View source for God's Servant Is the Light of the World

<p><em>Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles</em> [nations] <em>shall come to thy light, and kings to the brightness of thy rising. (Isaiah 60:1-3)</em></p>
<p>We understand that in the creation of the world as we know it, God created the heavens and the earth. We know also that darkness covered the "face of the deep."</p>
<p>The next act of creation was the bringing forth of light. We know that the "light" of Genesis 1:3 was more than physical light, for two reasons: (1) the light was "divided" from the darkness; and (2) there was no physical source, apparently, from which the light originated.</p>
<p>First of all, one cannot "divide" physical light from physical darkness since physical darkness merely is the absence of physical light. However, spiritual light can be separated from spiritual darkness. One is not merely the absence of the other. Christ is infinitely more than the absence of Satan. Godliness is infinitely more than the absence of sin. Love is infinitely more than the absence of hate.</p>
<p>Second, the sun, moon, and stars had not as yet been created. There was no source of physical light.</p>
<p>We conclude that the "light" of Genesis 1:3 was the Word of God - the <em>Logos</em>.</p>
<p>We do not infer from this that there ever was any darkness in the <em>Logos</em> for assuredly there was not. Rather the concept is that in the beginning God made a distinction between the darkness and the light (they both were present), keeping them separate and naming them. God chose the Word, the <em>Logos</em>, over Satan.</p>
<p><em>Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. (Psalms 45:7)</em></p>
<p><em>Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre. (Psalms 45:6)</em></p>
<p>In the beginning God separated the light from the darkness. From that time to the present the darkness has not been able to find any place in the light. The darkness cannot overpower the light, understand the light, have fellowship with the light, or have any relationship with it whatever.</p>
<p>The light is the light and the darkness is the darkness. God has separated the one from the other. Never again will the two be allowed to mingle. Never again will Satan be allowed to sit in the council of the sons of God. Rather, he will be cast into the eternal torment.</p>
<p>A major part of the Christian life consists of our cooperating with the Holy Spirit as He separates the light from the darkness in us so we can identify clearly the point of origin of our deeds, our words, and our thoughts. Light is truth, and Christ is the Truth and the only truth. As He grows in us we understand truth; we walk in the light.</p>
<p>It becomes obvious upon reading the first few chapters of the Book of Genesis that there was a spiritual quality in the creation, a Divine Life that left because of the disobedience of Adam and Eve.</p>
<p>The entire material creation came into existence through means of the Word of God, which is spiritual (Hebrews 11:3).</p>
<p>The "light" that will arise on the Servant of the Lord (Isaiah 60:1) is not physical light. It is the Glory of Christ, the Light that God separated from the darkness in the beginning.</p>
<p><em>In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not</em> {did not understand or overcome it or have any relationship to it}<em>. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. (John 1:4-9)</em></p>
<p>We can notice in the above passage that eternal Life is <em>in</em> Christ, the living Word of God. The eternal Life is the light of "every man that cometh into the world."</p>
<p>There is no other moral light by which men can see the truth or in which people can walk without stumbling.</p>
<p>Today, great emphasis is placed on education, on the acquiring of knowledge, of facts. But the meaning, significance, and profitable application of the facts can be perceived only in Christ.</p>
<p>In Christ are hidden all the treasures of wisdom and knowledge. There exists only one Light by means of which people can perceive reality, can distinguish between what is true and what is false. The one true Light is Christ and those in whom His Life is being created and revealed; for it is His Life that is Light.</p>
<p>It is difficult to understand how <em>life</em> and <em>light</em> can be the same; how eternal life itself can be our light. But it is true! Christ does much more than <em>inform</em> us of the Person, the will, the way, and the eternal purpose of God. Rather, the Life itself that Christ <em>is</em> is imparted to us, and that Life reveals to us the true knowledge of the Person, the will, the way, and the eternal purpose of God in Christ.</p>
<p>The Life of Christ given to us leads us into the knowledge of the Father. Christ Himself <em>is</em> the Way, the Truth, and the Life. He Himself <em>is</em> our wisdom, our power, our authority, our sanctification, our redemption, our joy - all we ever shall need or desire.</p>
<p>This does not mean, as some have supposed, that because Christ is holy we are holy by imputation and identification; that because Christ has joy we have joy vicariously; that we actually are joyless but we say we have joy because Christ has joy. It signifies rather that Christ Is our Sanctification and Joy working in us. We live in Him and experience His holiness and joy because He is in us. In this manner His Life becomes our light by which we are brought to the place where we love righteousness and hate lawlessness. It is a new creation working in us.</p>
<p>The Law of Moses is light only. There is no life in that light. The Law of Moses informs us of the Person, will, and way of God in a negative manner but it does not provide the life that enables us to rejoice and practice righteousness. Light without life kills. The letter of the Word without the Holy Spirit kills rather than heals. It is the Spirit who gives Life - the Life that Christ is.</p>
<p>We understand that the true Light has shone from the beginning, and that the darkness from which it was separated by the Lord never has been able to overpower it or relate to it in any manner. The Light of Christ has been separated eternally from the darkness. All the Glory of Christ has been separated eternally from Satan. Satan has no more place among God's nobles. It is God's will that we Christians should be separated eternally from sin and rebellion.</p>
<p>It is the will of God that the rebellious angels be bound eternally in the chains of darkness, never again to partake of the Light of Christ.</p>
<p>One of the greatest of the problems found among the Christian churches is that we tell <em>about</em> the Light but do not reveal the Light itself. We preach about Christ instead of preaching Christ. We live and work for Christ instead of living and working by and in Christ. There is teaching about God rather than the experience of the Presence of God. As a result the Light is polluted. The world beholds the fleshly wisdom, knowledge, ambitions, talents, and energies of well-intentioned religious people rather than the Light of the world. "We would see Jesus"!</p>
<p>There are many ways in which the Church of Christ bears witness of and reveals the glory of the resurrection of Christ. The Holy Spirit always is involved in any testimony that has eternal significance. The Spirit provides the wisdom and power, the Divine Life. The Spirit is the "oil" of the Lampstand, the Light that leads all men to the blazing <em>Shechinah</em> of Almighty God Himself.</p>
<p>One important means of revealing Christ, the Life of God, the Light of God, is by mighty signs and wonders. Miraculous powers and signs were necessary in the first century and are needed just as much in the twentieth century. The Gospel of the Kingdom, if it is to be presented in scriptural form, must be accompanied by supernatural works of power.</p>
<p>Men can talk by the hour and tell all about God and what they plan on doing for God. But the demonstration of one Divine miracle shuts the mouths of people and the attention of all is turned toward the awesome Presence of Christ Himself.</p>
<p>This is the difference between preaching about Christ and preaching Christ. Where Jesus is there will be miracles.</p>
<p><em>But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. (John 5:36)</em></p>
<p><em>God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will? (Hebrews 2:4)</em></p>
<p>The same is true today. Any man can preach any doctrine he wishes. But he who is walking in and with Christ is a worker of miracles.</p>
<p>A second means of revealing the true Light is by the gifts and ministries distributed by the Holy Spirit.</p>
<p><em>But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. (I Corinthians 12:11)</em></p>
<p>Every member of the Body of Christ possesses one or more gifts of the Holy Spirit by means of which he can minister to the Body. These gifts are supernatural forthshinings of the Spirit of God. They are given for the building up of the Body of the Servant of the Lord. They are the abilities, the "talents" given by the resurrected and ascended Christ and brought to us through the Spirit of God.</p>
<p>The gifts of the Spirit are not natural talents, such as music or art. Rather, they are abilities given to us after we are born again of the Spirit. They are revelations of Christ. We are to desire them fervently. They are God-given means of imparting the Life of Christ to people.</p>
<p>Many - perhaps most - of God's people do not realize that the Spirit gives special abilities to each member of the Body; neither do they understand the purpose of the supernatural gifts given to the Body of Christ by the Holy Spirit. It is not common knowledge that the believer is responsible before the Lord to use what has been given to him.</p>
<p>The believers do not pray and seek the Lord with nearly enough diligence. This is why they do not understand what their own roles are in the Body. Yet they will be held to strict account, in the Day of Resurrection, for the employment of their gifts and ministries.</p>
<p>The churches prefer to march along in their own strength and wisdom, using music to take the place of the areas of supernatural revelation that are missing, telling God's elect about Christ instead of revealing Christ to them. As a result the elect remain perpetually in a state of babyhood. It requires the revelation of Christ through the Spirit in order for Christ to be formed in the saints (Galatians 4:19).</p>
<p>A third means of bearing witness of Christ, of the Light, is by teaching, living by, and holding fast to the words of the Scriptures, both of the old Testament and the New Testament.</p>
<p><em>Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. (Philippians 2:16)</em></p>
<p><em>Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. (Titus 1:9)</em></p>
<p>If we are to be strong in Christ we must learn the Scriptures, live by them as the Spirit of God helps us, and affirm them to be true even during difficult seasons of trial. We are bearing a true witness of the Light when we live by the Scriptures and teach other people that the holy Scriptures indeed are the Word of God.</p>
<p>However, bearing witness of Christ in the above manner must be accomplished in the Holy Spirit. It often is true that those who teach the Scriptures do so by their fleshly energy and ability. Most preaching and teaching, it appears, is so mixed with the human there is little Divine Life and Light in it. Much Christian preaching brings delusion and spiritual death.</p>
<p><em>Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (II Corinthians 3:6)</em></p>
<p>There is no eternal life in either the Old Testament or the New Testament. Only in Christ is there eternal life. There is a tendency today to make the Scriptures equivalent to Christ. Assuredly, the Scriptures are not equivalent to Christ. Mary did not ask the gardener where he had laid her Bible but where he had laid her Lord.</p>
<p>The fervent desire of the scholar to make an everlasting refinement of the exegesis of the words of the Epistles of Paul will never lead to the Lord of Paul. Analyzing every brush stroke will never reveal the grace and beauty of a portrait.</p>
<p>The Scriptures testify of Christ. The Scriptures are not an end in themselves; neither is there life in them. The Scriptures are an eternally true witness of Christ. But Christ is greater than the words that bring us to Him.</p>
<p>The Scriptures are a true witness of Christ only when the Spirit of God employs them, investing them with the Life they describe. Apart from the Holy Spirit the Scriptures are dead.</p>
<p>We are to study the Scriptures continually, meditating in them day and night. If we do this faithfully and diligently, walking in the Spirit and obeying the Lord, the time will come when the Day Star, Christ, is formed in our heart (II Peter 1:19-21).</p>
<p>Men may master the Scriptures but Christ masters men. The study of the Scriptures should cause us to look up and cry, "My Lord and my God!" Otherwise we commit the sin of the Pharisees, which is to worship the Scriptures instead of Christ.</p>
<p>The diligent study of the holy Scriptures is one of the most helpful exercises the Christian can pursue. But that study must lead at last to the true Light. The true Light is not the words of the promise but the Life that Christ is. Without the Presence of Christ we are preaching about Christ rather than preaching Christ.</p>
<p>Paul did not claim that the Scriptures were his life. Paul declared: "For me to live is Christ." Paul's life <em>is</em> Christ. Here is the all-important distinction.</p>
<p>Another means of bearing witness of Christ, of the true Light, is by telling others of our personal experiences with Christ.</p>
<p><em>Come, see a man, which told me all things that ever I did: is not this Christ? (John 4:29)</em></p>
<p>This woman's personal testimony led other people to Christ:</p>
<p><em>And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed Christ, the Saviour of the world. (John 4:42)</em></p>
<p>Notice that the woman was not preaching only of what she had learned but was telling of something she had experienced.</p>
<p><em>For thou shalt be his witness unto all men of what thou hast seen and heard. (Acts 22:15)</em></p>
<p>When someone who has been touched by Christ is led by the Spirit to recount his experience, there is a shining of the Glory of Christ. He or she actually is "preaching Christ."</p>
<p>Christ is seen also in the transformed character of the saint:</p>
<p><em>Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven. (Matthew 5:16)</em></p>
<p>Our good works are the behavior described by the Lord Jesus in the Sermon on the Mount (Matthew, Chapters Five through Seven). They have to do with our pure love for God, particularly as our love is revealed in showing compassion and justice toward other people.</p>
<p>The miraculous change in the sinner who becomes a disciple of Jesus, his godly, sincere, upright, and holy behavior, is the Light, the expression of the Life of Christ. It is Christ in him revealing the Person, will, and way of God to the peoples of the earth.</p>
<p>Of all the means by which the saints light the world, the most important may be their godly character and behavior. Righteous and holy behavior that proceeds from the Divine Nature of Christ being created in us and working out through us is the law, the testimony of God, to the nations of the earth.</p>
<p>A godly, upright life, having been created so by the Virtue of God, is the clearest revelation of all to men and angels of the truth concerning God Almighty. If our goal is to lead people to God and keep them moving forward with God, there is no substitute for the example of a human being who is portraying in himself the pure and holy character that has been created by eternal Life working in him.</p>
<p>The effect of the other means we have mentioned of bearing witness to the Light is greatly weakened and sometimes destroyed altogether when unclean behavior is practiced by the believers in Christ. That is why a minister of the Gospel, although he may be gifted with an extraordinary ability to present the Word of God, will eventually prove to be a liability rather than an asset to the Kingdom of God if he is walking in self-centeredness and sin. Although the Holy Spirit may use him to present the Word of the Gospel to multitudes of sinners, he will not be received of Christ in the Day of the Lord nor be permitted to rule with Jesus during the Kingdom Age.</p>
<p>In order for the sinning Christian to continue with his testimony, for his "lampstand to be restored to its place" (Revelation 2:5), he must repent sincerely and renew his untarnished consecration to God's holy will.</p>
<p>We stated previously that one of the ways in which the saint bears witness of Christ is by teaching and living the standards of behavior presented in the Scriptures. To live according to the principles of the Scriptures is to conduct one's self in a godly manner, for that is what both the Old Testament and the New Testament command.</p>
<p>As we keep the words of Christ, practicing them as He gives us the ability, a transformation takes place in us. Christ is formed in us and dwells in us. Now we begin to act like Christ because we are becoming an inseparable part of Him.</p>
<p>First we keep the Word. Our godly behavior reminds mankind that there is a God in Heaven and that He is holy.</p>
<p>Then the Word begins to keep us. God becomes our salvation. We act righteously by nature - the Nature of Christ in us.</p>
<p>Notice the transition described in the following passages:</p>
<p><em>Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (John 14:23)</em></p>
<p><em>We have also a more sure word of prophecy</em> [the Scriptures]<em>; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: (II Peter 1:19)</em></p>
<p>Godly behavior is both a means to the end and the end itself. It is a means to the end in that if we keep the commandments of the Lord and His Apostles, Christ will come to us and make His abode with us.</p>
<p>It is the end itself in that the image of Christ is godly personality and behavior. We have been predestined to be changed into the image of Christ, and our participation in the inheritance and responsibilities of the Servant of the Lord depends on Christ being formed in us and His Personality and conduct being revealed in us.</p>
<p>First we point to the Light by bringing our conduct under the discipline of the Scripture, the Holy Spirit helping us. Then Christ enters us to an increasingly greater extent and becomes our salvation. As more and more of our personality is filled with Christ we become part of the Light itself, the light of the new Jerusalem.</p>
<p>Paul became part of the Light itself. He was crucified with Christ. The life that he was living in the world was not his own life but the Life of Christ dwelling in him. The Light of the world was dwelling in Paul.</p>
<p>You may be going through a terrific battle now. But the day shall come, according to the Word of God, when Christ will enter you to a greater extent than you have known. In that day your joy will be full. You will receive the inheritance of the conqueror. You will serve God by the Nature of the Light of God who has been formed in you and is dwelling eternally in you.</p>
<p>In the last days the fullness of the anointing of the Spirit will come upon Israel, upon the saints of the Lord. When that takes place there will be a Divine light, a witness to the nations of the earth concerning the Person and will of the God of Heaven. This is another manner in which the saints become the Light itself.</p>
<p><em>For, behold, the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and his glory shall be seen upon thee. (Isaiah 60:2)</em></p>
<p>The Scriptures teach us that what we Christians possess at the present time is a firstfruits of the Holy Spirit and that there is coming a far greater measure of the Spirit that will be poured on the Church at the beginning of the Day of the Lord.</p>
<p><em>And not only they</em> {the material creation}<em>, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. (Romans 8:23)</em></p>
<p><em>Be glad then, ye children of Zion, and rejoice in the Lord your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. (Joel 2:23)</em></p>
<p><em>The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. (Haggai 2:9)</em></p>
<p>In the present hour the Holy Spirit is bearing witness through us in gifts and ministries. Also, the Spirit confirms our word as we hold forth the Scriptures. But in the Day that even now is dawning the Holy Spirit will be the great Light abiding eternally on the Servant of the Lord - Head and Body.</p>
<p><em>Now he which stablisheth us with you in Christ, and hath anointed us, is God; who hath also sealed us, and given the earnest</em> {pledge} <em>of the Spirit in our hearts. (II Corinthians 1:21,22)</em></p>
<p>The word "earnest" means <em>pledge</em> , signifying that what we possess now is a pledge or deposit on the fullness yet to come.</p>
<p>The hour will arrive when the Body of Christ is filled with the actual Presence of God in Christ. The Spirit will abide on the members of the Body in His fullness. The spiritual fulfillment of the feast of Tabernacles is the Father, the Son, and the Holy Spirit dwelling in the members of the Church.</p>
<p><em>I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17:23)</em></p>
<p>The clearest light, the purest testimony the Body of Christ can give, is the shining of the resurrection Life of the Lord Jesus Himself. As Jesus Himself is seen in the saints, the saints become part of the Light of the world.</p>
<p>First we are as John the Baptist, pointing to the Light. Then, as Christ is formed in us, we become an integral, eternal part of the great Light of the world.</p>
<p><em>I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)</em></p>
<p><em>For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. (II Corinthians 4:11)</em></p>
<p>The saints labor long and hard to do the work of the Lord. But there are occasions when the Lord Himself steps through the Church, as it were, and reveals His glory. Then the nations can see the Light of God for themselves.</p>
<p><em>The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. (John 12:21)</em></p>
<p>No doubt the peoples of the earth greatly desire to see Jesus.</p>
<p>It is not often one gets a glimpse of Jesus in His churches. More often than not we are presented with the religious works of well-intentioned people. One may search for Jesus in vain among the religious processions of His "relatives." But He Himself can be found only in His Father's house doing His Father's business.</p>
<p>We of the churches tend to exalt our own works and ascribe greatness to our leaders. But such efforts are unprofitable to the Kingdom of God. It is only as Christ Himself is lifted up that men and women are drawn to God.</p>
<p>We draw people to ourselves. Christ draws people into the Presence of God. He Himself is the only Good Shepherd. The rest seek their own, not the things that belong to God.</p>
<p>We Christians are but the side-branches of the one Lampstand, the one Christ. Christ Himself always is the Life that is the Light of every man, woman, boy, and girl born into the world.</p>
<p>Every person on the earth who does not possess Christ is abiding in darkness and death. Every person on the earth who possesses Christ has the eternal Life and Light of God. The Life of Christ in us brings us to the Person, the will, the way, and the eternal purpose of God.</p>
<p>In his letter to the saints the Apostle John points out that the Word of God, the eternal Life, the Light of the world, is a tangible Substance - the Substance of Christ Himself:</p>
<p><em>That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked on, and our hands have handled, of the Word of life; (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)</em> (I John 1:1,2)</p>
<p>Eternal Life, the "light of men," can be heard; can be seen with the eye; can be handled with the hands. Eternal life, in the scriptural sense, is infinitely more than everlasting consciousness. All spirits, good and evil, have everlasting consciousness. Rather, eternal Life is the Substance of Christ. It is the Light, the knowledge and Presence of God Himself.</p>
<p>Apart from the possession of Christ all persons are dead, although they may be alive in the knowledge and energy of the flesh and soul. All men and women, boys and girls are dead until they receive Christ into themselves. Our physiological processes, such as breathing, speaking, moving, digesting, and so forth are neither life nor light, from the viewpoint of God.</p>
<p>John goes on to say:</p>
<p><em>This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he</em> [God] <em>is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (I John 1:5-7)</em></p>
<p>God Himself <em>is</em> Light. There is no darkness in God. Walking in darkness means we are walking outside of God, outside of eternal life. We understand from this that all that is of Satan, of sin, is outside of God.</p>
<p>Sin is darkness and death, and the Life and Light of God have been separated eternally from it and can never again be mixed with it. All that is of Christ is in God, is the Light of the Glory of God, and is eternal Life.</p>
<p>The Lord Jesus made the following declaration concerning the Church, His Body - the fullness of the Servant of the Lord:</p>
<p><em>Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matthew 5:14-16)</em></p>
<p>The Church is the light of the world because Christ, who Himself is the Word of God, the Resurrection and the Life, the true Light who lights every man who comes into the world, is the Head of the Church and is dwelling in the Church.</p>
<p>The Christian churches, in the earthly sense, are made up of flesh-and-blood people. There neither is life nor Divine Light in flesh and blood. There is nothing in the flesh or blood of Christian people that can bring eternal life or Divine Light to other people.</p>
<p>It is Christ, the Word of God, dwelling in the Church who is the Light of the world. Christ is the Substance of eternal Life. His eternal Life destroys the darkness of sin in us and brings the light of righteousness, holiness, obedience to God, joy, and peace into the spirit, the soul, and (at the resurrection) the body of the believer.</p>
<p>Christ is the eternal Light and Life of the Glory and Presence of God. By Him we come to understand and experience the Person, will, and way of God. As we, through the grace of God given to us in Christ, are enabled to act, speak, and think in the holy ways of Christ, we are brought into the Presence of almighty God.</p>
<p>Only the pure in heart ever will see God. Christ Himself is the Way to that purity. He is the Truth of God and the eternal Life from God.</p>
<p>The new covenant consists of people in whose mind and heart has been written the Word, the <em>Torah</em> , of God. Command upon command, rule upon rule, here a little and there a little the Spirit of God is transforming us into the Word of God, into the Light and Life of God. We are becoming the Word of God. We are becoming the light of the world. We are becoming eternal life.</p>
<p><em>But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (II Corinthians 3:18)</em></p>
<p>As the Spirit of God reveals to us the Glory of Jesus Christ we are changed into that same image. We are transformed into the Glory of the Lord by means of the working in us of the Word of God, the body and blood of Christ, and the resurrection power of the Holy Spirit. This is what the new covenant is - the transformation of a flesh-and-blood human into the "Lord from heaven" (I Corinthians 15:47). We become an inseparable part of the Lord. Here is the marriage of the Lamb.</p>
<p>The Servant of the Lord is the covenant of God with His creation. He is the tree of life, the eating of whose fruit brings eternal life. He is the light by means of which people can see, understand, and experience God. Healing comes to all mankind through the Servant of the Lord.</p>
<p><em>For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the Glory of God in the face of Jesus Christ. (II Corinthians 4:6)</em></p>
<p>The "light" of Genesis 1:3 that shone out of darkness was the "light of the knowledge of the Glory of God in the face of Jesus Christ."</p>
<p>This glorious light, this eternal life, is abiding and shining in the heart of every true saint. It is the way to the Father, the truth concerning the Father, and the life from the Father.</p>
<p>The Way which Christ Himself is leads us to the truth of God's Person, will, and ways. The truth teaches us to keep God's commandments, setting us free from all the works of the devil. Increasing freedom from sin brings us into increasing ability to receive resurrection life in our spirit, in our soul and (when Jesus returns) in our mortal body. The Lord Jesus Christ is the Alpha and the Omega, the Beginning and the End.</p>
<p>Christ Himself is the map, the road, and the destination. Jesus Christ never is the means to any end other than Himself. Jesus Himself is the End. This is the greatest truth any person can learn now or in eternity.</p>
<p>Each member of the Servant of the Lord must be willing to endure with patience the many lessons taught in the Holy Spirit's school of righteousness, holiness, and obedience. There is a wilderness wandering prior to our entering the land of promise.</p>
<p>We have so much to learn! So much to become!</p>
<p>If we will continue to persevere in Christ, setting our face like a flint, praising God for the pleasant experiences and seeking His face in the hour of trial, enduring patiently until our course has been completed, we will be ready for the fullness of resurrection life when Jesus returns.</p>
<p>Then we no longer will have the light of the knowledge of God in an "earthen vessel" but shall possess the Divine Life in a body like the glorious eternal body of our Lord Jesus Christ. We will be an integral part of the Light that illuminates the creation of God.</p>
<p>The Church of Christ, the Body of Christ, the new Jerusalem, the holy city, the Servant of the Lord, the Kingdom of God, is the eternal light that will reveal the Lord God to all mankind.</p>
<p><em>And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; (Revelation 21:10,11)</em></p>
<p>Eventually every one of God's saints will be prepared as a polished jewel and will find his place in the holy Jerusalem. When the inhabitants of the holy city have been perfected according to God's standard of perfection, which is the measure of the stature of the full completion and perfection of Christ, they will descend from the new heaven to be located on a high mountain of the new earth.</p>
<p><em>And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. (Revelation 21:15)</em></p>
<p>The virtue of the city is being formed now in the hearts of the saints.</p>
<p>The glorious light streaming from the new Jerusalem is radiantly beautiful, clear as crystal. The beauty of the city is the beauty of holiness. It is the <em>holy</em> city.</p>
<p><em>And the city had no need of the sun, neither of the moon, to shine in it: for the Glory of God did lighten it, and the Lamb is the light thereof. (Revelation 21:23)</em></p>
<p>In Genesis, Chapter One we find that God created the sun, moon, and stars in order to divide the day from the night, for signs and for seasons, for days and for years, and to give light on the earth. But there is no night in the holy city. There is no need for signs or seasons because the Lamb always is present. Eternity is not governed by days and years. The original Light, the Glory of God and the Lamb, has now become the Light of the holy city of God.</p>
<p><em>And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. (Revelation 21:24)</em></p>
<p><em>And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. (Revelation 22:5)</em></p>
<p>God saw the light that it was good and God separated the light from the darkness. May God, who has created the Light of Christ in each saint, now completely separate that Light from the darkness that yet is in us. Then we, having been separated from all darkness and death, will be ready to go forth in the fullness of the glory of the Servant of the Lord, bringing justice and truth to the nations of the earth.</p> [[Category:God]]