View source for Divine Use of Human Cooperation

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<p>The human part in grace is always important. A study of our Lord's miracles illustrates this. The divine power was imparted, usually, through human cooperation. For example, the man with the withered hand was bidden to stretch forth his hand. This was precisely what the man could not do, and had not been able to do for many years. Yet if he was to receive the healing, this was the way it was to come to him. Had he replied that obedience to the command was impossible; his arm might not have been restored. This would have been unbelief in him. But he instantly made the effort to obey, thus magnifying faith; and as he tried to stretch forth the withered hand, the divine power was exerted, and his arm was restored to strength.<br><br>
Ten lepers, huddled together in their camp, cried to Jesus, as they saw him passing by, imploring him to have mercy upon them. His compassion was stirred at sight of their abject misery—but him manner of answering their pleading, seemed remarkable. He bade them go and show themselves to the priests. This was what the law required a cleansed leper to do in order to receive a certificate of healing, that he might be admitted back into society. There would be no use in their showing themselves to the priests while they were still lepers. So they might have said, waiting to be cleansed before starting toward the priests. But if they had done this they might never have been healed. The cure of their disease, though wrought by Jesus, was to come to them through their own faith, and their faith must show itself in obedience. The men seem to have asked no questions. They took the bidding of the great Healer as an answer to their beseeching, implying an assurance that when they had come to the priests they would find themselves cleansed. So they set out at once, and eagerly, on their journey.<br><br>
Very strikingly runs the record: "As they went—they were cleansed." The healing was divine—but it was dependent upon human cooperation. If the men had not gone on their way, the cure might never have been wrought. As they believed and obeyed—the healing of Christ swept through them, and their flesh came again as the flesh of a little child.<br><br>
These illustrations suggest a law of the divine working which is general in its application. Divine grace does not act in a life or through a life independently of the person's own consent and cooperation. It stands at the door and knocks—but it never lifts the latch nor forces an entrance; he who is within must rise and open the door. It is ready to impart strength and new life—but there is something for us to do before the divine power will become efficient. We may be as utterly unable to do the thing which is commanded, as was the man with the withered arm to obey the Master's bidding—but, like him, we must assent in our heart, and must exert our will in the effort to obey. The <em>doing </em>of the impossible thing is not ours—but the <em>willing </em>to obey is ours. If we say we cannot do it, we are showing unbelief.<br><br>
Some people think that it is the part of humility, to confess weakness and inability in the presence of divine commands. They suppose that God is pleased with such lowliness of spirit. But this is not humility, it is unbelief, and God is never pleased with unbelief. He is never so unreasonable as to give us any command we cannot obey, for with the divine bidding is included also and always, divine power sufficient to enable us to obey. "Command what you will—and give what you command," was an ancient prayer of faith which was not presumptuous. Paul understood it when he said, "I can do all things, through Christ who strengthens me."<br><br>
Yet there is a vast amount of failure just at this point in human experience. Men hear the divine bidding, and they understand vaguely, at least, that they ought to obey. But they suppose that they must wait for the power before they can obey, and get the blessing. So they sit down in what seems to them the attitude of faith, expecting to receive an inflowing of grace to enable them to do that which they desire to do. But the grace does not come. The mistake they make, is in not instantly willing to do the will of God. If they would assent to the divine command, and attempt to stretch forth their withered hand to do the Lord's work—the hand would become living and strong.<br><br>
Countless Christian people never do anything worth while for Christ, because they think they cannot do anything. They say they have no ability, no skill, no training, for service. Really, however, they need only to begin to do the duties which come to their hand day by day; if they would will to make the effort, power and skill would be imparted. They do, indeed, need the help of Christ—but that help is always waiting to be given if they will begin to do their part.<br><br>
There are many who do not enter upon a Christian life because they are waiting for something which they think they must have first—some feeling, some experience, before they can really become Christ's disciples. They want to know that they are forgiven, or to have in them evidences that their life has been changed, before they set out to follow Christ. But they will never find the blessing they expect, until they have entered on a life of obedience, just as the lepers would not have been cleansed, if they had not started on the way to the priest. Those who hear Christ's call, and wish to be his disciples, should wait for nothing. They should begin immediately to follow him. As they go on, they will receive grace, and blessings will be given.<br><br>
So it is in every phase of Christian life—the divine working waits for human assent and effort. We must keep ourselves in the attitude of obedience, quick to do whatever our Lord may command. Then, as we strive to do his will, thus showing our faith, the power of God will be imparted to us.<br><br>
There is one class of our Lord's miracles, which illustrates our responsibility for the work of God in others as well as in ourselves. It is said that Jesus could do no mighty work in Nazareth—nothing more than the curing of a few sick folk—because of the people's unbelief. Thus the blessing of healing was kept from many sick and suffering ones, because men disbelieved. A father besought Jesus to cure his demoniac son—but the father's faith was imperfect. Jesus told him that, if he could believe, the cure would be wrought, implying that it would not be wrought with the father's faith weak as it then was. Thus the imperfection of the man's believing, prevented the child's restoration to sanity. When at length the father's faith became stronger, the boy was healed.<br><br>
Thus on every side, this truth has most serious bearing on our life. There never can be a failure in the divine blessing—but the receiving of blessing is with us. We need to give most earnest heed to ourselves, that we may not be wanting in cooperation with the divine working, so as to miss blessing for ourselves, or to fail to be God's messenger of good to others.
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