we are, in what meshes of trial, in what plots of enemies, this is always the way out. The way to the light, to the joy, to the liberty—is along a plain, straight way—the way of obedience.
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