View source for The Character and Power of Christ

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===The answer to this presentation of Christ results in:===

The Expression of His Character and The Support of His Power
This is very blessedly seen in the assembly of Philadelphia. In addressing this assembly there are four things of which the Lord can say with unqualified approval "Thou hast."

First, The Lord can say, "Thou hast a little strength." There is no display of power before the world in Philadelphia. The world cannot appreciate Spiritual power, and Philadelphia does not possess the power that would secure them a place in this world. They hold no ecclesiastical office; they wield no political power; they draw upon no worldly resources; they have no authority in the councils of men. They meet in no sumptuous buildings, they have no ornate ritual. They possess nothing that would make any show before men or give them a place in the eyes of the world. In this respect there is a return to the condition of the Church at the beginning. 

Second, the Lord can say of Philadelphia, " Thou has kept My Word." Christ's Word is the absolute expression of Himself. In reply to the Jews' question, "Who art Thou?", He can say, "Altogether that which I also say to you" (John 8: 25, JND). His Word expresses His mind. To "keep" His Word is more than having it or assenting to it; it implies that His Word is treasured and governs the life. In a day when Christ's words are belittled, and man's small mind (expressed by his feeble words) made much of, it is no small thing in the eyes of the Lord that a few, getting back to Him Who is from the beginning, order their whole pathway according to the mind of Christ, expressed in the Word of Christ and learned in the company of Christ.

Third, the Lord can say of Philadelphia, "Thou hast not denied My Name." If His words express His mind, His Name expresses all that is set forth in Him. If His Name is called Jesus it declares that He is the Saviour. If His Name is Emmanuel, it is that God is set forth in Him. Corrupt Christendom is not only indifferent to His Word, but adds to its sin by denying His Name. His deity is more and more widely denied; He is in effect refused as Saviour and virtually rejected as Lord by those who profess His Name. Once again He is wounded in the house of His friends. Nevertheless, there is found a remnant, represented by Philadelphia, who do not deny His Name and thus make a stand against the corrupt mass that drifts on to the great apostasy. 

Fourth, the Lord can say, "Thou hast kept the word of My patience." His patience is the patient waiting for the moment when He will assert His rights and come forth as King of kings and Lord of lords. In the meantime it involves the refusal to interfere in the course of this world. If we keep the word of His patience, we shall accept the place of stranger ship with a rejected Christ and refuse to assert our rights in regard to this world. We shall take no voluntary part in political rule, in parochial administration or in the social ordering of the world. Such is the attitude of Philadelphians towards the world. They refuse to reign where Christ is rejected. The reigning time is not yet.

Thus in Philadelphia we have a return to the great spiritual features of the Church as at the beginning. In that lovely picture in the opening chapters of the Acts, we see the Church mainly composed of the poor of this world possessing little of its wealth, and using what little they had only for the Lord, holding none of the religious offices and without social or political power. They were people indeed with little strength, but very precious in the eyes of the Lord, for they kept His Word, did not deny His Name and kept the word of His patience.

Here then we have a Philadelphian remnant that return to the Church's right relations to Christ, and consequently to its right attitude to the world. The result that flows from this is of the very deepest importance. In getting back to the right relations of the Church to Christ:


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