View source for The Offering Up of Isaac

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Genesis 22
We have seen that the first portion of Abraham's life presents his public testimony as a man of faith walking in separation from the world, in answer to the call of God (Genesis 12 to 14). In the second part of his history, commencing with the words, "After these things," we learn the inner exercises of his soul in his personal relationships with God (Genesis 15 to 21).

The Last Phase of Abraham's Life

With the twenty-second chapter of Genesis we enter upon the last phase of his life. It also commences with the words, "After these things." In this, and the following chapters, there passes before us certain incidents which, in a very distinct way, set forth in type the ways of God in carrying out His purposes for the glory of Christ and the blessing of man.
In Genesis 21 we have seen in the birth of Isaac at "the set time" a foreshadowing of that great moment of which we read, "when the fullness of the time was come, God sent forth His Son made of a woman" (Gal. 4: 4). In Genesis 22 we shall see a type of the death and resurrection of Christ — the Lamb of God's providing. 

In Genesis 23 the death and burial of Sarah sets forth in type the setting aside of Israel, the Genesis bride, in consequence of the rejection of Christ. In Genesis 24 while Israel is set aside we have the calling out of the Church — the heavenly bride, set forth in Rebekah.  While we seek to profit by the typical aspects of these striking incidents, we must not overlook their moral bearing. If this twenty-second chapter is a marvellous presentation of the love of God in giving the Son, morally it sets forth in a striking way the faith of Abraham.

The Supreme Test

The moral teaching comes before us in the opening words: "And it came to pass after these things, that God tried Abraham" (N. Tr.). In that great chapter in the Epistle to the Hebrews which presents before us those who have trodden the path of faith, we find that Abraham has an outstanding place. It is not only that he is presented as one who by faith answered to the call of God, but he is highly privileged as having his faith tested beyond that of any man before or since. In the history we read that God said to him, "Take now thy son, thine only son, whom thou lovest, Isaac, and get thee into the land of Moriah: and offer him there for a burnt offering." 

The inspired comment in Hebrews is, "By faith Abraham, when he was tried, offered up Isaac," the very one in whom all the promises centred, and of whom it was said, "That in Isaac shall thy seed be called." He was told to do that which to sight and natural reason would make the fulfilment of the promises of God impossible. But, we learn, that he acted, not according to mere reason, but, "by faith . . . accounting that God was able to raise him up, even from the dead; from whence he received him in a figure."

The Act of Obedience

When the children of Job were taken from him, he very blessedly submitted to what God had allowed, for he said, "The Lord gave and the Lord hath taken away." But Abraham's faith is tried with a much severer test, and rises to a far higher level. He is not simply asked to submit passively to the will of God, but, he is called to take part actively in that which was contrary to nature, anguish to a father's heart, and, apart from God's direction, in outrage against the laws of God and man. But, Abraham, with God-given faith, answers to the test. With calm deliberation, he rises up early in the morning, saddles his ass and taking two young men and Isaac his son, he "went unto the place of which God had told him."

For three days he travels on his way. Time and opportunity was thus given to thoroughly enter into what he was called to do. For three days this terrible trial was before his soul. During these days he had to face the agony of offering up his son. It was not an act hurriedly done under some momentary impulse. It was deliberately done after having entered into all that it cost him. His love to his son, the feelings of Isaac and his love to his father, God's promise that "in Isaac shall thy seed be called" — all was fully faced, but faith triumphed.

Had unbelief been at work there was time given to turn back. But faith persevered, and on the third day, the place having come in sight, he "said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you." Faith, accounting that God can raise from the dead, can say with the utmost confidence, we will "come again."

We are not tested in the same manner as Abraham, but good for us, when our loved ones are taken, if we can say, "If we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him." Faith knows that though for a time they are taken from us — and have gone yonder to worship — they will "come again."

Father and Son

Isaac inquires, "Where is the lamb for a burnt offering?" In faith Abraham replies, "My son, God will provide Himself a lamb"; and without further word, they pass on "both of them together." Without resistance or complaint, Isaac submits to be bound to the altar, and Abraham "stretched forth his hand to slay his son.
Then the angel of the Lord intervenes. Abraham's hand was withheld from plunging the knife into his son. Abraham's faith has answered to the test and God says, "Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from Me." Acting in the fear of God, he overcame the fear of man in doing that which man would have utterly condemned.

Another Father — Another Son

Viewing this remarkable scene in its typical bearing, there rises up before us the greatness of the love of God in giving His Son to die for us. The word to Abraham is "take now thy son," telling us that God "spared not His own Son, but delivered Him up for us all" (Rom. 8: 32). Then Abraham is told that he is to take his "only son." Three times in the chapter is it emphasized that Isaac is his "only" son (Gen 22:2, 12, 16). Again this speaks of the love of God by which "He gave His only begotten Son" (John 3: 16). Further, Abraham is reminded that the son he is to offer up is one "whom thou lovest," speaking to us of the fact that Christ is the One of whom it is said, "The Father loveth the Son" (John 3: 35). It is significant that this, the first mention of love in the Bible, is in connection with a scene that speaks of the love of God, the Father, for the Son.

Perfect Obedience

Moreover, if the scene brings before us the love of God in giving the Son, so also it presents the perfect submission and uncomplaining obedience to his father's will. In all this there is the bright foreshadowing of the perfect obedience of Christ to the Father which led Him to say in view of death, "Not My will, but Thine, be done" (Luke 22: 42).
Further, during the three days' journey the wood of the burnt offering is borne by Isaac, while the fire and he knife are in the hand of Abraham. Throughout the years of His ministry the Lord bore the knowledge of His coming death. Over every step of His way there was the shadow of the Cross. The crowds may wonder at "all things which Jesus did," but He knew that the won of Man would be delivered into the hands of men Luke 9: 44). The apostles may follow Him to Jerusalem with visions of the Kingdom being set up in power, and Christ reigning on a throne of glory, but He knew that He was moving on the shameful Cross.

Nevertheless, if men are allowed to crucify the Lord, the fire and the knife, speaking of judgment and death, were in the hands of God. Men may think that they van crucify, or release the Lord according to their will, But the Lord can say to Pilate, "Thou couldest have no power at all against Me except it were given thee from above" (John 19: 11). No eye could pierce the darkness of that great scene when the fire and the knife fell upon Christ. But all that took place then was taken from God's hand, for Christ could say, "Thou hast laid Me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon Me, and Thou hast afflicted Me with all Thy waves" (Ps. 88: 6, 7).

Perfect Communion

Then there comes a moment when the "young men" are left behind and Abraham and his only son go up alone to the mount. This surely speaks to us of that great moment of which the Lord has to say, "Whither I go thou canst not follow Me now" (John 13: 36). And yet the Lord can say, "He that sent Me is with Me: the Father hath not left Me alone" (John 3: 29). Thus, of Abraham and Isaac we twice read, "They went both of them together" (Gen 22:6, 8), speaking to us of the perfect communion of the Father and the Son presented so blessedly in the Gospel of John as the Lord Jesus moved forward to the Cross to become the great burnt offering by which God is perfectly glorified. The Lord could say, "My Father worketh hitherto and I work"; again, He could say, "I seek not Mine own will, but the will of the Father which hath sent Me." Later He can say, "I do always those things that please Him"; and again, "I and the Father are one" (John 5: 17, 30; John 8: 29; John 10: 30).
Perfect Submission

Arriving at the place, Isaac is perfectly submissive to the one that acts. Abraham builds the altar; Abraham laid the wood in order: Abraham bound Isaac, his son; Abraham laid him upon the altar, and Abraham stretched forth his hand and took the knife to slay his son. So of Christ we read, "He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth . . . Yet it pleased the Lord to bruise Him; He hath put Him to grief" (Isa. 53: 7-10).

Comparison and Contrast

It is significant that in all the offerings the victim was first killed, and then laid upon the altar. Here the offering becomes a more striking type of Christ in that he is first bound to the altar before the knife is taken to slay him.
But every type must fall short of the reality. In the type the angel of the Lord arrests the hand that held the knife, and Isaac is spared. At the Cross no hand was put forth to stay the power of death. The love of the Father spared not the Son, and the love of the Son submitted to the Father's will in going into death. An angel may strengthen the Lord in the Garden, but there was no angel to shelter from judgment at the cross.

In a figure, Abraham receives Isaac from the dead (Heb. 11: 19). But if Isaac is to go free, death must come on the ram caught in the thicket — a further type of the Lamb of God's providing. In the course of this wonderful scene Abraham utters the two prophetic statements; first, "God will provide Himself a Lamb for a burnt offering"; secondly, "In the mount of the Lord it shall be provided" (N. Tr.). As the Lord could say, 'Abraham rejoiced to see My day: and he saw it, and was glad" (John 8: 56).

God renews His promises to Abraham on the ground of sacrifice, and confirms His promise of blessing to all the nations of the earth through the risen seed. Here we know, from the Epistle to the Galatians, that the seed is Christ, for, says the apostle, "To Abraham and his seed were the promises made. He saith not, and to seed, as of many; but as of one, and to thy seed which is Christ" (Gal. 3: 16).

The genealogy of the closing verses seems purposely given at this point to introduce Rebekah, the one that so blessedly sets forth the heavenly bride of Christ.<br>

O blessed Lord, what hast Thou done!<br>
How vast a ransom paid!<br>
God's only well-beloved Son<br>
Upon the altar laid!<br>
The Father in His willing love<br>
Could spare Thee from His side;<br>
And Thou couldst stoop to bear above,<br>
At such a cost, Thy bride.<br>
While our full hearts in faith repose<br>
Upon Thy precious blood,<br>
Peace in a steady current flows,<br>
Filled from Thy mercy's flood.<br>
What boundless joy will fill each heart,<br>
Our every grief efface,<br>
When we behold Thee as Thou art,<br>
And all Thy love retrace.<br>
Unseen we love Thee, dear Thy name!<br>
But when our eyes behold,<br>
With joyful wonder we'll proclaim,<br>
"The half hath not been told!"<br>
For Thou exceedest all the fame<br>
Our ears have ever heard;<br>
How happy we who know Thy name,<br>
And trust Thy faithful Word!<br>
The Lamb of God to slaughter led,<br> 
The King of Glory see!<br>
The crown of thorns upon His head,<br> 
They nail Him to the tree!<br>
The Father gives His only Son; <br>
The Lord of glory dies<br>
for us, the guilty and undone,<br> 
A spotless Sacrifice!<br>
Thy Name is holy, O our God!<br> 
Before Thy throne we bow;<br>
Thy bosom is Thy saints' abode,<br> 
We call Thee Father now!<br>
Enthroned with Thee now sits the Lord,<br> 
And in Thy bosom dwells;<br>
Justice, that smote Him with the sword,<br> 
Our perfect pardon seals.<br>
Eternal death was once our doom; <br>
Now death hast lost its sting;<br>
We rose with Jesus from the tomb,<br> 
Jehovah's love to sing.<br>
— R. C. C.

I'm a pilgrim and a stranger,<br>
Rough and stormy is my road,<br>
Often in the midst of danger;<br>
But it leads to God.<br>
Clouds and darkness oft distress me:<br>
Great and many are my foes;<br>
Anxious cares and thoughts oppress me:<br>
But my Father knows.<br>
Oh, how sweet is this assurance,<br>
'Midst the conflict and the strife!<br>
Although sorrows past endurance,<br>
Follow me through life.<br>
Home in prospect still can cheer me;<br>
Yes, and give me sweet repose,<br>
While I feel His presence near me:<br>
For my Father knows.<br>
Yes, He sees and knows me daily,<br>
Watches over me in love;<br>
Sends me help when foes assail me,<br>
Bids me look above.<br>
Soon my journey will be ended,<br>
Life is drawing to a close;<br>
I shall then be well attended:<br>
This my Father knows.<br>
I shall then with joy behold Him,<br>
Face to face my Saviour see;<br>
Fall with rapture and adore Him<br>
For His love to me.<br>
Nothing more shall then distress me<br>
In the land of sweet repose;<br>
Jesus stands engaged to bless me:<br>
This my Father knows.<br>


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